“What distinguishes an argument from a play upon words, is that the latter cannot be translated.”

Source: Pène du Bois (1897), p. 101.

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Maurice Barrès7

French novelist 1862–1923

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“Upon the Road the hidden stands revealed. Each sees and knows the villainy of each. (I can find no other word, my brother, to translate the ancient word which designates the unrevealed stupidity, the vileness and crass ignorance, and the self-interest which are distinguishing characteristics of the average aspirant.) And yet there is, with that great revelation, no turning back, no spurning of each other, and no shakiness upon the Road. The Road goes forward into day.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Glamour: A World Problem (1950), The Six Rules of the Path (Rules of the Road)

“Philosophizing is: rejecting false arguments.
The philosopher strives to find the liberating word, that is, the word that finally permits us to grasp what up to now has intangibly weighed down upon our consciousness.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: 1930s-1951, Philosophical Occasions 1912-1951 (1993), Ch. 9 : Philosophy, p. 165
Corresponding to TS 213, Kapitel 87, 409

“I am the poet of the Body and I am the poet of the Soul,
The pleasures of heaven are with me and the pains of hell are with me,
The first I graft and increase upon myself, the latter I translate
into a new tongue.”

Walt Whitman (1819–1892) American poet, essayist and journalist

“Distinguish between the outlawry of war and the abolition of war. The former is only a step in the direction of the latter.”

Kirby Page (1890–1957) American clergyman

An American Peace Policy (1925)
Context: Distinguish between the outlawry of war and the abolition of war. The former is only a step in the direction of the latter. An international treaty declaring war to be a public crime will no more abolish international violence than laws against murder have abolished all killing of one individual by another. There is general agreement, however, that the negotiation of an international treaty outlawing war would constitute an enormous stride toward peace.

“And what is wrong with playing with words? Words love to be played with, just like children or kittens do!”

David Almond book My Name Is Mina

Source: My Name Is Mina

“Nor word for word too faithfully translate.”

Horace Ars Poetica

Nec verbum verbo curabis reddere fidus
Interpres.
Source: Ars Poetica, or The Epistle to the Pisones (c. 18 BC), Line 133 (tr. John Dryden)

“We've already said that it's the Holy Spirit who gives us the ultimate assurance of Christianity's truth. Therefore, the only role left for argument and evidence to play is a subsidiary role. I think Martin Luther correctly distinguished between what he called the magisterial and ministerial uses of reason. The magisterial use of reason occurs when reason stands over and above the gospel like a magistrate and judges it on the basis of argument and evidence. The ministerial use of reason occurs when reason submits to and serves the gospel… Should a conflict arise between the witness of the Holy Spirit to the fundamental truth of the Christian faith and beliefs based on argument and evidence, then it is the former which must take precedence over the latter, not vice versa.”

William Lane Craig (1949) American Christian apologist and evangelist

Source: Reasonable Faith: Christian Truth and Apologetics (1994), p. 36.

“The Tantrik approach to self-realization is different from the Vedic approach. The former looks upon the Goddess as Shakti, energy, to be experienced while the latter looks upon the Goddess as Maya, delusion, to be transcended. The former is more sensory, the latter less so.”

Devdutt Pattanaik (1970) Indian physician; leadership consultant, mythologist and author

Devdutt Pattanaik, in "Myth = Mithya (2008)", p. 200.

“There's a difference between playing and playing games. The former is an act of joy, the latter — an act.”

Vera Nazarian (1966) American writer

Source: The Perpetual Calendar of Inspiration

“The disciple must, however, always be lord of his own thoughts, and must attain enlightenment through his own efforts. And the emphasis is less upon reason and argument than upon intuition, immediate feeling. Enlightenment comes not from teaching but through the eye awakened inwardly. Truth is in "the discarding of words", it lies "outside words".”

Yasunari Kawabata (1899–1972) Japanese author, Nobel Prize winner

Japan, the Beautiful and Myself (1969)
Context: The Zen disciple sits for long hours silent and motionless, with his eyes closed. Presently he enters a state of impassivity, free from all ideas and all thoughts. He departs from the self and enters the realm of nothingness. This is not the nothingness or the emptiness of the West. It is rather the reverse, a universe of the spirit in which everything communicates freely with everything, transcending bounds, limitless. There are of course masters of Zen, and the disciple is brought toward enlightenment by exchanging questions and answers with his master, and he studies the scriptures. The disciple must, however, always be lord of his own thoughts, and must attain enlightenment through his own efforts. And the emphasis is less upon reason and argument than upon intuition, immediate feeling. Enlightenment comes not from teaching but through the eye awakened inwardly. Truth is in "the discarding of words", it lies "outside words". And so we have the extreme of "silence like thunder", in the Vimalakirti Nirdesa Sutra.

“What distinguishes an argument from a play upon words, is that the latter cannot be translated.”

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Maurice Barrès7

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