Joseph Alois Schumpeter The Theory of Economic Development
The Theory of Economic Development (1934), Ch. 6 : The Business Cycle
The Theory of Economic Development (1934), Ch. 6 : The Business Cycle
Joseph Alois Schumpeter The Theory of Economic Development
The Theory of Economic Development (1934), Ch. 6 : The Business Cycle
Slavoj Žižek (1949) Slovene philosopher
Source: Less Than Nothing (2012), Chapter One (The Drink Before), Vacillating The Semblances
Context: The implicit lesson of Plato is not that everything is appearance, that it is not possible to draw a clear line of separation between appearance and reality (that would have meant the victory of Sophism), but that essence is "appearance as appearance,"that essence appears in contrast to appearance within appearance; that the distinction between appearance and essence has to be inscribed into appearance itself. Insofar as the gap between essence and appearance is inherent to appearance, in other words, infsofar as essence is nothing but appearance reflected into itself, appearance is appearance against the background of nothing - everything appears ultimately out of nothing.
Andrew Bacevich (1947) United States Army officer
The New American Militarism: How Americans Are Seduced by War (2005).
Mark Manson (1984) American writer and blogger
Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 9, “...And Then You Die” (p. 206)
Joseph Alois Schumpeter The Theory of Economic Development
The Theory of Economic Development (1934), Ch. 6 : The Business Cycle
Diogenes Laërtius (180–240) biographer of ancient Greek philosophers
Pyrrho, 11.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 9: Uncategorized philosophers and Skeptics
“It may be asked, if He, as appears, has chosen to employ inferior organisms as a generative medium”
Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation
Source: Vestiges of the Natural History of Creation (1844), p. 235
Context: It may be asked, if He, as appears, has chosen to employ inferior organisms as a generative medium for the production of higher ones, even including ourselves, what right have we, his humble creatures, to find fault? There is, also, in this prejudice, an element of unkindliness towards the lower animals, which is utterly out of place. These creatures are all of them part products of the Almighty Conception, as well as ourselves.... Let us regard them in a proper spirit, as parts of the grand plan, instead of contemplating them in the light of frivolous prejudices, and we shall be altogether at a loss to see how there should be any degradation in the idea of our race having been genealogically connected with them.