Euripide citations
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Euripide, en grec ancien Εὐριπίδης / Euripídês est un des trois grands tragiques de l'Athènes classique, avec Eschyle et Sophocle. Certains auteurs antiques lui attribuent 95 pièces, mais selon la Souda, il n'en écrivit pas plus de 92, dont 18 ou 19 conservées dans leur intégralité ; il existe des fragments, certains de longueur importante, de la plupart des autres pièces. Il reste d'Euripide plus de pièces que d'Eschyle et Sophocle réunis, parce que sa popularité augmentait tandis que la leur déclinait. Il connut un immense succès durant l'époque hellénistique. Connu parmi les écrivains de l'Athènes classique pour sa sympathie sans égale envers toutes les victimes de la société, femmes incluses, ses contemporains l'ont associé à Socrate, et en ont fait le porte-parole d'un intellectualisme décadent. Les deux personnages se trouvent fréquemment raillés par des poètes comiques comme Aristophane. Alors que Socrate fut traîné en justice pour être finalement exécuté au motif d'une « corruption des mœurs », Euripide a choisi l'exil volontaire à un âge avancé, en Macédoine, où il meurt.

Euripide est à l'origine d'innovations qui ont profondément influencé le théâtre, particulièrement par sa représentation des héros traditionnels et mythiques comme des personnes ordinaires faisant face à des circonstances extraordinaires. Il a fait, par cette nouvelle approche, figure de pionnier, et des écrivains ont plus tard adapté à la comédie ces développements, dont certains sont caractéristiques du roman de chevalerie. Il fut aussi « le plus tragique des poètes », se concentrant sur les motifs profonds de ses personnages d'une façon inédite,. Il fut « l'inventeur de […] la cage théâtrale où se déroule l'Othello de Shakespeare, la Phèdre de Racine ou le théâtre d'Ibsen et de Strindberg, […] emprisonnant des femmes et des hommes qui se détruisent mutuellement par l'intensité de leurs amours et de leurs haines », et il est également le prédécesseur de Ménandre. Wikipedia  

✵ 480 av. J.-C. – 406 av. J.-C.
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Euripide citations célèbres

“La vérité parle un langage sans détour, et la justice n'a que faire d'explications compliquées. Elle trouve en soi son opportunité, tandis que l'injustice, viciée en son essence, réclame des sophismes pour remède.”

ἁπλοῦς ὁ μῦθος τῆς ἀληθείας ἔφυ,
κοὐ ποικίλων δεῖ τἄνδιχ’ ἑρμηνευμάτων·
ἔχει γὰρ αὐτὰ καιρόν· ὁ δ’ ἄδικος λόγος
νοσῶν ἐν αὑτῷ φαρμάκων δεῖται σοφῶν.
grc
Polynice répondant à Étéocle.
Les Phéniciennes

“Voilà qui est d'un serf, de taire sa pensée.”

δούλου τόδ’ εἶπας, μὴ λέγειν ἅ τις φρονεῖ.
grc
Jocaste réagissant aux propos de Polynice qui lui décrit sa condition d'exilé.
Les Phéniciennes

Euripide: Citations en anglais

“Those whom the gods wish to destroy they first make mad.”

