“The total institutions of our society can be linked in five rough groupings. First, there are institutions established to care for persons felt to be both incapable and harmless; these are the homes for the blind, the aged, the orphaned, and the indigent. Second, there are places established to care for persons felt to be incapable of looking after themselves and a threat to the community, albeit an unintended one: TB sanitaria, mental hospitals, and leprosaria. A third type of total institution is organised to protect the community against what are felt to be intentional dangers to it, with the welfare of the persons thus sequestered not the immediate issue: jails, penitentiaries, P. O. W. camps, and concentration camps. Fourth, there are institutions purportedly established the better to pursue some work-like tasks and justifying themselves only on these instrumental grounds: army barracks, ships, boarding schools, work camps, colonial compounds, and large mansions from the point of view of those who live in the servants' quarters. Finally, there are those establishments designed as retreats from the world even while often serving also as training stations for the religious; examples are abbeys, monasteries, convents, and other cloisters.”
Source: 1950s-1960s, Asylums, 1961, p. 4-5
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Erving Goffman 29
Sociologist, writer, academic 1922–1982Related quotes
Source: 1960s, Authority, Goals and Prestige in a General Hospital, 1960, p. 15

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Context: The law is only one of several imperfect and more or less external ways of defending what is better in life against what is worse. By itself, the law can never create anything better... Establishing respect for the law does not automatically ensure a better life for that, after all, is a job for people and not for laws and institutions.
n.p.
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Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 400
Source: 1960s, Authority, Goals and Prestige in a General Hospital, 1960, p. 15. (Emphasis in the original by Jones (2013)).