“Whom neither shape of danger can dismay,
Nor thought of tender happiness betray.”
William Wordsworth (1770–1850) English Romantic poet
Source: Character of the Happy Warrior http://www.bartleby.com/145/ww302.html (1806), Line 72.
Freedom, Loyalty, Dissent (1954)
“Whom neither shape of danger can dismay,
Nor thought of tender happiness betray.”
William Wordsworth (1770–1850) English Romantic poet
Source: Character of the Happy Warrior http://www.bartleby.com/145/ww302.html (1806), Line 72.
“There is one god, greatest among gods and men, similar to mortals neither in shape nor in thought.”
Xenophanes (-570–-475 BC) Presocratic philosopher
Fragment 23, as quoted in Notes on Greek Philosophy by Anthony Preus (Global Academic Publishing, 1996), p. 10
“Dogma does not mean the absence of thought, but the end of thought.”
G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist
Ch I: The Victorian Compromise and Its Enemies ( p. 43 http://books.google.com/books?id=mKs-AAAAYAAJ&q=%22Dogma+does+not+mean+the+absence+of+thought+but+the+end+of+thought%22&pg=PA43#v=onepage) <br class="br">The Victorian Age in Literature (1913)
Henri Poincaré (1854–1912) French mathematician, physicist, engineer, and philosopher of science
La pensée ne doit jamais se soumettre, ni à un dogme, ni à un parti, ni à une passion, ni à un intérêt, ni à une idée préconçue, ni à quoi que ce soit, si ce n'est aux faits eux-mêmes, parce que, pour elle, se soumettre, ce serait cesser d'être.
Speech, University of Brussels (19 November 1909), during the festival for the 75th anniversary of the university's foundation; published in Œuvres de Henri Poincaré (1956), p. 152
Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher
Last Talks at Saanen, 1985 (1987), p. 158
1980s
Context: The questioner says, how can the conditioned brain grasp the unlimited, which is beauty, love, and truth? What is the ground of compassion and intelligence, and can it come upon us — each one of us? Are you inviting compassion? Are you inviting intelligence? Are you inviting beauty, love, and truth? Are you trying to grasp it? I am asking you. Are you trying to grasp the quality of intelligence, compassion, the immense sense of beauty, the perfume of love and that truth which has no path to it? Is that what you are grasping — wanting to find out the ground upon which it dwells? Can the limited brain grasp this? You cannot possibly grasp it, hold it. You can do all kinds of meditation, fast, torture yourself, become terribly austere, having one suit, or one robe. All this has been done. The rich cannot come to the truth, neither the poor. Nor the people who have taken a vow of celibacy, of silence, of austerity. All that is determined by thought, put together sequentially by thought; it is all the cultivation of deliberate thought, of deliberate intent.
Henri-Frédéric Amiel (1821–1881) Swiss philosopher and poet
Bartlett's Familiar Quotations, 10th ed. (1919), Journal
“There are no dangerous thoughts; thinking it-self is dangerous.”
Hannah Arendt (1906–1975) Jewish-American political theorist
“Whenever the truth threatens, he hides behind a thought.”
Elias Canetti (1905–1994) Bulgarian-born Swiss and British jewish modernist novelist, playwright, memoirist, and non-fiction writer
J. Agee, trans. (1989), p. 22
Das Geheimherz der Uhr [The Secret Heart of the Clock] (1987)