Edward Abbey book Desert Solitaire
"The Heart of Noon", p. 116
Desert Solitaire (1968)
Postscript 1984 : The Case for a Tragic Optimism, based on a lecture at the Third World Congress of Logotherapy, Regensburg University (19 June 1983)
Man's Search for Meaning (1946; 1959; 1984)
Context: You may of course ask whether we really need to refer to "saints." Wouldn't it suffice just to refer to decent people? It is true that they form a minority. More than that, they always will remain a minority. And yet I see therein the very challenge to join the minority. For the world is in a bad state, but everything will become still worse unless each of us does his best.
So, let us be alert — alert in a twofold sense:
Since Auschwitz we know what man is capable of.
And since Hiroshima we know what is at stake.
Edward Abbey book Desert Solitaire
"The Heart of Noon", p. 116
Desert Solitaire (1968)
Dril Twitter user
[ Link to tweet https://twitter.com/dril/status/1272935502753087489] <br class="br">Tweets by year, 2020
J. M. Barrie book The Little White Bird
Then if you ask your grandmother whether she knew about Peter Pan when she was a girl, she also says, "Why, of course, I did, child," but if you ask her whether he rode on a goat in those days, she says she never heard of his having a goat. Perhaps she has forgotten, just as she sometimes forgets your name and calls you Mildred, which is your mother's name. Still, she could hardly forget such an important thing as the goat. Therefore there was no goat when your grandmother was a little girl. This shows that, in telling the story of Peter Pan, to begin with the goat (as most people do) is as silly as to put on your jacket before your vest.
Of course, it also shows that Peter is ever so old, but he is really always the same age, so that does not matter in the least.
Source: The Little White Bird (1902), Ch. 14
Gregory Bateson (1904–1980) English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist
Source: Communication: The Social Matrix of Psychiatry, 1951, p. 238 cited in: William Rasch, Cary Wolfe (2000) Observing Complexity: Systems Theory and Postmodernity. p. 36
Robert N. Proctor (1954) American historian
Source: Value-free science?: Purity and power in modern knowledge, 1991, p. 10
Charles Bukowski (1920–1994) American writer
Source: sifting through the madness for the word, the line, the way: New Poems
Lawrence Lessig (1961) American academic, political activist.
"Code + Law: An Interview with Lawrence Lessig" at O'Reilly P2P (29 January 2001)(29 January 2001)
Context: Our problem is that lawyers have taught us that there is only one kind of economic market for innovation out there and it is this kind of isolated inventor who comes up with an idea and then needs to be protected. That is a good picture of maybe what pharmaceutical industry does. It's a bad picture of what goes on, for example, in the context of software development, in particular. In the context of software development, where you have sequential and complementary developments, patents create an extraordinarily damaging influence on innovation and on the process of developing and bringing new ideas to market. So the particular mistake that lawyers have compounded is the unwillingness to discriminate among different kinds of innovation.
We really need to think quite pragmatically about whether intellectual property is helping or hurting, and if you can't show it's going to help, then there is no reason to issue this government-backed monopoly.
“You don't become a saint until you lead a good life whether in Tibet or Italy or America.”
Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector
Rothenberg and Antin interview (1958)
Randal Marlin (1938) Canadian academic
Source: Propaganda & The Ethics Of Persuasion (2002), Chapter One, Why Study Propaganda?, p. 13