“I cannot but look upon the strange Instinct of this noisome and troublesome Creature a Louse, of searching out foul and nasty Clothes to harbor and breed in, as an Effect of divine Providence, design'd to deter Men and Women from Sluttishness and Sordidness.”

Verse heading up the start of Chapter 11 (at page 111)
Felix Holt, the Radical (1866)

Source: Guide for the Perplexed (c. 1190), Part III, Ch.17
Context: I do not ascribe to God ignorance of anything or any kind of weakness; I hold that Divine Providence is related and closely connected with the intellect, because Providence can only proceed from an intelligent being, from a being that is itself the most perfect Intellect. Those creatures, therefore, which receive part of that intellectual influence, will become subject to the action of Providence in the same proportion as they are acted upon by the intellect. This theory is in accordance with reason and with the teaching of the Scripture, whilst the other theories previously mentioned either exaggerate Divine Providence of detract from it.

Source: Argonautica (3rd century BC), Book I. Preparation and Departure, Lines 547–549 (tr. R. C. Seaton)

Source: Minaret

The Heretic (1968)

Source: A History of Western Philosophy

Source: The Hitchhiker's Guide to the Galaxy

Ce sont les hommes qui n'aiment pas les femmes qui s'intéressent à la toilette des femmes. Et les hommes qui aiment les femmes ne voient pas seulement comment elles sont habillées.
Histoire contemporaine: L'anneau d'améthyste (1899)