“To the question how she can be the image of God, [Augustine] answers as follows: "Woman," says he, "compared to other creatures, is the image of God, for she bears dominion over them. But compared unto man, she may not be called the image of God, for she bears not rule and lordship over man, but ought to obey him," etc. [57] And how that woman ought to obey man, he speaks yet more clearly in these words, "The woman shall be subject to man as unto Christ. For woman," says he, "has not her example from the body and from the flesh, that so she shall be subject to man, as the flesh is unto the Spirit, because that the flesh in the weakness and mortality of this life lusts and strives against the Spirit, and therefore would not the Holy Ghost give example of subjection to the woman of any such thing," etc. This sentence of Augustine ought to be noted of all women, for in it he plainly affirms, that woman ought to be subject to man, that she never ought more to desire preeminence [over] him, than that she ought to desire above Christ Jesus”

The First Blast to Awaken Women Degenerate

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Scottish clergyman, writer and historian 1514–1572

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“Woman, compared to other creatures, is the image of God, for she bears dominion over them. But compared unto man, she may not be called the image of God, for she bears not rule and lordship over man, but ought to obey him. The woman shall be subject to man as unto Christ. For woman, has not her example from the body and from the flesh, that so she shall be subject to man, as the flesh is unto the Spirit, because that the flesh in the weakness and mortality of this life lusts and strives against the Spirit, and therefore would not the Holy Ghost give example of subjection to the woman of any such thing.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

As quoted by John Knox The First Blast to Awaken Women Degenerate http://www.swrb.com/newslett/actualNLs/firblast.htm (1558) <br class="br">Disputed

“As unto the bow the cord is,
So unto the man is woman;
Though she bends him, she obeys him,
Though she draws him, yet she follows,
Useless each without the other!”

Henry Wadsworth Longfellow book The Song of Hiawatha

Pt. X, Hiawatha's Wooing, st. 1.
The Song of Hiawatha (1855)

“First, I say, that woman in her greatest perfection was made to serve and obey man, not to rule and command him. As St. Paul does reason in these words: "Man is not of the woman, but the woman of the man. And man was not created for the cause of the woman, but the woman for the cause of man; and therefore ought the woman to have a power upon her head" [1 Cor. 11:8-10] (that is, a cover in sign of subjection). Of which words it is plain that the apostle means, that woman in her greatest perfection should have known that man was lord above her; and therefore that she should never have pretended any kind of superiority above him, no more than do the angels above God the Creator, or above Christ their head. [38] So I say, that in her greatest perfection, woman was created to be subject to man.”

John Knox (1514–1572) Scottish clergyman, writer and historian

“if a woman doubts as to whether she should accept a man or not, she certainly ought to refuse him. If she can hesitate as to `Yes,' she ought to say `No' directly. It is not a state to be safely entered into with doubtful feelings, with half a heart.”

Jane Austen book Emma

Source: Emma

“I lay it down as a general rule, Harriet, that if a woman doubts as to whether she should accept a man or not, she certainly ought to refuse him.”

Jane Austen book Emma

Source: Emma

“When a woman marries she belongs to another man; and when she belongs to another man there is nothing more you can say to her.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

The winter of '41-'42
This Business of Living (1935-1950)

“To emancipate woman is to refuse to confine her to the relations she bears to man, not to deny them to her; let her have her independent existence and she will continue none the less to exist for him also: mutually recognising each other as subject, each will yet remain for the other an other.”

Simone de Beauvoir book The Second Sex

The Second Sex (1949)
Context: It is nonsense to assert that revelry, vice, ecstasy, passion, would become impossible if man and woman were equal in concrete matters; the contradictions that put the flesh in opposition to the spirit, the instant to time, the swoon of immanence to the challenge of transcendence, the absolute of pleasure to the nothingness of forgetting, will never be resolved; in sexuality will always be materialised the tension, the anguish, the joy, the frustration, and the triumph of existence. To emancipate woman is to refuse to confine her to the relations she bears to man, not to deny them to her; let her have her independent existence and she will continue none the less to exist for him also: mutually recognising each other as subject, each will yet remain for the other an other. The reciprocity of their relations will not do away with the miracles — desire, possession, love, dream, adventure — worked by the division of human beings into two separate categories; and the words that move us — giving, conquering, uniting — will not lose their meaning. On the contrary, when we abolish the slavery of half of humanity, together with the whole system of hypocrisy that it implies, then the 'division' of humanity will reveal its genuine significance and the human couple will find its true form.

“Man can never know the kind of loneliness a woman knows. Man lies in a woman's womb only to gather strength, he nourishes himself from this fusion, and then he rises and goes into the world, into his work, into battle, into art. He is not lonely. He is busy. The memory of the swim in amniotic fluid gives him energy, completion. The woman may be busy too, but she feels empty. Sensuality for her is not only a wave of pleasure in which he has bathed, and a charge of electric joy at contact with another. When man lies in her womb, she is fulfilled, each act of love is a taking of man within her, and act of birth and rebirth, of child bearing and man bearing. Man lies in her womb and is reborn each time anew with a desire to act, to BE. But for a woman, the climax is not in the birth, but in the moment when man rests inside of her.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

May 25, 1932
Diary entries (1914 - 1974)

“For a woman, language spoken is an expression of what she is feeling. For a man, language spoken is an expression of what he is thinking. A woman says what is on her heart while a man says what is on his mind.”

Myles Munroe (1954–2014) Bahamian Evangelical Christian minister

Source: The Purpose and Power of Love & Marriage

“A woman can forgive a man for the harm he does her,” he said, “but she can never forgive him for the sacrifices he makes on her account.”

W. Somerset Maugham book The Moon and Sixpence

Source: The Moon and Sixpence (1919), Ch. 41, p. 142

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