Fatawa-i-Jahandari, p.39. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 4
Fatawa-i-Jahandari
“Beauty is a pledge of the possible conformity between the soul and nature, and consequently a ground of faith in the supremacy of the good.”
Pt. IV, Expression; § 67: "Conclusion.", p. 270
The Sense of Beauty (1896)
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George Santayana 109
20th-century Spanish-American philosopher associated with P… 1863–1952Related quotes

(Hudson Taylor’s Choice Sayings: A Compilation from His Writings and Addresses. London: China Inland Mission, n.d., 71).

“Nature is the difference between the soul and God.”
Ibid., p. 150
The Book of Disquiet
Original: A natureza é a diferença entre a alma e Deus.

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 493.

“[My soul] lingers for a pledge that this country shall not be abandoned to the Turk.”
Maharana Pratap's reply to Salumber's question: "What aileth thee, Sire, that thy soul departeth not in peace?"
Quoted in Lal, K. S. (2001). Historical essays. New Delhi: Radha.(II.198)

Source: The Art of Loving (1956)
Context: To speak of love is not "preaching," for the simple reason that it means to speak of the ultimate and real need of every human being. That this need has been obscured does not mean it does not exist. To analyze the nature of love is to discover its general absence today and to criticize the social conditions which are responsible for this absence. To have faith in the possibility of love as a social and not only exceptional-individual phenomenon, is a rational faith based on the insight into the very nature of man.
Source: An Ethic for Christians and Other Aliens in a Strange Land (1973), p. 46