Emmanuel Kant citations
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Emmanuel Kant est un philosophe allemand, fondateur du criticisme et de la doctrine dite « idéalisme transcendantal ».

Né le 22 avril 1724 à Königsberg, capitale de la Prusse-Orientale, il y est mort le 12 février 1804. Grand penseur de l'Aufklärung, Kant a exercé une influence considérable sur l'idéalisme allemand, la philosophie analytique, la phénoménologie, la philosophie postmoderne, et la pensée critique en général. Son œuvre, considérable et diverse dans ses intérêts, mais centrée autour des trois Critiques, à savoir la Critique de la raison pure, la Critique de la raison pratique et la Critique de la faculté de juger, fait ainsi l'objet d'appropriations et d'interprétations successives et divergentes.

✵ 22. avril 1724 – 12. février 1804
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Emmanuel Kant: 212   citations 2   J'aime

Emmanuel Kant citations célèbres

“Lhomme acquiert la femme, le couple acquiert des enfants et la famille des domestiques.”

Métaphysique des mœurs, 1797, Doctrine du droit

“Agis selon des maximes qui puissent en même temps se prendre elles-mêmes pour objet comme lois universelles de la nature.”

Fondation de la métaphysique des mœurs, 1785, Troisième section
Variante: Agis selon la maxime qui peut en même temps se transformer en loi universelle.

“Penser par soi-même.”

Critique de la faculté de juger, 1790

Emmanuel Kant Citations

Emmanuel Kant: Citations en anglais

“Do what is right, though the world may perish.”

This is quoted as Kant in Building Academic Language: Essential Practices for Content Classrooms, Grades 5-12 (2007) by Jeff Zwiers, p. 202, but apparently derives from Kant's arguments in support of the far older Latin proverb Fiat iustitia, pereat mundus — "Do what is right though the world should perish." which was the subject of an essay: "Kant on the Maxim 'Do What Is Right Though the World Should Perish'" by Sissela Bok, in Argumentation 2 (February 1988). There was also a similar latin proverb Fiat iustitia ruat caelum — Let justice be done though the heavens fall.
Misattributed

“Human reason is by nature architectonic.”

Immanuel Kant livre Critique of Pure Reason

B 502
Critique of Pure Reason (1781; 1787)

“There is … only a single categorical imperative and it is this: Act only on that maxim through which you can at the same time will that it should become a universal law.”

Der kategorische Imperativ, der überhaupt nur aussagt, was Verbindlichkeit sei, ist: handle nach einer Maxime, welche zugleich als ein allgemeines Gesetz gelten kann.
Source: Metaphysics of Morals (1797), Ch. 11

“For it is extremely absurd to expect to be enlightened by reason, and yet to prescribe to her beforehand on which side she must incline.”

Immanuel Kant livre Critique of Pure Reason

A 747, B 775; as translated by F. Max Mueller
Critique of Pure Reason (1781; 1787)

“Apart from moral conduct, all that man thinks himself able to do in order to become acceptable to God is mere superstition and religious folly.”

As quoted in German Thought, From The Seven Years' War To Goethe's Death : Six Lectures (1880) by Karl Hillebrand, p. 208
Contexte: As everybody likes to be honoured, so people imagine that God also wants to be honoured. They forget that the fulfilment of duty towards men is the only honour adequate to him. Thus is formed the conception of a religion of worship, instead of a merely moral religion. … Apart from moral conduct, all that man thinks himself able to do in order to become acceptable to God is mere superstition and religious folly. If once a man has come to the idea of a service which is not purely moral, but is supposed to be agreeable to God himself, or capable of propitiating him, there is little difference between the several ways of serving him. For all these ways are of equal value. … Whether the devotee accomplishes his statutory walk to the church, or whether he undertakes a pilgrimage to the sanctuaries of Loretto and Palestine, whether he repeats his prayer-formulas with his lips, or like the Tibetan, uses a prayer-wheel … is quite indifferent. As the illusion of thinking that a man can justify himself before God in any way by acts of worship is religious superstition, so the illusion that he can obtain this justification by the so-called intercourse with God is religious mysticism (Schwärmerei). Such superstition leads inevitably to sacerdotalism (Pfaffenthum) which will always be found where the essence is sought not in principles of morality, but in statutory commandments, rules of faith and observances.

