
Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 145
The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1857), Of Empire
Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 145
kausalyāsuprajā rāma pūrvā saṃdhyā pravartate ।
uttiṣṭha naraśārdūla karttavyaṃ daivamāhnikam ॥
Śrīsītārāmasuprabhātam
“God save our gracious king!
Long live our noble king!
God save the king!”
"God Save the King" (1730).
The poor neat-herd's son, if he were a Noble of Nature, might rise to Priesthood, to High-priesthood, to the top of this world,—and best of all, he had still high Heaven lying high enough above him, to keep his head steady, on whatever height or in whatever depth his way might lie!
1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)
The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1625), Of Parents and Children
“People of Kommagini, let the glory of Antiochos,
the noble king, be celebrated as it deserves.”
" Epitaph of Antiochos, King of Kommagini http://cavafis.compupress.gr/kave_115.htm" (1923) <!-- some of the ironies of the poem are lost with only this portion of it … but so it goes...-->
Context: People of Kommagini, let the glory of Antiochos,
the noble king, be celebrated as it deserves.
He was a provident ruler of the country.
He was just, wise, courageous.
In addition he was that best of all things, Hellenic —
mankind has no quality more precious:
everything beyond that belongs to the gods.
Sonnet IV
Sonnets (1844)
“Madmen in the noble line are as common as rat turds in the grain shed.”
Source: The Goblin Quest Series, Goblin Quest (2004), Chapter 13 (p. 238)