Section 41 (p. 128)
Venus Plus X (1960)
Source: Politics and Structural Adjustment in a West-African Village (1990). AKUT, Uppsala universitet, p. 20
Other rewards do not count, comparatively. The joy of leisure is an illusion. The chief reason for my liking serials for as long as I did was because they kept me constantly at work, whereas feature pictures do permit of a week or more idleness in between.
The True Story of My Life http://www.public.asu.edu/~bruce/Taylor57.txt (November 8 - December 13, 1924)
2015, Naturalization Ceremony speech (December 2015)
Context: We celebrate this history, this heritage, as an immigrant nation. And we are strong enough to acknowledge, as painful as it may be, that we haven’t always lived up to our own ideals. We haven’t always lived up to these documents. [... ] We succumbed to fear. We betrayed not only our fellow Americans, but our deepest values. We betrayed these documents. It’s happened before. And the biggest irony of course was -- is that those who betrayed these values were themselves the children of immigrants. How quickly we forget. One generation passes, two generation passes, and suddenly we don’t remember where we came from. And we suggest that somehow there is “us” and there is “them,” not remembering we used to be “them.”
Muhammad
Source: About Muhammad, The 100: A Ranking of the Most Influential Persons in History, p.3
“However roguish a man may be, he always loves to deal with an honest man.”
Letter, Philadelphia, to Rachel Smithers (6 July 1794), published in The Autobiography of William Cobbett: The Progress of a Plough-boy to a Seat in Parliament, ch. 5, p. 57 (1933).
Source: The Demon-Haunted World : Science as a Candle in the Dark (1995), Ch. 2 : Science and Hope, p. 28
The Evolution of Physics (1938) (co-written with Leopold Infeld) <!-- later published by Simon & Schuster (1967) -->
1930s
Context: Physical concepts are free creations of the human mind, and are not, however it may seem, uniquely determined by the external world. In our endeavor to understand reality we are somewhat like a man trying to understand the mechanism of a closed watch. He sees the face and the moving hands, even hears its ticking, but he has no way of opening the case. If he is ingenious he may form some picture of a mechanism which could be responsible for all the things he observes, but he may never be quite sure his picture is the only one which could explain his observations. He will never be able to compare his picture with the real mechanism and he cannot even imagine the possibility or the meaning of such a comparison. But he certainly believes that, as his knowledge increases, his picture of reality will become simpler and simpler and will explain a wider and wider range of his sensuous impressions. He may also believe in the existence of the ideal limit of knowledge and that it is approached by the human mind. He may call this ideal limit the objective truth.
