Source: Ideas have Consequences (1948), p. 16.
Context: Man is constantly being assured that he has more power than ever before in history, but his daily experience is one of powerlessness. … If he is with a business organization, the odds are great that he has sacrificed every other kind of independence in return for that dubious one known as financial.
Strukturen des Bösen III LXXVII (fifth edition 1986)
Made that statement during a conference in Ottawa, Canada, in March 2006. He concluded that a trend of international goodwill has been developing since the 2004 tsunami and said, with a hint of optimism, that the world is now at “a time of unprecedented interdependence.”
Source: JW.org http://wol.jw.org/en/wol/d/r1/lp-e/2007361?q=clinton&p=par
2000s
1940s, Why Socialism? (1949)
Book 1, Chapter 3 “On the Red Road” (p. 160)
The Elric Cycle, The Fortress of the Pearl (1989)
Introductory
A Treatise on Man and the Development of His Faculties (1842)
Context: It is a remarkable fact in the history of science, that the more extended human knowledge has become, the more limited human power, in that respect, has constantly appeared. This globe, of which man imagines the haughty possessor, becomes, in the eyes of astronomer, merely a grain of dust floating in immensity of space: an earthquake, a tempest, an inundation, may destroy in an instant an entire people, or ruin the labours of twenty ages.... But if each step in the career of science thus gradually diminishes his importance, his pride has a compensation in the greater idea of his intellectual power, by which he has been enabled to perceive those laws which seem to be, by their nature, placed for ever beyond his grasp.
Letter to John Bright (1860) on the negotiations for his free trade treaty with France, quoted in W. E. Williams, The Rise of Gladstone to the Leadership of the Liberal Party, 1859 to 1868 (Cambridge: Cambridge University Press, 1934), p. 20.
1860s
Einen Menschen verstehen heißt also: auch er sein. Der geniale Mensch aber offenbarte sich an jenen Beispielen eben als der Mensch, welcher ungleich mehr Wesen versteht als der mittelmäßige. Goethe soll von sich gesagt haben, es gebe kein Laster und kein Verbrechen, zu dem er nicht die Anlage in sich verspürt, das er nicht in irgend einem Zeitpunkte seines Lebens vollauf verstanden habe. Der geniale Mensch ist also komplizierter, zusammengesetzter, reicher; und ein Mensch ist um so genialer zu nennen, je mehr Menschen er in sich vereinigt, und zwar, wie hinzugefügt werden muß, je lebendiger, mit je größerer Intensität er die anderen Menschen in sich hat.
Source: Sex and Character (1903), p. 106.
The Virtue of Selfishness (1964)
Source: The Virtue of Selfishness: A New Concept of Egoism
The Analects, The Doctrine of the Mean
Context: It is the way of the superior man to prefer the concealment of his virtue, while it daily becomes more illustrious, and it is the way of the mean man to seek notoriety, while he daily goes more and more to ruin. It is characteristic of the superior man, appearing insipid, yet never to produce satiety; while showing a simple negligence, yet to have his accomplishments recognized; while seemingly plain, yet to be discriminating. He knows how what is distant lies in what is near. He knows where the wind proceeds from. He knows how what is minute becomes manifested. Such a one, we may be sure, will enter into virtue.