“We can indeed recognize a tremendous difference in manner, but not in principle, between a shaman of the Tunguses and a European prelate: … for, as regards principle, they both belong to one and the same class, namely, the class of those who let their worship of God consist in what in itself can never make man better (in faith in certain statutory dogmas or celebration of certain arbitrary observances). Only those who mean to find the service of God solely in the disposition to good life-conduct distinguish themselves from those others, by virtue of having passed over to a wholly different principle.”

Von einem tungusischen Schaman, bis zu dem Kirche und Staat zugleich regierenden europäischen Prälaten … ist zwar ein mächtiger Abstand in der Manier, aber nicht im Prinzip, zu glauben; denn was dieses betrifft, so gehören sie insgesammt zu einer und derselben Klasse, derer nämlich, die in dem, was an sich keinen bessern Menschen ausmacht (im Glauben gewisser statutarischer Sätze, oder Begehen gewisser willkürlicher Observanzen), ihren Gottesdienst setzen. Diejenigen allein, die ihn lediglich in der Gesinnung eines guten Lebenswandels zu finden gemeint sind, unterscheiden sich von jenen durch den Ueberschritt zu einem ganz andern und über das erste weit erhabenen Prinzip.
Book IV, Part 2, Section 3
Religion within the Limits of Reason Alone (1793)

“Man's greatest concern is to know how he shall properly fill his place in the universe and correctly understand what he must be in order to be a man.”

Part III : Selection on Education from Kant's other Writings, Ch. I Pedagogical Fragments, # 53
The Educational Theory of Immanuel Kant (1904)

“Thus our duties to animals are indirectly duties to humanity.”

Part II, p. 213
Lectures on Ethics (1924)

“Mathematics, from the earliest times to which the history of human reason can reach, has followed, among that wonderful people of the Greeks, the safe way of science. But it must not be supposed that it was as easy for mathematics as for logic, in which reason is concerned with itself alone, to find, or rather to make for itself that royal road. I believe, on the contrary, that there was a long period of tentative work (chiefly still among the Egyptians), and that the change is to be ascribed to a revolution, produced by the happy thought of a single man, whose experiments pointed unmistakably to the path that had to be followed, and opened and traced out for the most distant times the safe way of a science. The history of that intellectual revolution, which was far more important than the passage round the celebrated Cape of Good Hope, and the name of its fortunate author, have not been preserved to us. … A new light flashed on the first man who demonstrated the properties of the isosceles triangle (whether his name was Thales or any other name), for he found that he had not to investigate what he saw hi the figure, or the mere concepts of that figure, and thus to learn its properties; but that he had to produce (by construction) what he had himself, according to concepts a priori, placed into that figure and represented in it, so that, in order to know anything with certainty a priori, he must not attribute to that figure anything beyond what necessarily follows from what he has himself placed into it, in accordance with the concept.”

Immanuel Kant livre Critique of Pure Reason

Preface to the Second Edition [Tr. F. Max Müller], (New York, 1900), p. 690; as cited in: Robert Edouard Moritz, Memorabilia mathematica or, The philomath's quotation-book https://openlibrary.org/books/OL14022383M/Memorabilia_mathematica, Published 1914. p. 10
Critique of Pure Reason (1781; 1787)

“Metaphysics has as the proper object of its enquiries three ideas only: God, freedom, and immortality.”

Immanuel Kant livre Critique of Pure Reason

B 395
Critique of Pure Reason (1781; 1787)

“Is it reasonable to assume a purposiveness in all the parts of nature and to deny it to the whole?”

Seventh Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)

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