1920s, Marriage and Morals (1929)
Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 46
George Raft explaining how he spent a $10 million fortune.
Quoted in Mardy Grothe, Viva la repartee: clever comebacks and witty retorts from history's great wits and wordsmiths (2005), page 83 http://books.google.co.uk/books?id=aZpmpt7ksr8C&pg=PA83&dq=%22Part+of+the+loot+went+for+gambling,+part+for+horses%22&hl=en&sa=X&ei=hBgsT4HyB4_Y8QPpy-HoDg&ved=0CDMQ6AEwAA#v=onepage&q=%22Part%20of%20the%20loot%20went%20for%20gambling%2C%20part%20for%20horses%22&f=false
“Love of beauty is really only the sex instinct, which nothing but complete union satisfies.”
Saint's Progress (1919)
1960s, Freedom From The Known (1969)
Context: I think there is a difference between the human being and the individual. The individual is a local entity, living in a particular country, belonging to a particular culture, particular society, particular religion. The human being is not a local entity. He is everywhere. If the individual merely acts in a particular corner of the vast field of life, then his action is totally unrelated to the whole. So one has to bear in mind that we are talking of the whole not the part, because in the greater the lesser is, but in the lesser the greater is not. The individual is the little conditioned, miserable, frustrated entity, satisfied with his little gods and his little traditions, whereas a human being is concerned with the total welfare, the total misery and total confusion of the world.
Is Divorce Wrong? (1889)
Context: Marriages are made by men and women; not by society; not by the state; not by the church; not by supernatural beings. By this time we should know that nothing is moral that does not tend to the well-being of sentient beings; that nothing is virtuous the result of which is not good. We know now, if we know anything, that all the reasons for doing right, and all the reasons against doing wrong, are here in this world.
