Observations on the Drawing Up of Laws (1774)
Context: In any country where talent and virtue produce no advancement, money will be the national god. Its inhabitants will either have to possess money or make others believe that they do. Wealth will be the highest virtue, poverty the greatest vice. Those who have money will display it in every imaginable way. If their ostentation does not exceed their fortune, all will be well. But if their ostentation does exceed their fortune they will ruin themselves. In such a country, the greatest fortunes will vanish in the twinkling of an eye. Those who don't have money will ruin themselves with vain efforts to conceal their poverty. That is one kind of affluence: the outward sign of wealth for a small number, the mask of poverty for the majority, and a source of corruption for all.
“Virtue with poverty didst thou prefer
To the possession of great wealth with vice.”
Canto XX, lines 26–27 (tr. Longfellow).
The Divine Comedy (c. 1308–1321), Purgatorio
Original
Con povertà volesti anzi virtute che gran ricchezza posseder con vizio.
The Divine Comedy (c. 1308–1321), Purgatorio
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Dante Alighieri 105
Italian poet 1265–1321Related quotes
as quoted in The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 137
“I prefer an accommodating vice
To an obstinate virtue.”
J'aime mieux un vice commode,
Qu'une fatigante vertu.
Act I, sc. iv
Amphitryon (1666)
“Preference of vice to virtue, a manifest wrong judgment.”
Book II, Ch. 21, sec. 70
An Essay Concerning Human Understanding (1689)
“As far as I'm concerned I prefer silent vice to ostentatious virtue.”
Attributed to Einstein in Albert Einstein: A Documentary Biography by Carl Seeling (1956), p. 114 http://books.google.com/books?id=VCbPAAAAMAAJ&q=%22silent+vice%22#search_anchor. Einstein is said to have made this remark "when someone in his company grew angry about a mutual acquaintance's moral decline".
Attributed in posthumous publications
Boston Massacre Oration (1774)
Context: Surely you never will tamely suffer this country to be a den of thieves. Remember, my friends, from whom you sprang. Let not a meanness of spirit, unknown to those whom you boast of as your fathers, excite a thought to the dishonor of your mothers I conjure you, by all that is dear, by all that is honorable, by all that is sacred, not only that ye pray, but that ye act; that, if necessary, ye fight, and even die, for the prosperity of our Jerusalem. Break in sunder, with noble disdain, the bonds with which the Philistines have bound you. Suffer not yourselves to be betrayed, by the soft arts of luxury and effeminacy, into the pit digged for your destruction. Despise the glare of wealth. That people who pay greater respect to a wealthy villain than to an honest, upright man in poverty, almost deserve to be enslaved; they plainly show that wealth, however it may be acquired, is, in their esteem, to be preferred to virtue.
“Wealth is a great sin in the eyes of God. Poverty is a great sin in the eyes of man.”
Source: Path of Life (1909), p. 86
As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://web.archive.org/web/20160319091004/https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA394#v=onepage&q&f=false (2004), edited by William Frederick Moore and Jane Ann Moore, p. 394
1860s, Prayer (November 1863)
Freeman (1948), p. 170
Variant: By desiring little, a poor man makes himself rich.