Wendy Doniger Quotes (25 quotes) | Quotes of famous people

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Famous Wendy Doniger Quotes

“But when I do think about religious problems, I think in Hindu categories. When my father died, it was the first time something really terrible happened to me-and Christianity and Judaism were of absolutely no use to me. My Jewish and Christian friends would take me to synagogues and churches, and it didn't help at all. And then I started thinking about the myths I was translating at the time, which were about death-why there is death, how death came into the world, what happens when we die, speculations about karma and rebirth. The Hindu version of it made more sense to me than anything. It just seemed like Shiva as a god was more likely to be responsible for the world the way I knew it than the gods of Judaism and Christianity. Capricious, beautiful, violent, it just made more sense.”

Wendy Doniger

About her intent to practice Hinduism.
Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus

“India is still foreign to me, it's a familiar foreignness in some way, but it's still surprising. When you see a temple in India, you don't say, oh there's another temple, you say: "My God! How could anyone have had the imagination to do something so amazing!"”

Wendy Doniger

It's never what you expect.
About her comfort level staying in India.
Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus

“My mother had rubbings from the temple at Angkor Watt on the walls-that was the first thing that interested me. But it really began when I was in my teens, when my mother gave me a copy of A Passage to India. I really came into it from literature-only later did I turn to religious literature. I read Rumer Godden's Mooltiki, and other stories and poems of India (1957) and I read Kipling's Jungle Books. Then I read the Upanishads, and it was just so fascinating to me. I was raised by atheist and communist parents, so we had no religion whatsoever.”

Wendy Doniger

About her first introduction to India.
Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus

“The Bhagavad Gita is not as nice a book as some Americans think…Throughout the Mahabharata … Krishna goads human beings into all sorts of murderous and self-destructive behaviors such as war…. The Gita is a dishonest book …”

Wendy Doniger

Wendy Doniger, Quoted in Philadelphia Inquirer, 19 November, 2000. Quoted in Antonio de Nicolas, Krishnan Ramaswamy, and Aditi Banerjee (eds.) (2007), Invading the Sacred: An Analysis Of Hinduism Studies In America (Publisher: Rupa & Co., p. 13), also in Rajiv Malhotra: Wendy's Child Syndrome https://rajivmalhotra.com/library/articles/risa-lila-1-wendys-child-syndrome/, also in Rajiv Malhotra, Academic Hinduphobia: A Critique of Wendy Doniger's Erotic School of Indology (2016)

“The culture-its excess-really suited me. I always liked Indian miniature painting much more than Renaissance painting. I didn't see what was so great about Rembrandt or Michelangelo. I liked paintings where there were 10,000 people in the scene and elephants and horses! I liked the carvings on Indian temples so much more than the simple architectural outlines.”

Wendy Doniger

On the cultural aspect of India.
Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus

“The two sets of sources, textual and nontextual, reveal bits of history to us in different ways, like the lame man riding on the shoulders of the blind man. When it comes to history, you can’t trust anyone: The texts lie one way, while images and archeology mislead us in other ways. On the one hand, the gods did not fly around in big palaces, as the texts insist that they did, and we cannot know if women really did speak up as Gargi does in the Upanishads, or Draupadi in the Mahabharata.”

Wendy Doniger

Source: The Hindus: An Alternative History, p. 34.

Wendy Doniger Quotes about books

“It's a book about the history of the Hindus, from 50 million B. C. E. to the present. It says that there is no evidence that Rama was born in the place that is now known as Ayodhya and there is no evidence that there was a Hindu temple on the spot where the Babur Mosque was. And that there is no evidence that Rama and a bunch of monkeys built a bridge from India to Sri Lanka, as the Hindu Right have claimed. That's just mythology, which is lovely, I've studied it all my life, but you don't legislate on the basis of mythology.”

Wendy Doniger

About her book [ The Hindus: An Alternative History].
Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus

“But I felt that I wanted a book to be out there to counteract their claims and to tell the history of the Hindus the way I think it should be told, the way it is more to the credit to the Hindus. It's a very positive book-it shows how for so much of their history the Hindus have been so tolerant, and so open to different forms of religion, and that to close it down now would be a terrible shame. So it's really a backhanded compliment-Hinduism has always been so good, and these guys are ruining it.”

