Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet
Thoughts and Aphorisms (1913), Jnana
Introduction
Guide for the Perplexed (c. 1190), Part III
Context: To give a full explanation of the mystic passages of the Bible is contrary to the law and to reason; besides, my knowledge of them is based on reasoning, not on divine inspiration [and is therefore not infallible].... It is... possible that my view is wrong, and that I misunderstand passages referred to.... Those, however, for whom this treatise has been composed, will, on reflecting on it and thoroughly examining each chapter, obtain a clear insight into all that has been clear and intelligible to me. This is the utmost that can be done in treating this subject so to be useful to all without fully explaining it.
Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet
Thoughts and Aphorisms (1913), Jnana
Joseph Lewis (1889–1968) American activist
Quoted from Talreja, K. M. (2000). Holy Vedas and holy Bible: A comparative study. New Delhi: Rashtriya Chetana Sangathan.
Frederic G. Kenyon (1863–1952) British palaeographer and biblical and classical scholar
Source: The Story Of The Bible, Chapter I, The Bible And Recent Discoveries, p. 2
William Henry Maule (1788–1858) British politician
Martindale v. Falkner (1846), 2 C. B. 720, and characterised by Blackburn, J., in The Queen v. Mayor of Tewkesbury, L. R. 3 Q. B. 629.
Thomas Aquinas book Summa Theologica
Part I, Question 1, Article 1; tr. Fathers of the English Dominican Province (1920, New York: Benziger Bros.)
Summa Theologica (1265–1274)
Johann Gottlieb Fichte book The Vocation of Man
Jane Sinnett, trans 1846 p.110
The Vocation of Man (1800), Faith
Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher
1 March 1834.
Table Talk (1821–1834)
Context: I am by the law of my nature a reasoner. A person who should suppose I meant by that word, an arguer, would not only not understand me, but would understand the contrary of my meaning. I can take no interest whatever in hearing or saying any thing merely as a fact — merely as having happened. It must refer to something within me before I can regard it with any curiosity or care. My mind is always energic — I don't mean energetic; I require in every thing what, for lack of another word, I may call propriety, — that is, a reason why the thing is at all, and why it is there or then rather than elsewhere or at another time.
“Forgiveness is a mystical act, not a reasonable one.”
Caroline Myss (1952) author from the United States
Source: Defy Gravity: Healing Beyond the Bounds of Reason
Robert A. Heinlein book Elsewhen
Frost snorted. “I certainly do—if he has observed it with his own eyes and ears, or gets it from a source known to be credible. A fact doesn’t have to be understood to be true. Sure, any reasonable mind wants explanations, but it’s silly to reject facts that don’t fit your philosophy.”
Elsewhen (pp. 161-162)
Short fiction, Off the Main Sequence (2005)