
Discourse V, pt. 6.
The Idea of a University (1873)
Part I, Ch. 9
Source: To the Lighthouse (1927)
Context: Could loving, as people called it, make her and Mrs Ramsay one? for it was not knowledge but unity that she desired, not inscription on tablets, nothing that could be written in any language known to men, but intimacy itself, which is knowledge, she had thought, leaning her head on Mrs Ramsay's knee.
Discourse V, pt. 6.
The Idea of a University (1873)
“Aristotle compared the mind of man to a blank tablet on which nothing was written, but on which all things could be engraved. … There is, however, this difference, that on the tablet the writing is limited by space, while in the case of the mind, you may continually go on writing and engraving without finding any boundary, because, as has already been shown, the mind is without limit.”
Aristoteles hominis animum comparavit tabulae rasae, cui nihil inscriptum sit, inscribi tamen omnia possint. … Hoc interest, quod in tabula lineas ducere non licet, nisi quousque margo permittat: in mente usque et usque scribendo, et sculpendo, terminum nusquam invenies quia (ut ante monitum) interminabilis est.
The Great Didactic (Didactica Magna) (Amsterdam, 1657) [written 1627–38], as translated by M. W. Keatinge (1896).
Cf. Aristotle, De anima, III, 4, 430a: "δυνάμει δ' οὕτως ὥσπερ ἐν γραμματείῳ ᾧ μηθὲν ἐνυπάρχει ἐντελεχείᾳ γεγραμμένον· ὅπερ συμβαίνει ἐπὶ τοῦ νοῦ."
I.
Outline of the Doctrine of Knowledge (1810)
Context: The Doctrine of Knowledge, apart from all special and definite knowing, proceeds immediately upon Knowledge itself, in the essential unity in which it recognises Knowledge as existing; and it raises this question in the first place — How this Knowledge can come into being, and what it is in its inward and essential Nature?
The following must be apparent: — There is but One who is absolutely by and through himself, — namely, God; and God is not the mere dead conception to which we have thus given utterance, but he is in himself pure Life. He can neither change nor determine himself in aught within himself, nor become any other Being; for his Being contains within it all his Being and all possible Being, and neither within him nor out of him can any new Being arise.
“All men by nature desire knowledge.”
Source: On Man in the Universe
the necessary and sufficient conditions for rational knowledge
Source: Great Islamic Encyclopedia website, 2016 https://www.cgie.org.ir/fa/news/154958
Tulsidas in "A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics", p. 37
“Is there any knowledge in the world which is so certain that no reasonable man could doubt it?”
Source: 1910s, The Problems of Philosophy (1912)
II.
Outline of the Doctrine of Knowledge (1810)