
“Virtue cannot dwell with wealth either in a city or in a house.”
Stobaeus, iv. 31c. 88
Quoted by Stobaeus
Source: Speech at the opening of Shaftesburgh Park Estate (18 July 1874), cited in Wit and Wisdom of Benjamin Disraeli, Collected from his Writings and Speeches (1881), p. 38.
“Virtue cannot dwell with wealth either in a city or in a house.”
Stobaeus, iv. 31c. 88
Quoted by Stobaeus
“Rarely do great beauty and great virtue dwell together.”
De remediis utriusque fortunae (1354), Book II
“I know for sure that what we dwell on is who we become.”
“Well may your hearts believe the truths I tell:
'T is virtue makes the bliss, where'er we dwell.”
Oriental Eclogues. 1, Line 5. Compare: "That virtue only makes our bliss below, / And all our knowledge is ourselves to know", Alexander Pope, Essay on Man, Epistle iv, line 397.
Source: Strange Highways
“Its more fun to think of the future than dwell on the past.”
Source: Unbelievable
Source: Hilkhot De'ot (Laws Concerning Character Traits), Chapter 7, Section 6, pp. 51-52
"Keep Moving from this Mountain" http://www5.spelman.edu/about_us/news/pdf/70622_messenger.pdf – Founders Day Address at the Sisters Chapel, Spelman College (11 April 1960)
1960s
Context: I think we have been in the mountain of moral and ethical relativism long enough. To dwell in this mountain has become something of a fad these days, so we have come to believe that morality is a matter of group consensus. We attempt to discover what is right by taking a sort of gallup poll of the majority opinion. Everybody is doing it, so it must be all right, and therefore we are caught in the clutches of conformity... In a sense, we are no longer concerned about the ten commandments-they are not too important. Everybody is busy, as I have said so often, trying to obey the eleventh commandment: “Thou shalt not get caught.” And so, according to this view, it is all right to lie with a bit of finesse. It’s all right to exploit, but be a dignified exploiter. It’s all right to even hate, but dress your hate up into garments of love and make it appear that you are loving when you are actually hating. This type of moral and ethical relativism is sapping the very life’s blood of the moral and spiritual life of our nation and our world. And I am convinced that if we are to be a great nation, and if we are to solve the problems of the world we must come out of this mountain. We have been in it too long. For if man fails to reorientate his life around moral and ethical values he may well destroy himself by the misuse of his own instrument.