
"Unexamined Mental Attitudes Left Behind By Communism" http://www.dorislessing.org/unexamined.html, in Our Country, Our Culture - The Politics of Political Correctness (1994), Partisan Review Press, edited by Edith Kurzweil and William Philips
Source: They'd Rather Be Right (1954), p. 18.
"Unexamined Mental Attitudes Left Behind By Communism" http://www.dorislessing.org/unexamined.html, in Our Country, Our Culture - The Politics of Political Correctness (1994), Partisan Review Press, edited by Edith Kurzweil and William Philips
“Machines might give us more time to think but will never do our thinking for us.”
Thomas Watson, Jr. (1957) cited in: Tom Watson, Jr. quoted - IBM http://www-03.ibm.com/ibm/history/exhibits/watsonjr/watsonjr_quoted.html at ibm.com, 2013.
Source: The Production of Security (1849), p. 50
Secular Power
as quoted in Pushkin, Alexander (2009). Selected Lyric Poetry. Northwestern University Press, p. 121.
Source: Anarcho-Syndicalism (1938), Ch. 1 "Anarchism: Its Aims and Purposes"
Context: The economic dictatorship of the monopolies and the political dictatorship of the totalitarian state are the outgrowth of the same political objectives, and the directors of both have the presumption to try to reduce all the countless expressions of social life to the mechanical tempo of the machine and to tune everything organic to the lifeless machine of the political apparatus. Our modern social system has split the social organism in every country into hostile classes internally, and externally it has broken the common cultural circle up into hostile nations; and both classes and nations confront one another with open antagonism and by their ceaseless warfare keep the communal social life in continual convulsions.
p, 125
Research by the Business Itself (1945)
"And the beat goes on", http://sfgate.com/cgi-bin/article.cgi?f=/c/a/2003/06/09/DD158147.DTL San Francisco Chronicle, 2003-06-09.
2000s
Silence is a Commons (1982)
Context: The issue which I propose for discussion should therefore be clear: how to counter the encroachment of new, electronic devices and systems upon commons that are more subtle and more intimate to our being than either grassland or roads — commons that are at least as valuable as silence. Silence, according to western and eastern tradition alike, is necessary for the emergence of persons. It is taken from us by machines that ape people. We could easily be made increasingly dependent on machines for speaking and for thinking, as we are already dependent on machines for moving.