“Women are already born so far ahead ability-wise. The day men can give birth, that's when we can start talking about equal rights.”

Source: Belzhar

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 215-216.

ibid
Drenai series, Waylander II: In the Realm of the Wolf
Context: One day you'll find a love, and then we can talk on equal terms. I do not mean that to sound patronizing. You are bright and intelligent. You have courage and wit. But sometimes, it is like trying to describe colors to a blind man. Love, as I hope you will find, has great power. Even death cannot destroy it. And I still love her.

The Rise of Political Extremism and the Decline of Decency, April 8, 2010, US News http://www.usnews.com/opinion/articles/2010/04/08/the-rise-of-political-extremism-and-the-decline-of-decency,

TIME interview (1977)
Context: When you start about family, about lineage and ancestry, you are talking about every person on earth. We all have it; it's a great equalizer. White people come up to me and tell me that Roots has started them thinking about their own families and where they came from. I think the book has touched a strong, subliminal pulse.

p. 12.
Source: Feminist Theory: From Margin to Center (1984), Chapter 1: Black Women: Shaping Feminist Theory, p. 13-14.
Context: Recent focus on the issue of racism has generated discourse but has had little impact on the behavior of white feminists towards black women. Often the white women who are busy publishing papers and books on "unlearning racism" remain patronizing and condescending when they relate to black women. This is not surprising given that frequently their discourse is aimed solely in the direction of a white audience and the focus solely on changing attitudes rather than addressing racism in a historical and political context. They make us the "objects" of their privileged discourse on race. As "objects," we remain unequals, inferiors. Even though they may be sincerely concerned about racism, their methodology suggests they are not yet free of the type of remain intact if they are to maintain their authoritative positions.
Context: Racist stereotypes of the strong, superhuman black woman are operative myths in the minds of many white women, allowing them to ignore the extent to which black women are likely to be victimized in this society and the role white women may play in the maintenance and perpetuation of that victimization.... By projecting onto black women a mythical power and strength, white women both promote a false image of themselves as powerless, passive victims and deflect attention away from their aggressiveness, their power, (however limited in a white supremacist, male-dominated state) their willingness to dominate and control others. These unacknowledged aspects of the social status of many white women prevent them from transcending racism and limit the scope of their understanding of women's overall social status in the United States. Privileged feminists have largely been unable to speak to, with, and for diverse groups of women because they either do not understand fully the inter-relatedness of sex, race, and focus on class and gender, they tend to dismiss race or they make a point of acknowledging that race is important and then proceed to offer an analysis in which race is not considered.

Rejoinder when told that he couldn't talk about physics, because "nobody [at this table] knows anything about it."
Part 5: "The World of One Physicist", "Alfred Nobel's Other Mistake", p. 310.
Quoted in Handbook of Economic Growth (2005) by Philippe Aghion and Steven N. Durlauf.
Surely You're Joking, Mr. Feynman! (1985)

2010s, Democratic National Convention speech (2012)

To Army War College Graduates, Carlisle Barracks, Pennsylvania, 7 June 2008 http://www.jcs.mil/chairman/speeches/07JUN08_ArmyWarCollege_Commencement.html, CJCS.