
“Delete nothing. Move nothing. Change nothing. Learn everything.”
Source: A Room with a View
“Delete nothing. Move nothing. Change nothing. Learn everything.”
“Everything changes and nothing stands still.”
As quoted by Plato in Cratylus, 402a
Variants and variant translations:
Everything flows and nothing stays.
Everything flows and nothing abides.
Everything gives way and nothing stays fixed.
Everything flows; nothing remains.
All is flux, nothing is stationary.
All is flux, nothing stays still.
All flows, nothing stays.
Πάντα ῥεῖ
Everything flows.
This statement occurs in Simplicius' Commentary on Aristotle's Physics, 1313.11; while some sources attribute to Simplicius the coining of the specific phrase "πάντα ῥεῖ (panta rhei)", meaning "everything flows/is in a state of flux", to characterize the concept in the philosophy of Heraclitus, the essential phrasing "everything changes" and variations on it, in contexts where Heraclitus's thought is being alluded to, was current in both Plato and Aristotle's writings.
“Nothing’s different, but everything has changed.”
“The Forever Trees”, p. 331
The Ivory and the Horn (1996)
“Not everything that is faced can be changed. But nothing can be changed until it is faced.”
"As Much Truth As One Can Bear" in The New York Times Book Review (14 January 1962); republished in The Cross of Redemption: Uncollected Writings (2011), edited by Randall Kenan<!-- , also quoted in Wisdom for the Soul : Five Millennia of Prescriptions for Spiritual Healing (2006) by Larry Chang, p. 114 -->
Context: Not everything that is faced can be changed. But nothing can be changed until it is faced. … Most of us are about as eager to change as we were to be born, and go through our changes in a similar state of shock.
“Not everything that is faced can be changed. But nothing can be changed until it is faced.”
Also appears in Jodi Picoult book Small Great Things
Source: In 1962 James Baldwin penned an essay titled “As Much Truth As One Can Bear” in “The New York Times Book Review”.
Context: We are the generation that must throw everything into the endeavor to remake America into what we say we want it to be. Without this endeavor, we will perish. ... Not everything that is faced can be changed; but nothing can be changed until it is faced.
As quoted in Journal of France and Germany (1942–1944) by Gilbert Fowler White, in excerpt published in Living with Nature's Extremes: The Life of Gilbert Fowler White (2006) by Robert E. Hinshaw, p. 62. From the context http://books.google.com/books?id=_2qfZRp9SeEC&lpg=PP1&pg=PA62#v=onepage&q&f=false it seems that White did not specify whether he had heard Einstein himself say this or whether he was repeating a quote that had been passed along by someone else, so without a primary source the validity of this quote should be considered questionable.
Some have argued that elsewhere Einstein defined a "miracle" as a type of event he did not believe was possible—Einstein on Religion by Max Jammer (1999) quotes on p. 89 from a 1931 conversation Einstein had with David Reichinstein, where Reichinstein brought up philosopher Arthur Liebert's argument that the indeterminism of quantum mechanics might allow for the possibility of miracles, and Einstein replied that Liebert's argument dealt "with a domain in which lawful rationality [determinism] does not exist. A 'miracle,' however, is an exception from lawfulness; hence, there where lawfulness does not exist, also its exception, i.e., a miracle, cannot exist." ("Dort, wo eine Gesetzmässigkeit nicht vorhanden ist, kann auch ihre Ausnahme, d.h. ein Wunder, nicht existieren." D. Reichenstein, Die Religion der Gebildeten (1941), p. 21). However, it is clear from the context that Einstein was stating only that miracles cannot exist in a domain (quantum mechanics) where lawful rationality does not exist. He did not claim that miracles could never exist in any domain. Indeed, Einstein clearly believed, as seen in many quotations above, that the universe was comprehensible and rational, but he also described this characteristic of the universe as a "miracle". In another example, he is quoted as claiming belief in a God, "Who reveals Himself in the lawful harmony of the world."
As quoted in From Yale to Jail: The Life Story of a Moral Dissenter (1993) by David T. Dellinger, p. 418
Disputed
Variant: There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.
Variant: There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.