The Cultivation of Conspiracy (1998)
Context: The Latin osculum is neither very old nor frequent. It is one of three words that can be translated by the English, "kiss." In comparison with the affectionate basium and the lascivious suavium, osculum was a latecomer into classical Latin, and was used in only one circumstance as a ritual gesture: In the second century, it became the sign given by a departing soldier to a woman, thereby recognizing her expected child as his offspring.
In the Christian liturgy of the first century, the osculum assumed a new function. It became one of two high points in the celebration of the Eucharist. Conspiratio, the mount-to-mouth kiss, became the solemn liturgical gesture by which participants in the cult-action shared their breath or spirit with one another. It came to signify their union in one Holy Spirit, the community that takes shape in God's breath. The ecclesia came to be through a public ritual action, the liturgy, and the soul of this liturgy was the conspiratio. Explicitly, corporeally, the central Christian celebration was understood as a co-breathing, a con-spiracy, the bringing about of a common atmosphere, a divine milieu.
“"For Freedom", or "For Liberty" are translations of the Latin motto of Clan Wallace.”
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Pro Libertate
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William Wallace 6
Scottish landowner and leader in the Wars for Scottish Inde… 1270–1305Related quotes
“We are not to expect to be translated from despotism to liberty in a featherbed.”
Letter to Gilbert du Motier, marquis de Lafayette (2 April 1790)
1790s
“[Translated]: The tree of liberty only grows when watered by the blood of tyrants.”
L'arbre de la liberté ne croit qu'arrosé par le sang des tyrans.
Speech in the Convention Nationale, 1792.
in Robert Halleux, ‘The Reception of Arabic Alchemy in the West', in Encyclopaedia of the History of Arabic Science, vol. 3, pp. 896-7
“Freedom, remember, is not the same as liberty.”
The Never-Ending Wrong (1977)
Context: Anarchy had been a word of fear in many countries for a long time, nowhere more so than in this one; nothing in that time, not even the word "Communism," struck such terror, anger, and hatred into the popular mind; and nobody seemed to understand exactly what Anarchy as a political idea meant any more than they understood Communism, which has muddied the waters to the point that it sometimes calls itself Socialism, at other times Democracy, or even in its present condition, the Republic. Fascism, Nazism, new names for very ancient evil forms of government — tyranny and dictatorship — came into fashion almost at the same time with Communism; at least the aims of those two were clear enough; at least their leaders made no attempt to deceive anyone as to their intentions. But Anarchy had been here all the nineteenth century, with its sinister offspring Nihilism, and it is a simple truth that the human mind can face better the most oppressive government, the most rigid restrictions, than the awful prospect of a lawless, frontierless world. Freedom is a dangerous intoxicant and very few people can tolerate it in any quantity; it brings out the old raiding, oppressing, murderous instincts; the rage for revenge, for power, the lust for bloodshed. The longing for freedom takes the form of crushing the enemy — there is always the enemy! — into the earth; and where and who is the enemy if there is no visible establishment to attack, to destroy with blood and fire? Remember all that oratory when freedom is threatened again. Freedom, remember, is not the same as liberty.
High liberals will want to ask: Why?
Neoclassical Liberalism: How I’m Not a Libertarian (2011)
06:17–06:34.
"WWE Wrestler Kane Talks Libertarianism, and His Heroes" http://www.youtube.com/watch?v=cpqUIwu8nuc (2013)
“Liberty is absence of restraint. Freedom is participation in government.”
Source: Legal foundations of capitalism. 1924, p. 111