“However, because they have no actual interests of their own (or if they do, they squelch them in order to fit in) and merely pursue those that they think will look best on their college apps, they're zombies.”
Source: Airhead
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Meg Cabot 159
Novelist 1967Related quotes
Source: Man, the State, and War (1959), Chapter VIII, Conclusion, p. 238
Source: Consciousness Explained (1991), p. 406
Laura Furman, Rumours Exposed http://books.google.com/books?id=SW31aVVDc_AC (2003: Citadel Press), ISBN 9780806524726, p. 6
On the message of the 2018 drama film "The Tale".
New Zealand Herald interview (June 2018)
From Her Books, I Have Chosen To Stay And Fight, NATIONALISM
The Nurture Assumption, chapter 2, p.42 http://books.google.com/books?id=-uKBJRMJBjcC&pg=PA42&dq=%22Birth+order+effects+are+like+those+things+that+you+think+you+see%22&hl=en&ei=KIjcTfOlH6nn0QGpgs3QDw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCwQ6AEwAA#v=onepage&q&f=false
“The best way to teach somebody something is to have them think they're learning something else.”
The Last Lecture (2007)
Context: The best way to teach somebody something is to have them think they're learning something else. I’ve done it my whole career. And the head fake here is that they’re learning to program but they just think they’re making movies and video games.
Source: The Wealth of Nations (1776), Book IV, Chapter IX, p. 749.
Context: Every system which endeavours, either, by extraordinary encouragements, to draw towards a particular species of industry a greater share of the capital of the society than what would naturally go to it; or, by extraordinary restraints, to force from a particular species of industry some share of the capital which would otherwise be employed in it; is in reality subversive of the great purpose which it means to promote. It retards, instead of accelerating, the progress of the society towards real wealth and greatness; and diminishes, instead of increasing, the real value of the annual produce of its land and labour.
All systems either of preference or of restraint, therefore, being thus completely taken away, the obvious and simple system of natural liberty establishes itself of its own accord. Every man, as long as he does not violate the laws of justice, is left perfectly free to pursue his own interest his own way, and to bring both his industry and capital into competition with those of any other man, or order of men. The sovereign is completely discharged from a duty, in the attempting to perform which he must always be exposed to innumerable delusions, and for the proper performance of which no human wisdom or knowledge could ever be sufficient; the duty of superintending the industry of private people, and of directing it towards the employments most suitable to the interest of the society. According to the system of natural liberty, the sovereign has only three duties to attend to; three duties of great importance, indeed, but plain and intelligible to common understandings: first, the duty of protecting the society from the violence and invasion of other independent societies; secondly, the duty of protecting, as far as possible, every member of the society from the injustice or oppression of every other member of it, or the duty of establishing an exact administration of justice; and, thirdly, the duty of erecting and maintaining certain public works and certain public institutions, which it can never be for the interest of any individual, or small number of individuals, to erect and maintain; because the profit could never repay the expence to any individual, or small number of individuals, though it may frequently do much more than repay it to a great society.
The proper performance of those several duties of the sovereign necessarily supposes a certain expence; and this expence again necessarily requires a certain revenue to support it.