
Source: The Cabinet Council (published 1658), Chapter 25
Book III, Chapter 13
Florentine Histories (1526)
Source: The Cabinet Council (published 1658), Chapter 25
Letter to Arch Gerhart (29 January 1958), p. 106
1990s, The Proud Highway : The Fear and Loathing Letters Volume I (1997)
Source: The Proud Highway: Saga of a Desperate Southern Gentleman, 1955-1967
Context: Events of the past two years have virtually decreed that I shall wrestle with the literary muse for the rest of my days. And so, having tasted the poverty of one end of the scale, I have no choice but to direct my energies toward the acquisition of fame and fortune. Frankly, I have no taste for either poverty or honest labor, so writing is the only recourse left me.
Found in Pushkin's. The Captain's Daughter and Other Stories. English edition by Random House LLC. 2013. p. 139
As quoted by Joseph Frank in Dostoevsky: A Writer in His Time (2009). Princeton University Press, p. 203.
La puissance qui s'acquiert par la violence n'est qu'une usurpation, et ne dure qu'autant que la force de celui qui commande l'emporte sur celle de ceux qui obéissent.
Article on Political Authority, Vol. 1 (1751)
L'Encyclopédie (1751-1766)
Elvis and Gladys (1985), Ch. 5 : A Romance, p. 55
Context: What is always overlooked is that although the poor want to be rich, it does not follow that they either like the rich or that they in any way want to emulate their characters which, in fact, they despise. Both the poor and the rich have always found precisely the same grounds on which to complain about each other. Each feels the other has no manners, is disloyal, corrupt, insensitive — and has never put in an honest day's work in its life.
Source: The Prince (1513), Ch. 17
Context: Still, a prince should make himself feared in such a way that if he does not gain love, he at any rate avoids hatred; for fear and the absence of hatred may well go together, and will be always attained by one who abstains from interfering with the property of his citizens and subjects or with their women. And when he is obliged to take the life of any one, to do so when there is a proper justification and manifest reason for it; but above all he must abstain from taking the property of others, for men forget more easily the death of their father than the loss of their patrimony. Then also pretexts for seizing property are never wanting, and one who begins to live by rapine will always find some reason for taking the goods of others, whereas causes for taking life are rarer and more quickly destroyed.