“Forbid Us Something and That Thing we Desire”

Last update June 3, 2021. History

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Geoffrey Chaucer photo
Geoffrey Chaucer 99
English poet 1343–1400

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Individualism and Socialism (1933)
Context: Even if the days of 1928 and early 1929 could be brought back again, the economic situation would be utterly indefensible on moral grounds. The greedy scramble for private gain and special privilege, the gambling spirit and the ruthless determination to gain wealth by means fair and foul, the callous indifference to how the other half lived or at most the throwing of a few crumbs of philanthropy, the bitter exploitation of the weak and the brutal suppression of the workers as they attempted to organize in defense of their minimum rights, the cruel assumption that there must always be a wide gulf between the rich and the poor, the willingness to send unnumbered victims to their doom on the battlefield in defense of vested interests—all these and countless other evils are inherent in the economic order which held sway in 1929. God forbid that we should have any desire to return to that living hell!

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“There is in the word, in the logos, something sacred which forbids us to gamble with it. To handle a language skilfuly is to practice a kind of evocative sorcery.”

Il y a dans le mot, dans le verbe, quelque chose de sacré qui nous défend d'en faire un jeu de hasard. Manier savamment une langue, c'est pratiquer une espèce de sorcellerie évocatoire.
XIV: "Théophile Gautier" http://fr.wikisource.org/wiki/Th%C3%A9ophile_Gautier_%28L%E2%80%99Art_romantique%29, as translated in The Idea of Poetry in France : From Houdar de La Motte to Baudelaire (1958) by Margaret Gilman, p. 263
Variant translations:
There exists in the word, in the verb, something sacred which prohibits us from viewing it as a mere game of chance. To manipulate language with wisdom is to practice a kind of evocative sorcery.
As quoted in Poetry of Grammar and Grammar of Poetry (1981) by Walter de Gruyter
There is in a word, in a verb, something sacred which forbids us from using it recklessly. To handle a language skillfully is to practice a kind of evocative sorcery.
There is in a word, in a verb, something sacred which forbids us from using it recklessly. To handle a language cunningly is to practice a kind of evocative sorcery.
L'art romantique (1869)

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“There's something desirable about anything you're used to as opposed to something you're not.”

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“Not all desired things are valuable, but rather only those which are worthy of being desired. Whether this worthiness belongs to a thing, however, is not in the particular case yielded from the investigation of the objective nature of the thing, but rather from the subjective consideration of the desire directed at the thing. From the examination of our own mental activity in the act of desire we discern whether this is directed at something valuable or not.”

Christian von Ehrenfels (1859–1932) Austrian philosopher

Christian von Ehrenfels (1897, 3–4), as cited in: Robin Rollinger and Carlo Ierna, " Christian von Ehrenfels https://plato.stanford.edu/archives/win2016/entries/ehrenfels/", The Stanford Encyclopedia of Philosophy, Winter 2016 Edition, Edward N. Zalta (ed.)

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“To forbid us anything is to make us have a mind for it.”

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