
“Social science is itself part of the social experience it seeks to interpret and explain.”
Discrepancies among the Social Sciences (1981)
William Foote Whyte (1946), Industry and Society, New York. p. v-vi; Cited in: Richard Gillespie (1993), Manufacturing Knowledge: A History of the Hawthorne Experiments. p. 255
“Social science is itself part of the social experience it seeks to interpret and explain.”
Discrepancies among the Social Sciences (1981)
“Social phenomenology is the science of my own and of others' experience.”
Source: The Politics of Experience (1967), Ch. 1 : Experience as evidence
Context: Social phenomenology is the science of my own and of others' experience. It is concerned with the relation between my experience of you and your experience of me. That is, with inter-experience. It is concerned with your behaviour and my behaviour as I experience it, and your and my behaviour as you experience it.
Source: 1950s, Principles of economic policy, 1958, p. 1-2
E. Wight Bakke "Industrial Relations Research," Proceedings of the American Philosophical Society, vol. 92, no. 5, p. 379, November, 1948. As cited in: Tannenbaum, Weschler, and Massarik (1961; 8)
“Economics is a social science, not a physical science.”
Part 1, Chapter 1, The Economy and Economics, p. 23
Economics For Everyone (2008)
Source: Game Theory and Canadian Politics (1998), Chapter 1, Rational Choice, p. 19.
Interview with George Sylvester Viereck, 1923 https://www.theguardian.com/theguardian/2007/sep/17/greatinterviews1
1920s
Context: Socialism is the science of dealing with the common weal. Communism is not Socialism. Marxism is not Socialism. The Marxians have stolen the term and confused its meaning. I shall take Socialism away from the Socialists. Socialism is an ancient Aryan, Germanic institution. Our German ancestors held certain lands in common. They cultivated the idea of the common weal. Marxism has no right to disguise itself as socialism. Socialism, unlike Marxism, does not repudiate private property. Unlike Marxism, it involves no negation of personality, and unlike Marxism, it is patriotic. We might have called ourselves the Liberal Party. We chose to call ourselves the National Socialists. We are not internationalists. Our socialism is national. We demand the fulfilment of the just claims of the productive classes by the state on the basis of race solidarity. To us state and race are one.
Source: "The Theory and Practice of Administration", 1936, p. 409; as cited in: Albert Lepawsky (1949), Administration, p. 662-3
Primitive Rebels: Studies in Archaic Forms of Social Movement in the 19th and 20th Centuries http://books.google.com/books?id=sCK8AAAAIAAJ&lpg=PP1&pg=PA60#v=onepage&q=&f=false (1971), p. 60.
In Search of the Miraculous (1949)