Works
No Cross, No Crown
William PennFamous William Penn Quotes
The Preface
Fruits of Solitude (1682)
Context: There is nothing of which we are apt to be so lavish as of Time, and about which we ought to be more solicitous; since without it we can do nothing in this World. Time is what we want most, but what, alas! we use worst; and for which God will certainly most strictly reckon with us, when Time shall be no more.
133
Fruits of Solitude (1682), Part I
107
Fruits of Solitude (1682), Part I
William Penn Quotes about God
223
Fruits of Solitude (1682), Part I
“Men must be governed by God or they will be ruled by tyrants.”
This has been quoted as Penn's in various forms since at least 1943 (Fulton J. Sheen, Philosophies at War, p. 154). James H Billington of the Library of Congress wrote (Respectfully Quoted: A Dictionary of Quotations, 2010, p. 145) "Numerous sources cite this remark but it has not been found in Penn's writings." Other variants include:
Unless we are governed by God, we shall be ruled by tyrants. (1949 speech by Norman Vincent Peale)
If men do not find God to rule them, they will be ruled by tyrants. (Roy Masters, How to Conquer Suffering Without Doctors, 1976, p. 50)
... those who will not be governed by God will be ruled by tyrants. (David Barton, The Myth of Separation, 1992, p. 89
Misattributed
Pennsylvania Charter of Privileges (28 October 1701)
Letter to Peter the Great, the Czar of Russia, 2 July 1698, in Samuel McPherson Janney, The Life of William Penn (Philadelphia, 1852), p. 407
551-553
Fruits of Solitude (1682), Part I
Context: Did we believe a final Reckoning and Judgment; or did we think enough of what we do believe, we would allow more Love in Religion than we do; since Religion it self is nothing else but Love to God and Man. He that lives in Love lives in God, says the Beloved Disciple: And to be sure a Man can live no where better. It is most reasonable Men should value that Benefit, which is most durable. Now Tongues shall cease, and Prophecy fail, and Faith shall be consummated in Sight, and Hope in Enjoyment; but Love remains.
William Penn Quotes about love
108 - 110
Fruits of Solitude (1682), Part I
554-556
Fruits of Solitude (1682), Part I
Context: Love is indeed Heaven upon Earth; since Heaven above would not be Heaven without it: For where there is not Love; there is Fear: But perfect Love casts out Fear. And yet we naturally fear most to offend what we most Love. What we Love, we'll Hear; what we Love, we'll Trust; and what we Love, we'll serve, ay, and suffer for too. If you love me says our Blessed Redeemer) keep my Commandments. Why? Why then he'll Love us; then we shall be his Friends; then he'll send us the Comforter; then whatsover we ask, we shall receive; and then where he is we shall be also, and that for ever. Behold the Fruits of Love; the Power, Vertue, Benefit and Beauty of Love! Love is above all; and when it prevails in us all, we shall all be Lovely, and in Love with God and one with another.
“They that love beyond the world cannot be separated by it. Death cannot kill, what never dies.”
127 - 134
Fruits of Solitude (1682), Part II
Context: They that love beyond the world cannot be separated by it. Death cannot kill, what never dies. Nor can Spirits ever be divided that love and live in the same Divine Principle; the Root and Record of their Friendship. If Absence be not death, neither is theirs. Death is but Crossing the World, as Friends do the Seas; They live in one another still. For they must needs be present, that love and live in that which is Omnipresent. In this Divine Glass, they see Face to Face; and their Converse is Free, as well as Pure. This is the Comfort of Friends, that though they may be said to Die, yet their Friendship and Society are, in the best Sense, ever present, because Immortal.
554-556
Fruits of Solitude (1682), Part I
Context: Love is indeed Heaven upon Earth; since Heaven above would not be Heaven without it: For where there is not Love; there is Fear: But perfect Love casts out Fear. And yet we naturally fear most to offend what we most Love. What we Love, we'll Hear; what we Love, we'll Trust; and what we Love, we'll serve, ay, and suffer for too. If you love me says our Blessed Redeemer) keep my Commandments. Why? Why then he'll Love us; then we shall be his Friends; then he'll send us the Comforter; then whatsover we ask, we shall receive; and then where he is we shall be also, and that for ever. Behold the Fruits of Love; the Power, Vertue, Benefit and Beauty of Love! Love is above all; and when it prevails in us all, we shall all be Lovely, and in Love with God and one with another.
