“For the struggle with the world, ordinary men and women have the spark of the divine. They are embodied spirit, unresigned to belittling circumstance. They can ascend, whether or not with the help of divine grace …. It is not just that the lowly are equal to the lordly and that the vulgar forms of sensibility are as revealing as the hieratic or canonical ones. It is that the lowly and the vulgar are higher. They are higher because they are freer from the posturing and vigilance—over himself and others—that prevent each of us from coming closer to what Shakespeare called the thing itself: unaccommodated man. The more orphaned ordinary men and women are by the established powers of the world, the more reason they have to find the divine within themselves and to struggle against the constraints that established arrangements impose on their rise to a larger life and a higher state of being.”

— Roberto Mangabeira Unger , The Religion of the Future

Source: The Religion of the Future (2014), p. 135

Adopted from Wikiquote. Last update June 3, 2021. History

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Roberto Mangabeira Unger 94

Brazilian philosopher and politician 1947

Arthur Calder-Marshall (1908–1992) English novelist, essayist, critic, memoirist and biographer

Drummond, William (pseud. Arthur Calder-Marshall). Victim. London: Corgi. 1961.

“Spring was moving in the air above and in the earth below and around him, penetrating even his dark and lowly little house with its spirit of divine discontent and longing.”

Kenneth Grahame book The Wind in the Willows

Opening lines, Ch. 1, "The River Bank"
Source: The Wind in the Willows (1908)
Context: The Mole had been working very hard all the morning, spring-cleaning his little home. First with brooms, then with dusters; then on ladders and steps and chairs, with a brush and a pail of whitewash; till he had dust in his throat and eyes, and splashes of whitewash all over his black fur, and an aching back and weary arms. Spring was moving in the air above and in the earth below and around him, penetrating even his dark and lowly little house with its spirit of divine discontent and longing.

“A noble man compares and estimates himself by an idea which is higher than himself; and a mean man, by one lower than himself. The one produces aspiration; the other ambition, which is the way in which a vulgar man aspires.”

Marcus Aurelius book Meditations

Source: Meditations

“…[T]he Confucian way of learning is that in order to ascend to lofty heights one must begin with the lowly, to travel afar one must begin with what is near. Indeed, to begin from the lowly and near certainly is a slow process. But apart from it, whence comes the lofty and distant? In applying one’s efforts to gradual advancement one attain what is lofty and distant without parting from what is lowly and near; it is in this that it is different from Buddhist and Daoist learning.”

Yi Hwang (1501–1570) Korean Confucianism scholar

Source: Ten Diagrams on Sage Learning, Ch. 3. Diagram Of The Elementary Learning http://faculty.washington.edu/mkalton/10dia%20ch%203%20web.htm

“The man or the woman in whom resides greater virtue is the higher; neither the loftiness nor the lowliness of a person lies in the body according to the sex, but in the perfection of conduct and virtues.”

Christine de Pizan book The Book of the City of Ladies

Cellui ou celle en qui plus a vertus est le plus hault, ne la haulteur ou abbaisement des gens ne gist mie es corps selon le sexe mais en la perfeccion des meurs et des vertus.
Part I, ch. 9, p. 24.
Le Livre de la Cité des Dames (c. 1405)
Source: The Book of the City of Ladies

“Woe to him who in passing should hurl an insult at this gentle and pensive head. He would be punished, as all vulgar souls are punished, by his very vulgarity, and by his incapacity to conceive what is divine.”

Baruch Spinoza (1632–1677) Dutch philosopher

Ernest Renan, at the dedication of a statue to Spinoza in 1882, as quoted in The Story of Philosophy (1962) http://caute.net.ru/spinoza/aln/durant.htm by Will Durant
Context: Woe to him who in passing should hurl an insult at this gentle and pensive head. He would be punished, as all vulgar souls are punished, by his very vulgarity, and by his incapacity to conceive what is divine. This man, from his granite pedestal, will point out to all men the way of blessedness which he found; and ages hence, the cultivated traveler, passing by this spot, will say in his heart, "The truest vision ever had of God came, perhaps, here."

“At the core of the Perennial Philosophy we find four fundamental doctrines.
First: the phenomenal world of matter and of individualized consciousness — the world of things and animals and men and even gods — is the manifestation of a Divine Ground within which all partial realities have their being, and apart from which they would be non-existent.
Second: human beings are capable not merely of knowing about the Divine Ground by inference; they can also realize its existence by a direct intuition, superior to discursive reasoning. This immediate knowledge unites the knower with that which is known.
Third: man possesses a double nature, a phenomenal ego and an eternal Self, which is the inner man, the spirit, the spark of divinity within the soul. It is possible for a man, if he so desires, to identify himself with the spirit and therefore with the Divine Ground, which is of the same or like nature with the spirit.
Fourth: man’s life on earth has only one end and purpose: to identify himself with his eternal Self and so to come to unitive knowledge of the Divine Ground.”

Aldous Huxley (1894–1963) English writer

Introduction to the Bhagavad-Gita (1944)

“Who God is and what it is to be divine is something we have to learn where God has revealed Himself and His nature, the essence of the divine.”

Karl Barth book Church Dogmatics

4:1
Church Dogmatics (1932–1968)

“The rights a man arrogates to himself are related to the duties he imposes on himself, to the tasks to which he feels equal. The great majority of men have no right to existence, but are a misfortune to higher men.”

Friedrich Nietzsche book The Will to Power

Sec. 872 (Notebook W I 1. Spring 1884, KGW VII, 2.97-8, KSA 11.101-2)
The Will to Power (1888)

“I shine afar, till men may not divine
Whether it is the stars or the beloved
They follow with wrapt spirit.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

By Still Waters (1906)
Context: I am the tender voice calling 'Away,'
Whispering between the beatings of the heart,
And inaccessible in dewy eyes
I dwell, and all unkissed on lovely lips,
Lingering between white breasts inviolate,
And fleeting ever from the passionate touch,
I shine afar, till men may not divine
Whether it is the stars or the beloved
They follow with wrapt spirit.

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Roberto Mangabeira Unger 94

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