“God draws no distinction between Himself and us. God opens up the union of the very godhead (Trinity), and brings us into it.”

—  Paul Crouch

Praise-a-thon TBN (November 1990) http://www.bereanfaith.com/heresy.php?action=aquote&id=2

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "God draws no distinction between Himself and us. God opens up the union of the very godhead (Trinity), and brings us in…" by Paul Crouch?
Paul Crouch photo
Paul Crouch 3
American broadcster 1934–2013

Related quotes

John Ruysbroeck photo

“There is a distinction and differentiation,
According to our reason,
Between God and the Godhead,
Between action and rest.
The fruitful nature of the Persons (Trinity)
Ever worketh in a living differentiation.
But the simple Being of God,
According to the nature thereof,
Is an eternal Rest of God
And of all created things”

John Ruysbroeck (1293–1381) Flemish mystic

The Twelve Beguines

Ellen G. White photo

“Prayer is the opening of the heart to God as to a friend. Not that it is necessary in order to make known to God what we are, but in order to enable us to receive Him. Prayer does not bring God down to us, but brings us up to Him.”

Ellen G. White (1827–1915) American author and founder/leader of the Seventh-Day Adventist Church

Steps to Christ (1892) http://www.whiteestate.org/books/sc/sc.asp, p. 93

“The worshipper, when completely annihilates himself in His adoration, realize the real state of proximity to Him. God Himself removes the barrier between such an inspired devotee and Himself and reveals His Godhead.”

Muhammad ibn Abd al-Jabbar ibn al-Hasan al-Niffari

Source: The Sayings and Teachings of the Great Mystics of Islam (2004), p. 81

Aldous Huxley photo

“Suso has even left a diagrammatic picture of the relations subsisting between Godhead, triune God and creatures. In this very curious and interesting drawing a chain of manifestation connects the mysterious symbol of the Divine Ground with the three Persons of the Trinity, and the Trinity in turn is connected in a descending scale with angels and human beings. These last, as the drawing vividly shows, may make one of two choices. They can either live the life of the outer man, the life of the separative selfhood; in which case they are lost (for, in the words of the Theologia Germanica, “nothing burns in hell but the self”). Or else they can identify themselves with the inner man, in which case it becomes possible for them, as Suso shows, to ascend again, through unitive knowledge, to the Trinity and even, beyond the Trinity, to the ultimate Unity of the Divine Ground.”

Aldous Huxley (1894–1963) English writer

Introduction to the Bhagavad-Gita (1944)

“We must come to see that God is not so much the cause of moral obligation or the sanction of duty as the very substance of Good. Then what we call the moral proof brings us in one leap to the true God, revealing himself as God of Charity.”

Henri de Lubac (1896–1991) Jesuit theologian and cardinal

Source: Paradoxes of Faith (1987), Ch. II. "Christianity", p. 24

John Ruysbroeck photo

“The grace of God is to God himself as sunlight is to the sun — a means and a way leading us to the latter. It therefore shines within us in a simple, one-fold way and makes us deiform, that is, like God. This likeness constantly sinks away, dying in God and becoming and remaining one with him, for charity makes us become one with God and causes us to remain living in union with him.”

John Ruysbroeck (1293–1381) Flemish mystic

The Spiritual Espousals (c. 1340)

John Ruysbroeck photo

“The Love of God is a consuming Fire,
Which draws us out of ourselves
And swallows us up in unity with God,
Where we are satisfied and overflowing,
And with Him, beyond ourselves,
Eternally fulfilled.”

John Ruysbroeck (1293–1381) Flemish mystic

The Twelve Beguines

Frederick Buechner photo

“Maybe the most sacred function of memory is just that: to render the distinction between past, present, and future ultimately meaningless; to enable us at some level of our being to inhabit that same eternity which it is said that God himself inhabits.”

Frederick Buechner (1926) Poet, novelist, short story writer, theologian

Telling Secrets (1991)

Richard Baxter photo

“When the Son of God comes to rescue us and bring us back to God, He does not find in us the ability to believe.”

Richard Baxter (1615–1691) English Puritan church leader, poet, and hymn-writer

The Saints' Everlasting Rest (1650), "The Nature of the Saints' Rest"

Johannes Tauler photo

“He draws them so mysteriously unto Himself and His own blessedness;
their spirits are so lovingly attracted, while they are at the same time so filled and transfused with the Godhead,
that they lose all their diversity in the Unity of the Godhead.
These are they to whom God makes their work here on earth a delight;
so that they have a real foretaste of that which they will enjoy forever.”

Johannes Tauler (1300–1361) German theologian

Sermons
Context: When the spirit looks within, to the Spirit of God, from the ground of the heart,
where man, empty and bare of all works, seeks God only,
far above all thoughts, works and reason,
it is truly a thorough conversion, which will ever be met with a corresponding reward,
and God will be with him.
Another conversion may take place in an ordinary external way, whenever man turns to God,
thinking wholly and entirely of Him,
and of nothing else but of God for Himself and in Himself.
But the first turning is in an inner, undefined, unknown presence,
in an immaterial entrance of the created spirit into the uncreated Spirit of God.
If a man could only once in his life thus turn to God, it would be well for him.
Those [[File:Antennae galaxies xl. jpg|154px|thumb|He draws them so mysteriously unto Himself and His own blessedness;
their spirits are so lovingly attracted, while they are at the same time so filled and transfused with the Godhead,
that they lose all their diversity in the Unity of the Godhead]] men whose God is so powerful, and Who has been so faithful to them in all their distress,
will be answered by God with Himself.
He draws them so mysteriously unto Himself and His own blessedness;
their spirits are so lovingly attracted, while they are at the same time so filled and transfused with the Godhead,
that they lose all their diversity in the Unity of the Godhead.
These are they to whom God makes their work here on earth a delight;
so that they have a real foretaste of that which they will enjoy forever.
These are they on whom the Holy Christian Church rests;
and, if they did not form part of Christianity, Christianity could no longer exist;
for their mere existence, what they are, is infinitely worthier and more useful than all the doings of the world.
These are they of whom our Lord has said:
“He that toucheth you, toucheth the apple of Mine eye.”
Therefore, take heed that ye do them no wrong. May God help us.

Related topics