Letter to the Lenape Nation (18 October 1681); as published in William Penn and the Founding of Pennsylvania 1680 - 1684: A Documentary History, (1983) edited by Jean R. Soderlund, University of Pennsylvania Press
Context: There is one great God and power that has made the world and all things therein, to whom you and I and all people owe their being and well-being, and to whom you and I must one day give an account for all that we do in this world. This great God has written his law in our hearts, by which we are taught and commanded to love and help and do good to one another, and not to do harm and mischief one unto another. Now this great God has been pleased to make me concerned in your parts of the world, and the king of the country where I live has given unto me a great province therein, but I desire to enjoy it with your friends, else what would the great God say to us, who has made us not to devour and destroy one another, but live soberly and kindly together in the world.
Now I would have you well observe, that I am very sensible of the unkindness and injustice that has been too much exercised towards you by the people of these parts of the world, who have sought themselves, and to make great advantages by you, rather than be examples of justice and goodness unto you; which I hear has been matter of trouble to you and caused great grudgings and animosities, sometimes to the shedding of blood, which has made the great god angry. But I am not such man as is well known in my own country. I have great love and regard toward you, and I desire to win and gain your love and friendship by a kind just, and peaceable life; and the people I send are of the same mind, and shall in all things behave themselves accordingly.
542 - 547
Fruits of Solitude (1682), Part I
William Penn: Trending quotes
Frame of Government (1682)
Context: I know what is said by the several admirers of monarchy, aristocracy and democracy, which are the rule of one, a few, and many, and are the three common ideas of government, when men discourse on the subject. But I chuse to solve the controversy with this small distinction, and it belongs to all three: Any government is free to the people under it (whatever be the frame) where the law rules, and the people are a party to those laws, and more than this is tyranny, oligarchy, or confusion.
“A good End cannot sanctifie evil Means; nor must we ever do Evil, that Good may come of it.”
537-539
Fruits of Solitude (1682), Part I
Context: A good End cannot sanctifie evil Means; nor must we ever do Evil, that Good may come of it. Some Folks think they may Scold, Rail, Hate, Rob and Kill too; so it be but for God's sake. But nothing in us unlike him, can please him.
221
Fruits of Solitude (1682), Part I
William Penn Quotes
549
Fruits of Solitude (1682), Part I
Context: It is a severe Rebuke upon us, that God makes us so many Allowances, and we make so few to our Neighbor: As if Charity had nothing to do with Religion; Or Love with Faith, that ought to work by it.
Frame of Government (1682)
Context: Governments, like clocks, go from the motion men give them; and as governments are made and moved by men, so by them they are ruined too. Wherefore governments rather depend upon men, than men upon governments. Let men be good, and the government cannot be bad; if it be ill, they will cure it. But, if men be bad, let the government be never so good, they will endeavor to warp and spoil it to their turn.
127 - 134
Fruits of Solitude (1682), Part II
Context: They that love beyond the world cannot be separated by it. Death cannot kill, what never dies. Nor can Spirits ever be divided that love and live in the same Divine Principle; the Root and Record of their Friendship. If Absence be not death, neither is theirs. Death is but Crossing the World, as Friends do the Seas; They live in one another still. For they must needs be present, that love and live in that which is Omnipresent. In this Divine Glass, they see Face to Face; and their Converse is Free, as well as Pure. This is the Comfort of Friends, that though they may be said to Die, yet their Friendship and Society are, in the best Sense, ever present, because Immortal.
Pennsylvania Constitution (1776), Declaration of Rights http://www.pahouse.com/pa_const.htm; this may be based upon principles stated by Penn, but earlier renditions in this form have not been located.
Disputed
Context: All men have a natural and indefeasible right to worship Almighty God according to the dictates of their own consciences; no man can of right be compelled to attend, erect, or support any place of worship, or to maintain any ministry against his consent; no human authority can, in any case whatever, control or interfere with the rights of conscience, and no preference shall ever be given by law to any religious establishment or modes of worship.
Frame of Government (1682)
Context: When the great and wise God had made the world, of all his creatures, it pleased him to chuse man his Deputy to rule it: and to fit him for so great a charge and trust, he did not only qualify him with skill and power, but with integrity to use them justly. This native goodness was equally his honour and his happiness; and whilst he stood here, all went well; there was no need of coercive or compulsive means; the precept of divine love and truth, in his bosom, was the guide and keeper of his innocency. But lust prevailing against duty, made a lamentable breach upon it; and the law, that before had no power over him, took place upon him, and his disobedient posterity, that such as would not live comformable to the holy law within, should fall under the reproof and correction of the just law without, in a judicial administration.
