“Suffering is the sandpaper of our incarnation. It does its work of shaping us.”
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Ram Dass 100
American contemporary spiritual teacher and the author of t… 1931–2019Related quotes
Books on Culture and Barbarism, Seeing the Invisible: On Kandinsky (1988)
Source: Michel Henry, Seeing the invisible: On Kandinsky, Continuum, 2009, p. 72
“We shape our buildings, and afterwards our buildings shape us.”
Speech to the House of Commons (October 28, 1943), on plans for the rebuilding of the Chamber (destroyed by an enemy bomb May 10, 1941), in Never Give In! : The best of Winston Churchill’s Speeches (2003), Hyperion, p. 358 ISBN 1401300561
The Second World War (1939–1945)
As quoted in Proceedings of the International Conference on Lasers '87 (1988) edited by F. J. Duarte, p. 1165
“We become what we behold. We shape our tools, and thereafter our tools shape us.”
“Our past may shape us, but it doesn't define us.”
Variant: Our past may shape us, but it doesn't define who we become.
Source: Night Star
Creation Myths (1972), Deus Faber
Context: Our whole tradition has trained us to think always of God as being outside the world and shaping its dead material in some form. But upon making a general survey of creation myths, we see that this type of God mirrors a rare and specific situation; it mirrors a state where consciousness has already markedly withdrawn, as an independent entity, out of the unconscious and therefore can turn toward the rest of the material as if it were its dead object. It also already shows a definite separation between subject and object; God is the subject of the creation and the world, and its material is the dead objects with which he deals. Naturally we must correct this viewpoint by putting it into its right context, namely, that the craftsman in primitive societies never imagined himself to be doing the work himself. Nowadays if you watch a carpenter or a smith, he is in a position to feel himself as a human being with independent consciousness, who has acquired from his teacher a traditional skill with which he handles dead material. He feels that his skill is a man-made possession, which he owns. If we look at the folklore and mythology of the different crafts in more primitive societies, we see that they have a much more adequate view of it. They all still have tales which show that; man never invented any craft or skill, but that it was revealed to him, that it is the Gods who produced the knowledge which man now uses if he does anything practical.