“It is said in one of the admonitions of the Lord, “As your Father in Heaven is perfect, be ye also perfect.” The Savior, I suppose, did not expect that any human creature could be perfect as the Father in Heaven; but He said, “As your Father in Heaven is perfect, be ye also perfect.” He set that up as a standard, and he who did most towards reaching that standard, attained the highest degree of moral perfection. So I say in relation to the principle that all men are created equal, let it be as nearly reached as we can. If we cannot give freedom to every creature, let us do nothing that will impose slavery upon any other creature. Let us then turn this government back into the channel in which the framers of the Constitution originally placed it.”

Supplement, Q98, Article 4
Note: This Supplement to the Third Part was compiled after Aquinas's death by Regnald of Piperno, out of material from Aquinas's much earlier "Commentary on the Sentences".
Summa Theologica (1265–1274)
Context: Even as in the blessed in heaven there will be most perfect charity, so in the damned there will be the most perfect hate. Wherefore as the saints will rejoice in all goods, so will the damned grieve for all goods. Consequently the sight of the happiness of the saints will give them very great pain; hence it is written (Isaiah 26:11): "Let the envious people see and be confounded, and let fire devour Thy enemies." Therefore they will wish all the good were damned.

From an Interview with John Wood of the Boston Globe with Guru Maharaj Ji in Newton, Massachusetts, August 3, 1973, published in And It Is Divine ~ Dec. 1973, Volume 2. Issue 2.
1970s

Source: The Tenant of Wildfell Hall (1848), Ch. XLV : Reconciliation; Helen to Gilbert

The Almost Perfect State (1921)

Source: Jonathan Livingston Seagull

The Principles of the Most Ancient and Modern Philosophy (1690)

The Toiling of Felix, Pt. III, st. 5. (1898)

Source: Fight Club

Source: Bloody Valentine