Wendy Doniger

About her book [ The Hindus: An Alternative History].
Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus

“I was, of course, angry and disappointed to see this happen, and I am deeply troubled by what it foretells for free speech in India in the present, and steadily worsening, political climate… I do not blame Penguin Books, India. Other publishers have just quietly withdrawn other books without making the effort that Penguin made to save this book [The Hindus: An Alternative History]. Penguin, India, took this book on knowing that it would stir anger in the Hindutva ranks, and they defended it in the courts for four years, both as a civil and as a w:Lawsuitcriminal suit. They were finally defeated by the true villain of this piece – the Indian law that makes it a criminal rather than civil offense to publish a book that offends any Hindu, a law that jeopardizes the physical safety of any publisher, no matter how ludicrous the accusation brought against a book.”

Wendy Doniger

Wendy Doniger, In: India: PEN protests withdrawal of best-selling book http://fleursdumal.nl/mag/category/news-events/page/12, Fleursdumal.org
Her book [The Hindus: An Alternative History] became controversial and Dinanath Batra of Shiksha Bachao Andolan filed a case against the publisher, claiming that the book was offensive to Hindus and therefore in violation of Section 295A of the Indian penal code which prohibits ‘deliberate and malicious acts intended to outrage religious feelings or any class by insulting its religion or religious beliefs.'

“There was an Indian edition of most of my books, but it didn't make much of a splash.”

Wendy Doniger

On the impact of her books in India. But her publication of The Hindus: An Alternative History, a sweeping history of Hinduism from its origins in 2500 B.C. to the present, though a success, it has been controversial (this aspect has been covered in another quote above).
Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus

“An array of puns, asides and (sometimes off-key) jokes makes the book more bulky and somewhat anecdotal, but also entertaining to read.”

Wendy Doniger

Shome, Shubhodeep (2012), "Review of The Hindus: An Alternative History by Wendy Doniger", South Asia Research, 32: 77–79
The Hindus' (2009), About her book 'The Hindus

“Long before Doniger’s book was pulped, an event which the secularists have eagerly highlighted, her book was replied to in detail by Vishal Agarwal… He showed that she was either wrong or unmistakably biased in hundreds of passages. For a lifelong tenant of a very prestigious Indology chair, it is shameful that she could deliver such substandard work. But the fact that her work was anything but scholarly, has been carefully hidden by the secularists, including in the present article. Yet the fact that such a bad book was universally applauded and even earmarked for an Indian award, tells you a lot about the power equation, with the anti-Hindu forces jubilantly on top.”

Wendy Doniger

Koenraad Elst, On Modi Time : Merits And Flaws of Hindu Activism In Its Day Of Incumbency – 2015 Ch 17
The Hindus' (2009), About her book 'The Hindus

Wendy Doniger Quotes

“I was raised deeply imbued with my parents' atheism. The thought of really, seriously practicing any religion doesn't really work for me. But I feel at home in religious buildings and ceremonies. I still hang out a lot in Catholic churches in America. I like going to Catholic masses; I always go to Christmas and Easter. In India I always go to temples and to the pujas. But to be committed to the dogma of any religion-to be told what to believe-goes against my grain in some basic way.”

Wendy Doniger

About her intent to practice Hinduism.
Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus

Religion , Way , Feeling , Home

“That's what really interested me about India, the religious aspect-and the extravagance of it. There was so much of it; the temples had all these things crawling all over them. It was so alive and complicated compared to the relative austerity that I saw in Jewish and especially Protestant ceremonies. Not so much Catholic ceremonies, though. I always loved Catholicism for the same reason that I love Hinduism, they're so much alike: the kitsch, the colors, the incense, the saints and the pageantry.”

Wendy Doniger

Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus

Love , Color

“I've always felt like I haven't given anything back to India after all that she had given me, just soaked up all the wonderful stories and told them to Americans. Now at last I feel that I have contributed something to India, sharing with them stories that many of them know but many of them do not, and sharing an approach to the history of the Hindus that highlights things that are usually ignored.”

Wendy Doniger

About her contributions to India.
Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus

Feeling , History

“I myself am by both temperament and training inclined to texts. I am neither an archaeologist nor an art historian; I am a Sanskritist, indeed a recovering Orientalist, of a generation that framed its study of Sanskrit with Latin and Greek rather than Urdu or Tamil. I’ve never dug anything up out of the ground or established the date of a sculpture. I’ve labored all my adult life in the paddy fields of Sanskrit, since I know ancient India best.”

Wendy Doniger

Source: The Hindus: An Alternative History https://books.google.co.in/books?id=nNsXZkdHvXUC&pg=PA35, Oxford University Press, 30 September 2010, p. 35.

