“Tolstoy becomes intelligible when he is interpreted as a nineteenth century Russian who participates, in the depths of his unconscious soul as well as consciously, in the cultural movements of his time, and in the Russian mystic sense of community with men and nature. It is so with all the members of the radical Christian group. When they meet Christ they do so as heirs of a culture which they cannot reject because it is part of them.”

— H. Richard Niebuhr

Source: Christ and Culture (1951), p. 70

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H. Richard Niebuhr 18

American theologian 1894–1962

H. Richard Niebuhr (1894–1962) American theologian

Source: Christ and Culture (1951), p. 69

“If one rejects the Orthodox creed and the eastern ascetic experience of life in Christ, which has been acquired throughout the centuries, then Orthodox culture would be left with nothing but the Greek minor [key] and Russian tetraphony.”

Sophrony (Sakharov) (1896–1993) Russian monk, theologian and writer

Letter to D. Balfour.
Others

“There is a distinguishing difference of meaning between Jesus and Christ. His given name was Jesus; his honorific title was "Christ." In his little human body called Jesus was born the vast Christ Consciousness, the omniscient Intelligence of God omnipresent in every part and particle of creation. This Consciousness is the "only begotten Son of God," so designated because it is the sole perfect reflection in creation of the Transcendental Absolute, Spirit or God the Father.
It was of that Infinite Consciousness, replete with the love and bliss of God, that Saint John spoke when he said: "As many as received him [the Christ Consciousness], to them gave he power to become the sons of God." Thus according to Jesus' own teaching as recorded by his most highly advanced apostle, John, all souls who become united with Christ Consciousness by intuitive Self-realization are rightly called sons of God….”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda

“The movement of withdrawal and renunciation is a necessary element in every Christian life. … It is an inevitable answer; but it is also inadequate. … It is inadequate, for one thing, because it affirms in words what it denies in action; namely, the possibility of sole dependence on Jesus Christ to the exclusion of culture. Christ claims no man purely as a natural being, but always as one who has become human in a culture; who is not only in culture, but into whom culture has penetrated.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Christ and Culture (1951), pp. 68-69

“Psychic communal integration, made possible at last by the electronic media, could create the universality of consciousness foreseen by Dante when he predicted that men would continue as no more than broken fragments until they were unified into an inclusive consciousness…This is a new interpretation of the mystical body of Christ; and Christ, after all, is the ultimate extension of man.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1960s, Playboy Interview (1969)

“The conservation, selection, and conversion of cultural achievements is not only a fact; it is also a morally inescapable requirement, which the exclusive Christian must meet because he is a Christian and a man. If he is to confess Jesus before men, he must do so by means of words and ideas derived from culture, though a change of meaning is also necessary. … If he is to say what "love" means he must choose among such words as "eros," "philanthropia" and "agape," or "charity," "loyalty" and "love"—seeking one that comes close to the meaning of Jesus Christ, and modifying it by use in context. These things he must do, not only that he may communicate, but also that he may himself know whom and what he believes. When he undertakes to fulfill the demands of Jesus Christ, he finds himself partly under the necessity of translating into the terms of his own culture what was commanded in the terms of another.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Christ and Culture (1951), pp. 70-71

“Language death is a terrible loss, to all who come into contact with it: `Facing the loss of language or culture involves the same stages of grief that one experiences in the process of death and dying.”‘ We do not have to be members of an endangered community to sense this grief, or respond to it. Anyone who has worked with these communities, even over a short period, knows that it is a genuine insight, well justifying the dramatic nature of the analogy. And it is this keen, shared sense of loss which fuels the motivation and commitment of linguists, community groups, and support organizations in many parts of the world.”

David Crystal (1941) British linguist and writer

Source: How Language Works, 2007, p. 216

“Terrible is the day when each sees his soul naked, stripped of all veil; that dear soul which he cannot change or discard, and which is so irreparably his.”

George Moore (novelist) (1852–1933) Irish novelist, short-story writer, poet, art critic, memoirist and dramatist

Source: Confessions of a Young Man http://www.gutenberg.org/files/12278/12278-h/12278-h.htm (1886), Ch. 1.

“Faith is a Christian's right eye, without which he cannot look for Christ; right hand, without which he cannot do for Christ; it is his tongue, without which he cannot speak for Christ; it is his vital spirit, without which he cannot act for Christ.”

Thomas Brooks (1608–1680) English Puritan

Source: Quotes from secondary sources, Dictionary of Burning Words of Brilliant Writers, 1895, P. 230.

“If you can influence the leaders, either with or without their conscious cooperation, you automatically influence the group which they sway. But men do not need to be actually gathered together in a public meeting or in a street riot, to be subject to the influences of mass psychology. Because man is by nature gregarious he feels himself to be member of a herd, even when he is alone in his room with the curtains drawn. His mind retains the patterns which have been stamped on it by the group influences.”

Edward Bernays book Propaganda

Page 73 (1928 edition)
Propaganda (1928)

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H. Richard Niebuhr 18

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