Wie lieb ich diesen edlen Mann
Mehr als ich mit Worten sagen kann.
Doch fürcht' ich, dass er bleibt allein
Mit seinem strahlenen Heiligenschein.
Albert Einstein, first stanza in his poem "Zu Spinozas Ethik" (1920), written in admiration of Spinoza, as quoted in Einstein and Religion (1999) by Max Jammer "Einstein's Poem on Spinoza" (with scans of original German manuscript) at Leiden Institute of Physics, Leiden University http://www.lorentz.leidenuniv.nl/history/Einsteins_poem/Spinoza.html
A - F
“How much do I love that noble man
More than I could tell with words
I fear though he'll remain alone
With a holy halo of his own.”
Wie lieb ich diesen edlen Mann
Mehr als ich mit Worten sagen kann.
Doch fürcht' ich, dass er bleibt allein
Mit seinem strahlenden Heiligenschein.
Poem by Einstein on Spinoza (1920), as quoted in Einstein and Religion by Max Jammer, Princeton UP 1999 http://docs.google.com/viewer?a=v&q=cache:i-4Gd4RHW3gJ:press.princeton.edu/chapters/s6681.pdf+max+jammer&hl=de&gl=de&pid=bl&srcid=ADGEESjMqxYX4kB2T1bfEXiMcwf_HE3uetROnsVm99yTeJxLw-8CHBpPjK16CpXW7n5wuR5wFLq5Yxgo14sSpVSTYXTmTT1DPz4pDDl4_z5eFR7mVqZn3ei9vF-rVVrRfwITDQeH7I5F&sig=AHIEtbShlMEqHZfrr0q5IJtYTNouk3VxAg, p. 43; original German manuscript: "Zu Spinozas Ethik" http://www.autodidactproject.org/other/einstein9-spinoza8.html.
1920s
Original
Wie lieb ich diesen edlen Mann Mehr als ich mit Worten sagen kann. Doch fürcht' ich, dass er bleibt allein Mit seinem strahlenden Heiligenschein.
1920s
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Albert Einstein 702
German-born physicist and founder of the theory of relativi… 1879–1955Related quotes
“How much could I tell them? How much dared I tell them?”
Source: The Walking Drum (1984), Ch. 31
Context: How much could I tell them? How much dared I tell them? What was the point at which acceptance would begin to yield to doubt? For the mind must be prepared for knowledge as one prepares a field for planting, and a discovery made too soon is no better than a discovery not made at all. Had I been a Christian, I would undoubtedly have been considered a heretic, for what the world has always needed is more heretics and less authority. There can be no order or progress without discipline, but authority can be quite different. Authority, in this world in which I moved, implied belief in and acceptance of a dogma, and dogma is invariably wrong, as knowledge is always in a state of transition. The radical ideas of today are often the conservative policies of tomorrow, and dogma is left protesting by the wayside. Each generation has a group that wishes to impose a static pattern on events, a static pattern that would hold society forever immobile in a position favorable to the group in question. <!--
Much of the conflict in the minds and arguments of those about me was due to a basic conflict between religious doctrines based primarily upon faith, and Greek philosophy, which was an attempt to interpret experience by reason. Or so it seemed to me, a man with much to learn.
Source: The Philosophical Implications of Talking Vegetables (2005), p. 1
1840s, Letters from New York (1843)
Source: Letters from New York http://www.bartleby.com/66/58/12260.html, vol. 1, letter 26
“How can I tell you that I love you, I love you
But I can’t think of right words to say.”
How Can I Tell You
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"Only Human Driftin' And Learnin'" http://www.interferenza.com/bcs/interw/63-aug.htm by Sidney Fields, New York Mirror (9 December 1963)