
Glamour: A World Problem (1950), The Six Rules of the Path (Rules of the Road)
Source: Pène du Bois (1897), p. 101.
Glamour: A World Problem (1950), The Six Rules of the Path (Rules of the Road)
Source: 1930s-1951, Philosophical Occasions 1912-1951 (1993), Ch. 9 : Philosophy, p. 165
Corresponding to TS 213, Kapitel 87, 409
An American Peace Policy (1925)
Context: Distinguish between the outlawry of war and the abolition of war. The former is only a step in the direction of the latter. An international treaty declaring war to be a public crime will no more abolish international violence than laws against murder have abolished all killing of one individual by another. There is general agreement, however, that the negotiation of an international treaty outlawing war would constitute an enormous stride toward peace.
“Nor word for word too faithfully translate.”
Nec verbum verbo curabis reddere fidus
Interpres.
Source: Ars Poetica, or The Epistle to the Pisones (c. 18 BC), Line 133 (tr. John Dryden)
Source: Reasonable Faith: Christian Truth and Apologetics (1994), p. 36.
Devdutt Pattanaik, in "Myth = Mithya (2008)", p. 200.
Japan, the Beautiful and Myself (1969)
Context: The Zen disciple sits for long hours silent and motionless, with his eyes closed. Presently he enters a state of impassivity, free from all ideas and all thoughts. He departs from the self and enters the realm of nothingness. This is not the nothingness or the emptiness of the West. It is rather the reverse, a universe of the spirit in which everything communicates freely with everything, transcending bounds, limitless. There are of course masters of Zen, and the disciple is brought toward enlightenment by exchanging questions and answers with his master, and he studies the scriptures. The disciple must, however, always be lord of his own thoughts, and must attain enlightenment through his own efforts. And the emphasis is less upon reason and argument than upon intuition, immediate feeling. Enlightenment comes not from teaching but through the eye awakened inwardly. Truth is in "the discarding of words", it lies "outside words". And so we have the extreme of "silence like thunder", in the Vimalakirti Nirdesa Sutra.