Letter to the Lenape Nation (18 October 1681); as published in William Penn and the Founding of Pennsylvania 1680 - 1684: A Documentary History, (1983) edited by Jean R. Soderlund, University of Pennsylvania Press
Context: There is one great God and power that has made the world and all things therein, to whom you and I and all people owe their being and well-being, and to whom you and I must one day give an account for all that we do in this world. This great God has written his law in our hearts, by which we are taught and commanded to love and help and do good to one another, and not to do harm and mischief one unto another. Now this great God has been pleased to make me concerned in your parts of the world, and the king of the country where I live has given unto me a great province therein, but I desire to enjoy it with your friends, else what would the great God say to us, who has made us not to devour and destroy one another, but live soberly and kindly together in the world.
Now I would have you well observe, that I am very sensible of the unkindness and injustice that has been too much exercised towards you by the people of these parts of the world, who have sought themselves, and to make great advantages by you, rather than be examples of justice and goodness unto you; which I hear has been matter of trouble to you and caused great grudgings and animosities, sometimes to the shedding of blood, which has made the great god angry. But I am not such man as is well known in my own country. I have great love and regard toward you, and I desire to win and gain your love and friendship by a kind just, and peaceable life; and the people I send are of the same mind, and shall in all things behave themselves accordingly.
“Truth often suffers more by the heat of its defenders than from the arguments of its opposers.”
142
Fruits of Solitude (1682), Part I
Context: Nothing does Reason more Right, than the Coolness of those that offer it: for Truth often suffers more by the heat of its defenders than from the arguments of its opposers.
“It were endless to dispute upon everything that is disputable.”
184
Fruits of Solitude (1682), Part I
“Hasty resolutions are of the nature of vows, and to be equally avoided.”
187
Fruits of Solitude (1682), Part I
“No pain, no palm; no thorns, no throne; no gall, no glory; no cross, no crown.”
No Cross, No Crown (1682)
8
Fruits of Solitude (1682), Part I
Sometimes attributed to Penn, this is actually from a document Concessions and Agreements of West New Jersey http://www.lonang.com/exlibris/organic/1677-cnj.htm (13 March 1677)
Misattributed
9
Fruits of Solitude (1682), Part I
“Fidelity has enfranchised slaves, and adopted servants to be sons”
193
Fruits of Solitude (1682), Part I
“It were better to be of no Church, than to be bitter for any.”
535
Fruits of Solitude (1682), Part I
“They have a Right to censure, that have a Heart to help: The rest is Cruelty, not Justice.”
46
Fruits of Solitude (1682), Part I
“Passion is a sort of fever in the mind, which ever leaves us weaker than it found us.”
279
Fruits of Solitude (1682), Part I
Advice to his children (1699)
“Liberty without obedience is confusion, and obedience without liberty is slavery.”
As quoted in Memoirs of the Private and Public Life of William Penn : Who Settled the State of Pennsylvania, and Founded the City of Philadelphia (1827) by S. C. Stevens, p. 117
106
Fruits of Solitude (1682), Part I
Preface to the Charter of Liberties and Frame of Government of the Province of Pennsylvania in America (5 May 1682).
Frame of Government (1682)
This quote is often attributed to William Penn, but there are no records of it before the 19th century, and its actual source seems to have most likely been another prominent Quaker, Stephen Grellet.
Misattributed
First Frame of Government (25 April 1682).
Frame of Government (1682)
Refusing to recant his ideas, after being imprisoned in the Tower of London for expressing his ideas on religious freedoms (1668 or 1669), as quoted in William Penn, America's First Great Champion for Liberty and Peace http://www.quaker.org/wmpenn.html by Jim Powell.
The Preface
Fruits of Solitude (1682)
“Men are generally more careful of the breed of their horses and dogs than of their children.”
85
Fruits of Solitude (1682), Part I
Letter to those already residing in Pennsylvania (1681)
376 - 379
Fruits of Solitude (1682), Part I
“Let the People think they Govern and they will be Governed.”
337
Fruits of Solitude (1682), Part I
