“Human lips are now forbidden to utter His name, for being the only God, He needs no name.”
Isaac Leib Peretz (1852–1915) Yiddish language author and playwright
Der Dichter, 1910. Alle Verk, x. 23.
"The Inwardness of Non-Co-operation". Quoted in Freedom's Battle: Being a Comprehensive Collection of Writings and Speeches (1922), p. 144 https://books.google.com/books?id=ZRXCAwAAQBAJ&pg=PA144. <br class="br">1920s
“Human lips are now forbidden to utter His name, for being the only God, He needs no name.”
Isaac Leib Peretz (1852–1915) Yiddish language author and playwright
Der Dichter, 1910. Alle Verk, x. 23.
Hermann Hesse book Demian
Source: Demian (1919), p. 180
Context: Our god's name is Abraxas and he is God and Satan and he contains both the luminous and the dark world. Abraxas does not take exception to any of your thoughts, any of your dreams. Never forget that. But he will leave you once you've become blameless and normal. Then he will leave you and look for a different vessel in which to brew his thoughts.
Robert G. Ingersoll (1833–1899) Union United States Army officer
My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)
Context: And thereupon the Lord gave Satan the power to destroy the property and children of Job. In a little while these high contracting parties met again; and the Lord seemed somewhat elated with his success, and called again the attention of Satan to the sinlessness of Job. Satan then told him to touch his body and he would curse him. And thereupon power was given to Satan over the body of Job, and he covered his body with boils. Yet in all this, Job did not sin with his lips. This book seems to have been written to show the excellence of patience, and to prove that at last God will reward all who will bear the afflictions of heaven with fortitude and without complaint. The sons and daughters of Job had been slain, and then the Lord, in order to reward Job, gave him other children, other sons and other daughters—not the same ones he had lost; but others. And this, according to the writer, made ample amends. Is that the idea we now have of love? If I have a child, no matter how deformed that child may be, and if it dies, nobody can make the loss to me good by bringing a more beautiful child. I want the one I loved and the one I lost.
Melina Marchetta (1965) Australian teen writer
Source: Quintana of Charyn
George Bernard Shaw (1856–1950) Irish playwright
Jesus, as portrayed in Preface, Difference Between Reader And Spectator
1930s, On the Rocks (1933)
Context: Law is blind without counsel. The counsel men agree with is vain: it is only the echo of their own voices. A million echoes will not help you to rule righteously. But he who does not fear you and shews you the other side is a pearl of the greatest price. Slay me and you go blind to your damnation. The greatest of God's names is Counsellor; and when your Empire is dust and your name a byword among the nations the temples of the living God shall still ring with his praise as Wonderful! Counsellor! the Everlasting Father, the Prince of Peace.
“Mother is the name for God in the lips and hearts of little children.”
William Makepeace Thackeray Vanity Fair
Vol. II, ch. 2.
Source: Vanity Fair (1847–1848)