
Nominating speech for Blaine for President, at the Republican National Convention (15 June 1876).
The Golden Violet - The Haunted Lake
The Golden Violet (1827)
Nominating speech for Blaine for President, at the Republican National Convention (15 June 1876).
“Thrice is he armed that hath his quarrel just, But four times he who gets his blow in fust”
Affurisms. From Josh Billings: His Sayings (1865)
Godfrey of Bulloigne, or the Recoverie of Hierusalem. An Heroicall poeme written in Italian by Seig. Torquato Tasso, and translated into English by R. C. [Richard Carew] Esquire: and now the first part containing five cantos imprinted in both languages, &c. (1594), opening stanza
Compare Edward Fairfax's translation (1600): "The sacred armies, and the godly knight, / That the great sepulchre of Christ did free, / I sing;" altered by Atterbury thus: "I sing the war made in the Holy Land, / And the great Chief that Christ's great tomb did free."
30,000 Pounds of Bananas
Song lyrics, Verities & Balderdash (1974)
Pegasus, St. 2, p. 181
The New Book of Days (1961)
Source: What Men Live By (1881), Ch. XII
Context: And the angel's body was bared, and he was clothed in light so that eye could not look on him; and his voice grew louder, as though it came not from him but from heaven above. And the angel said:
I have learnt that all men live not by care for themselves, but by love.
It was not given to the mother to know what her children needed for their life. Nor was it given to the rich man to know what he himself needed. Nor is it given to any man to know whether, when evening comes, he will need boots for his body or slippers for his corpse.
I remained alive when I was a man, not by care of myself, but because love was present in a passer-by, and because he and his wife pitied and loved me. The orphans remained alive, not because of their mother's care, but because there was love in the heart of a woman a stranger to them, who pitied and loved them. And all men live not by the thought they spend on their own welfare, but because love exists in man.
I knew before that God gave life to men and desires that they should live; now I understood more than that.
I understood that God does not wish men to live apart, and therefore he does not reveal to them what each one needs for himself; but he wishes them to live united, and therefore reveals to each of them what is necessary for all.
I have now understood that though it seems to men that they live by care for themselves, in truth it is love alone by which they live. He who has love, is in God, and God is in him, for God is love.