
“One man may as easily destroy, as govern: be King or Anti-King.”
Source: Earthsea Books, The Farthest Shore (1972), Chapter 9, "Orm Embar" (Ged)
Act II
A Man for All Seasons (1960)
“One man may as easily destroy, as govern: be King or Anti-King.”
Source: Earthsea Books, The Farthest Shore (1972), Chapter 9, "Orm Embar" (Ged)
Source: What is Man? (1938), p. 178
Context: Man must be free of it all, of his bad conscience and of the bad salvation from this conscience in order to become in truth the way. Now, he no longer promises others the fulfillment of his duties, but promises himself the fulfillment of man.
Act II
A Man for All Seasons (1960)
Source: The Storyteller's Daughter: A Retelling of the Arabian Nights
“There's no creature on earth so despicable and loathsome as a rich man with a conscience.”
Hólmfríður
Heimsljós (World Light) (1940), Book Two: The Palace of the Summerland
"Badlands"
Song lyrics, Darkness on the Edge of Town (1978)
William at a meeting about Philips actions (1566), as quoted in William the Silent, William of Nausau, Prince of Orange, 1533-1584 (1944), p. 78
Book IV, Part 2, Section 4
Religion within the Limits of Reason Alone (1793)
Context: The question here is not, “How conscience ought to be guided? For Conscience is its own General and Leader; it is therefore enough that each man have one. What we want to know is, how conscience can be her own Ariadne, and disentangle herself from the mazes even of the most raveled and complicated casuistical theology. Here is an ethical proposition that stands in need of no proof: No Action May At Any Time Be Hazarded On The Uncertainty That Perchance It May Not Be Wrong (Quod dubitas, ne feceris! Pliny - which you doubt, then neither do) Hence the Consciousness, that Any Action I am about to perform is Right, is in itself a most immediate and imperative duty. What actions are right, - what wrong – is a matter for the understanding, not for conscience. p. 251