Anonymous ancient proverb, wrongly attributed to Euripides. The version here is quoted as a "heathen proverb" in Daniel, a Model for Young Men (1854) by William Anderson Scott. The origin of the misattribution to Euripides is unknown. Several variants are quoted in ancient texts, as follows.
Variants and derived paraphrases:
For cunningly of old
was the celebrated saying revealed:
evil sometimes seems good
to a man whose mind
a god leads to destruction.
Sophocles, Antigone 620-3, a play pre-dating any of Euripides' surviving plays. An ancient commentary explains the passage as a paraphrase of the following, from another, earlier poet.
When a god plans harm against a man,
he first damages the mind of the man he is plotting against.
Quoted in the scholia vetera to Sophocles' Antigone 620ff., without attribution. The meter (iambic trimeter) suggests that the source of the quotation is a tragic play.
For whenever the anger of divine spirits harms someone,
it first does this: it steals away his mind
and good sense, and turns his thought to foolishness,
so that he should know nothing of his mistakes.
Attributed to "some of the old poets" by Lycurgus of Athens in his Oratio In Leocratem [Oration Against Leocrates], section 92. Again, the meter suggests that the source is a tragic play. These lines are misattributed to the much earlier semi-mythical statesman Lycurgus of Sparta in a footnote of recent editions of Bartlett's Familiar Quotations and other works.
The gods do nothing until they have blinded the minds of the wicked.
Variant in 'Dictionary of Quotations (Classical) (1906), compiled by Thomas Benfield Harbottle, p. 433.
Whom Fortune wishes to destroy she first makes mad.
Publilius Syrus, Maxim 911
The devil when he purports any evil against man, first perverts his mind.
As quoted by Athenagoras of Athens [citation needed]
quem Iuppiter vult perdere, dementat prius.
"Whom Jupiter wishes to destroy, he first sends mad"; neo-Latin version. Similar wording is found in James Duport's Homeri Gnomologia (1660), p. 234. "A maxim of obscure origin which may have been invented in Cambridge about 1640" -- Taylor, The Proverb (1931). Probably a variant of the line "He whom the gods love dies young", derived from Menander's play The Double Deceiver via Plautus (Bacchides 816-7).
quem (or quos) Deus perdere vult, dementat prius.
Whom God wishes to destroy, he first sends mad.
Whom the gods would destroy, they first make mad.
This variant is spoken by Prometheus, in The Masque of Pandora (1875) by Henry Wadsworth Longfellow
Those whom the gods would destroy, they first make mad.
As quoted in George Fox Interpreted: The Religion, Revelations, Motives and Mission of George Fox (1881) by Thomas Ellwood Longshore, p. 154
Those whom God wishes to destroy, he first makes mad.
As quoted in Bartlett's Familiar Quotations 16th edition (1992)
Nor do the gods appear in warrior's armour clad
To strike them down with sword and spear
Those whom they would destroy
They first make mad.
Bhartṛhari, 7th c. AD; as quoted in John Brough,Poems from the Sanskrit, (1968), p, 67
vināśakāle viparītabuddhiḥ
Sanskrit Saying (also in Jatak katha): "When a man is to be destroyed, his intelligence becomes self-destructive."
Modern derivatives:
The proverb's meaning is changed in many English versions from the 20th and 21st centuries that start with the proverb's first half (through "they") and then end with a phrase that replaces "first make mad" or "make mad." Such versions can be found at Internet search engines by using either of the two keyword phrases that are on Page 2 and Page 4 of the webpage " Pick any Wrong Card http://www.bu.edu/av/celop2/not_ESL/pick_any_wrong_card.pdf." The rest of that webpage is frameworks that induce a reader to compose new variations on this proverb.
Misattributed

“Arm yourself, my heart: the thing that you must do is fearful, yet inevitable.”

Source: Medea and Other Plays: Medea / Alcestis / The Children of Heracles / Hippolytus

“No one can confidently say that he will still be living tomorrow.”

Euripidés Alcestis

Source: Alcestis (438 BC), l. 783-4

“There is in the worst of fortune the best of chances for a happy change.”

Euripidés Iphigenia in Tauris

Iphigenia in Tauris (c. 412 BC) l. 721

“Authority is never without hate.”

Ion (c. 421-408 BC) as translated by Ronald F. Willetts

“She sings a dark destructive song.”

Euripidés Medea

Source: Medea

“Silence is an answer in the eyes of the wise.”

Unidentified Plays, Fragment 977
Variant translation: Silence is true wisdom's best reply. (See Discussion page for sourcing information)

“In this world second thoughts, it seems, are best.”

Euripidés Hippolytus

Variant translations: Among mortals second thoughts are the wisest.
Second thoughts are ever wiser.
Among mortals second thoughts are wisest.
Source: Hippolytus (428 BC), l. 435, as translated by David Grene

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