“Once we accept our limits, we go beyond them.”
Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity
Source: The Thing on the Doorstep
“Once we accept our limits, we go beyond them.”
Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity
“It's not what we do once in a while that shapes our lives. It's what we do consistently.”
Anthony Robbins (1960) Author, actor, professional speaker
Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States
Speech at Princeton University (1995), as quoted in a Scalia profile published by The Christian Science Monitor http://csmonitor.com/cgi-bin/durableRedirect.pl?/durable/1998/03/03/us/us.3.html. <br class="br">1990s
Oliver Wendell Holmes Jr. (1841–1935) United States Supreme Court justice
"The Path of the Law," Address to the Supreme Judicial Court of Massachusetts at the dedication of the new hall of the Boston University School of Law (8 January 1897), published in Harvard Law Review, Vol. 10 (25 March 1897).
1890s
Carolina de Robertis (1975) American writer
On creating rounded characters in “A Conversation with Carolina De Robertis on Immigration, Sexuality, and the True Origins of the Tango” https://lareviewofbooks.org/article/conversation-carolina-de-robertis-immigration-sexuality-true-origins-tango/ in Los Angeles Review of Books (2016 Apr 20)
James Anthony Froude book The Nemesis of Faith
Arthur's commentary
The Nemesis of Faith (1849)
Context: All, all nature is harmonious, and must and shall be harmony for ever; even we, poor men, with our wild ways and frantic wrongs, and crimes, and follies, to the beings out beyond us and above us, seem, doubtless, moving on our own way under the broad dominion of universal law. The wretched only feel their wretchedness: in the universe all is beautiful. Ay, to those lofty beings, be they who they will, who look down from their starry thrones on the strange figures flitting to and fro over this earth of ours, the wild recklessness of us mortals with each other may well lose its painful interest. Why should our misdoings cause more grief to them than those of the lower animals to ourselves? Pain and pleasure are but forms of consciousness; we feel them for ourselves, and for those who are like ourselves. To man alone the doings of man are wrong; the evil which is with us dies out beyond us; we are but a part of nature, and blend with the rest in her persevering beauty.
Poor consolers are such thoughts, for they are but thoughts, and, alas! our pain we feel.