
“In the past, men created witches: now they create mental patients.”
The Manufacture of Madness (1970) http://books.google.com/books?id=hpOcRRum3XEC&pg=PR24&q="In+the+past+men+created+witches+now+they+create+mental+patients".
IV, 3
Meditations (c. 121–180 AD), Book IV
“In the past, men created witches: now they create mental patients.”
The Manufacture of Madness (1970) http://books.google.com/books?id=hpOcRRum3XEC&pg=PR24&q="In+the+past+men+created+witches+now+they+create+mental+patients".
On First Principles, Bk. 1, ch. 5; vol. 1, p. 45.
On First Principles
"Quacking Over Ducksters As Freedoms Go Poof" http://www.wnd.com/2014/01/quacking-over-ducksters-as-freedoms-go-poof/, WorldNetDaily.com, January 3, 2014.
2010s, 2014
“Men exist for the sake of one another. Teach them then or bear with them. (Long translation)”
All men are made one for another: either then teach them better, or bear with them. (trans. Meric Casaubon).
Οἱ ἄνθρωποι γεγόνασιν ἀλλήλων ἕνεκεν· ἢ δίδασκε οὖν ἢ φέρε.
VIII, 59
Variant: Men exist for the sake of one another. Teach them then or bear with them.
Source: Meditations (c. 121–180 AD), Book VIII
“There's reason good, that you good laws should make:
Men's manners ne'er were viler, for your sake.”
XXIV, To The Parliament, lines 1-2
The Works of Ben Jonson, First Folio (1616), Epigrams
A Vindication of Natural Society (1756)
Context: A good parson once said, that where mystery begins, religion ends. Cannot I say, as truly at least, of human laws, that where mystery begins, justice ends? It is hard to say whether the doctors of law or divinity have made the greater advances in the lucrative business of mystery. The lawyers, as well as the theologians, have erected another reason besides natural reason; and the result has been, another justice besides natural justice. They have so bewildered the world and themselves in unmeaning forms and ceremonies, and so perplexed the plainest matters with metaphysical jargon, that it carries the highest danger to a man out of that profession, to make the least step without their advice and assistance. Thus, by confining to themselves the knowledge of the foundation of all men's lives and properties, they have reduced all mankind into the most abject and servile dependence. We are tenants at the will of these gentlemen for everything; and a metaphysical quibble is to decide whether the greatest villain breathing shall meet his deserts, or escape with impunity, or whether the best man in the society shall not be reduced to the lowest and most despicable condition it affords. In a word, my Lord, the injustice, delay, puerility, false refinement, and affected mystery of the law are such, that many who live under it come to admire and envy the expedition, simplicity, and equality of arbitrary judgments.
Source: Gertrude (1910), p. 236
Context: It was no different with my own life, and with Gertrude's and that of many others. Fate was not kind, life was capricious and terrible, and there was no good or reason in nature. But there is good and reason in us, in human beings, with whom fortune plays, and we can be stronger than nature and fate, if only for a few hours. And we can draw close to one another in times of need, understand and love one another, and live to comfort each other. And sometimes, when the black depths are silent, we can do even more. We can then be gods for moments, stretch out a commanding hand and create things which were not there before and which, when they are created, continue to live without us. Out of sounds, words, and other frail and worthless things, we can construct playthings — songs and poems full of meaning, consolation and goodness, more beautiful and enduring than the grim sport of fortune and destiny. We can keep the spirit of God in our hearts and, at times, when we are full of Him, He can appear in our eyes and our words, and also talk to others who do no know or do not wish to know Him. We cannot evade life's course, but we can school ourselves to be superior to fortune and also to look unflinchingly upon the most painful things.