William James citations
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William James est un psychologue et philosophe américain, fils d'Henry James Sr., le disciple de Swedenborg, et frère aîné d'Henry James, romancier célèbre. James est un des membres les plus éminents de la génération de penseurs qui ont contribué à donner à la pensée américaine sa propre tonalité.[Quoi ?] Il est non seulement un des fondateurs du pragmatisme mais également de la philosophie analytique.

William James est souvent présenté comme le fondateur de la psychologie en Amérique. Son premier grand livre, publié en 1890, est intitulé The Principles of Psychology . Ce livre présente une psychologie basée sur l'évolutionnisme et axée sur la réflexion philosophique.

La théorie de la signification constitue le cœur du pragmatisme de James. Pour lui, il est inutile et vain de tenter de se focaliser sur les définitions abstraites. Pour comprendre un énoncé, il faut en étudier les conséquences, les soumettre à expérience pour tester leur vérité, prise au sens d'adéquation à la réalité. James accorde une place importante à la croyance, c'est-à-dire à des hypothèses qu'on va chercher à tester pour vérifier leur vérité. Pour lui, les croyances ont un effet d'entraînement. En conséquence, ce qui intéresse James dans la religion, ce n'est pas la doctrine en elle-même mais les conséquences pratiques de la croyance en cette doctrine.

Un autre point important chez James est la notion de « tempérament ». Pour lui, les tempéraments doux vont vers l'idéalisme tandis que les esprits forts sont plus matérialistes, plus tournés vers la nouveauté, le risque. Si James reproche aux matérialistes leur manque de spiritualité et si, pour lui, un pragmatiste est plutôt doté d'un tempérament médian, il n'en demeure pas moins que pour lui, la nouveauté et l'imagination sont importantes. Sa théorie de l'histoire n'est pas celle des lois éternelles de la nature mais celle qui est faite par les hommes, notamment par les grands hommes. De même ce qui est important dans la liberté, pour lui, c'est la possibilité de faire du nouveau, du non nécessaire.

Dans sa conception chrétienne et contingente de l'artisanat, l'homme coopère avec Dieu et ses égaux pour créer un monde en évolution permanente, progressant ainsi conjointement et par tâtonnement vers davantage de richesses et de beauté. Wikipedia  

✵ 11. janvier 1842 – 26. août 1910
William James photo
William James: 246   citations 0   J'aime

William James: Citations en anglais

“Objective evidence and certitude are doubtless very fine ideals to play with, but where on this moonlit and dream-visited planet are they found?”

"The Will to Believe" p. 14 http://books.google.com/books?id=Moqh7ktHaJEC&pg=PA14
1890s, The Will to Believe and Other Essays in Popular Philosophy (1897)

“Every Jack sees in his own particular Jill charms and perfections to the enchantment of which we stolid onlookers are stone-cold. And which has the superior view of the absolute truth, he or we? Which has the more vital insight into the nature of Jill's existence, as a fact? Is he in excess, being in this matter a maniac? or are we in defect, being victims of a pathological anesthesia as regards Jill's magical importance? Surely the latter; surely to Jack are the profounder truths revealed; surely poor Jill's palpitating little life-throbs are among the wonders of creation, are worthy of this sympathetic interest; and it is to our shame that the rest of us cannot feel like Jack. For Jack realizes Jill concretely, and we do not. He struggles toward a union with her inner life, divining her feelings, anticipating her desires, understanding her limits as manfully as he can, and yet inadequately, too; for he also is afflicted with some blindness, even here. Whilst we, dead clods that we are, do not even seek after these things, but are contented that that portion of eternal fact named Jill should be for us as if it were not. Jill, who knows her inner life, knows that Jack's way of taking it - so importantly - is the true and serious way; and she responds to the truth in him by taking him truly and seriously, too. May the ancient blindness never wrap its clouds about either of them again! Where would any of us be, were there no one willing to know us as we really are or ready to repay us for our insight by making recognizant return? We ought, all of us, to realize each other in this intense, pathetic, and important way.”

"What Makes a Life Significant?"
1910s, Talks to Teachers on Psychology and to Students on Some of Life's Ideals (1911)

“How you produce volume after volume the way you do is more than I can conceive. …But you haven't to forge every sentence in the teeth of irreducible and stubborn facts as I do. It is like walking through the densest brush wood.”

Letter to Henry James (ca. 1890) as quoted by Robert D. Richardson, William James: In the Maelstrom of American Modernism (2007) p. 297. Also as quoted partially by Alfred North Whitehead, Science and the Modern World (1925) p. 2.
1890s

“It is an odd circumstance that neither the old nor the new, by itself, is interesting; the absolutely old is insipid; the absolutely new makes no appeal at all. The old in the new is what claims the attention,—the old with a slightly new turn.”

Chapter XI: Attention http://books.google.com/books?id=U6ETAAAAYAAJ&q=%22It+is+an+odd+circumstance+that+neither+the+old+nor+the+new+by+itself+is+interesting+the+absolutely+old+is+insipid+the+absolutely+new+makes+no+appeal+at+all+The+old+in+the+new+is+what+claims+the+attention+the+old+with+a+slightly+new+turn%22&pg=PA108#v=onepage
1910s, Talks to Teachers on Psychology and to Students on Some of Life's Ideals (1911)

“There is no more miserable human being than one in whom nothing is habitual but indecision.”

Source: 1890s, The Principles of Psychology (1890), Ch. 4

“There is no worse lie than a truth misunderstood by those who hear it.”

Lectures XIV and XV, "The Value of Saintliness"
1900s, The Varieties of Religious Experience (1902)

“My thinking is first and last and always for the sake of my doing.”

Sometimes paraphrased as "Thinking is for doing", perhaps originally by S.T. Fiske (1992)
Source: 1890s, The Principles of Psychology (1890), Ch. 22

“An act has no ethical quality whatever unless it be chosen out of several all equally possible.”

Source: 1890s, The Principles of Psychology (1890), Ch. 9

“Democracy is still upon its trial. The civic genius of our people is its only bulwark.”

Robert Gould Shaw: Oration upon the Unveiling of the Shaw Monument
1910s, Memories and Studies (1911)

“A purely disembodied human emotion is a nonentity.”

Source: 1890s, The Principles of Psychology (1890), Ch. 25

“Out of my experience, such as it is (and it is limited enough) one fixed conclusion dogmatically emerges, and that is this, that we with our lives are like islands in the sea, or like trees in the forest. The maple and the pine may whisper to each other with their leaves. … But the trees also commingle their roots in the darkness underground, and the islands also hang together through the ocean's bottom. Just so there is a continuum of cosmic consciousness, against which our individuality builds but accidental fences, and into which our several minds plunge as into a mother-sea or reservoir.”

"Confidences of a 'Psychical Researcher'" http://hcl.harvard.edu/libraries/houghton/exhibits/james/psychical/7_8.cfm, in The American Magazine, Vol. 68 (1909), p. 589
Often (mis)quoted as: "We are like islands in the sea; separate on the surface but connected in the deep", or: "Our lives are like islands in the sea, or like trees in the forest, which co-mingle their roots in the darkness underground."
1900s

“A paradise of inward tranquility seems to be faith's usual result.”

Lectures XI, XII, and XIII, "Saintliness"
1900s, The Varieties of Religious Experience (1902)

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