H. Richard Niebuhr (1894–1962) American theologian
Source: Christ and Culture (1951), p. 70
Source: Christ and Culture (1951), p. 69
H. Richard Niebuhr (1894–1962) American theologian
Source: Christ and Culture (1951), p. 70
Nick Turse (1975) American writer
David Farber, on Turse's views about Columbine High School massacre. The Martyrs of Columbine: Faith and the Politics of Tragedy, p. 25.
Merold Westphal (1940)
Source: History and Truth in Hegel’s Phenomenology (1979), p. 34
Viktor Orbán (1963) Hungarian politician, chairman of Fidesz
Tusnádfürdő speech https://www.kormany.hu/en/the-prime-minister/the-prime-minister-s-speeches/prime-minister-viktor-orban-s-speech-at-the-30th-balvanyos-summer-open-university-and-student-camp, 27 July 2019
Alan Moore (1953) English writer primarily known for his work in comic books
Alan Moore on Anarchism (2009)
Context: I suppose I first got involved in radical politics as a matter of course, during the late 1960s when it was a part of the culture. The counterculture, as we called it then, was very eclectic and all-embracing. It included fashions of dress, styles of music, philosophical positions, and, inevitably, political positions. And although there would be various political leanings coming to the fore from time to time, I suppose that the overall consensus political standpoint was probably an anarchist one. Although probably back in those days, when I was a very young teenager, I didn’t necessarily put it into those terms. I was probably not familiar enough with the concepts of anarchy to actually label myself as such. It was later, as I went into my twenties and started to think about things more seriously that I came to a conclusion that basically the only political standpoint that I could possibly adhere to would be an anarchist one.
It furthermore occurred to me that, basically, anarchy is in fact the only political position that is actually possible. I believe that all other political states are in fact variations or outgrowths of a basic state of anarchy; after all, when you mention the idea of anarchy to most people they will tell you what a bad idea it is because the biggest gang would just take over. Which is pretty much how I see contemporary society. We live in a badly developed anarchist situation in which the biggest gang has taken over and have declared that it is not an anarchist situation – that it is a capitalist or a communist situation. But I tend to think that anarchy is the most natural form of politics for a human being to actually practice. All it means, the word, is no leaders. An-archon. No leaders.
And I think that if we actually look at nature without prejudice, we find that this is the state of affairs that usually pertains.
Joel Salatin (1957) American environmentalist
Source: Everything I Want to Do Is Illegal: War Stories from the Local Food Front
“The cornerstone of the political correctness that dominates campus culture is radical feminism.”
Phyllis Schlafly (1924–2016) American activist
Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance
Zen and the Art of Motorcycle Maintenance (1974), Afterword (1984)
Context: Uncle Tom's Cabin was no literary masterpiece but it was a culture-bearing book. It came at a time when the entire culture was about to reject slavery. People seized upon it as a portrayal of their own new values and it became an overwhelming success.
The success of Zen and the Art of Motorcycle Maintenance seems the result of this culture-bearing phenomenon. The involuntary shock treatment described here is against the law today. It is a violation of human liberty. The culture has changed.