
“Hath God obliged himself not to exceed the bounds of our knowledge?”
Book II, Ch. 12
Attributed
Thoughts and Aphorisms (1913), Jnana
“Hath God obliged himself not to exceed the bounds of our knowledge?”
Book II, Ch. 12
Attributed
B 730; Variant translation: All our knowledge begins with the senses, proceeds then to the understanding, and ends with reason. There is nothing higher than reason.
Variant: All human knowledge begins with intuitions, proceeds from thence to concepts, and ends with ideas.
Source: Critique of Pure Reason (1781; 1787)
“Knowledge of the fact differs from knowledge of the reason for the fact.”
I. 13, 78a.22
Posterior Analytics
the necessary and sufficient conditions for rational knowledge
Source: Great Islamic Encyclopedia website, 2016 https://www.cgie.org.ir/fa/news/154958
Introduction
Guide for the Perplexed (c. 1190), Part III
Context: To give a full explanation of the mystic passages of the Bible is contrary to the law and to reason; besides, my knowledge of them is based on reasoning, not on divine inspiration [and is therefore not infallible].... It is... possible that my view is wrong, and that I misunderstand passages referred to.... Those, however, for whom this treatise has been composed, will, on reflecting on it and thoroughly examining each chapter, obtain a clear insight into all that has been clear and intelligible to me. This is the utmost that can be done in treating this subject so to be useful to all without fully explaining it.
On Practice (1937)
Source: The Principles of Science: A Treatise on Logic and Scientific Method (1874) Vol. 1, p. 14