Life , Art , Study , Training

“It's the religious aspects in which I feel most at home, in a way. No, I don't really feel at home in India anymore. I'm not physically comfortable in India most of the time-I like Chicago, I like snow. It's an irony that I should be an Indologist because I don't like hot climates. I don't like crowds. There are too many things about India that don't suit my physical makeup. And also, I hardly ever go to Bengal, so I don't have a language[ to speak. So I go as a visitor. I visit friends. To some extent, ironically, I'm more at home in India now because there are fabulous hotels with good food and people speaking English, it's like being in New York, but if I go to a village I can't talk to people. I don't know if I ever really was at home in India, but I love being there.”

Wendy Doniger

About her comfort level staying in India.
Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus

Love , People , Food , Way

“There is generally, therefore, an inverse ratio between the worship of goddesses and the granting of rights to human women. Nor are the goddesses by and large compassionate; they are generally a pretty bloodthirsty lot. Goddesses are not the solution.”

Wendy Doniger

Wendy Doniger, Quoted in The Washington Post. Quoted in Antonio de Nicolas, Krishnan Ramaswamy, and Aditi Banerjee (eds.) (2007), Invading the Sacred: An Analysis Of Hinduism Studies In America (Publisher: Rupa & Co., p. 13), also in Rajiv Malhotra: Wendy's Child Syndrome https://rajivmalhotra.com/library/articles/risa-lila-1-wendys-child-syndrome/, also in Rajiv Malhotra: Academic Hinduphobia: A Critique of Wendy Doniger's Erotic School of Indology (2016)

Women

“So I agree with a lot of Hindu mythology and theology, and I think Hinduism describes life better than any other religion. It has a vision of the universe that corresponds more closely to the universe I've glimpsed in my 68 years on this planet than other visions of the universe.”

Wendy Doniger

About her intent to practice Hinduism.
Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus

Life , Religion , Thinking , Universe

“That was the other thing that drew me to India-the language. In high school my Latin teacher taught me Greek unofficially on Monday nights. I loved Greek; I loved the idea that there was another script. And then my Latin teacher told me there was a language that was even older and more interesting than Greek: Sanskrit. So everything started coming together-the art, the literature, the language.”

Wendy Doniger

On the aspect of her studying Sanskrit.
Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus

Love , School , Art , Literature

“James Joyce, in his novel Finnegans Wake, in 1939, punned on the word “Hindoo” (as the British used to spell it), joking that it came from the names of two Irishmen, Hin-nessy and Doo-ley: “This is the hindoo Shimar Shin between the dooley boy and the hinnessy.”

Wendy Doniger

Source: The Hindus: An Alternative History, p. 30.

Boy

“I feel at home in Hindu temples. I like how complicated they are. Being in a great Hindu temple is like being in a forest. You can wander around all day. People kind of leave you alone. When you wander around temples when there isn't a ceremony, there's a kind of peacefulness about them, and I recognize the scenes and the icons. That's Shiva doing this, that's Parvati doing that. Whereas when I go to the Vatican, I have to have someone explain to me what the Sistine Chapel is all about. So I'm at home in Hinduism in that sense, I know what it's all about.”

Wendy Doniger

About her intent to practice Hinduism
Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus

People , Peace , Feeling , Home

“Doniger’s school of scholarship universalizes Freudian methodologies and pathologies, and combines them with obscure Indic materials to weave wild theories about Indian culture. Indians advocating Freudian psychoanalysis have simply accepted and mimicked the Western theories without independently verified clinical and empirical data to establish their applicability in Indian contexts.”

Wendy Doniger

Quoted in Antonio de Nicolas, Krishnan Ramaswamy, and Aditi Banerjee (eds.) (2007), Invading the Sacred: An Analysis Of Hinduism Studies In America (Publisher: Rupa & Co., p. 39)
About Wendy Doniger

School , Universe

“Doniger makes clear that no history focused on an imperial centre can capture the history of the Hindus here, any more than could such a state-focused story in the days before the arrival of the Muslims. But at the same time, the very structure of her presentation points also to the import-ance of the state as a locus for understanding how the history of the Hindus depends also on an engagement with broader currents of historical change extending outside India and linking this history to larger, worldwide processes.”

Wendy Doniger

Gilmartin, David (December 2010), "Review of Wendy Doniger, The Hindus: An Alternative History (New York: Penguin), 2009. 779 pages. $35", Indian Historical Review, 37: 338–345
The Hindus' (2009), About her book 'The Hindus

Time , Understanding , History , Dependency

Wendy Doniger

I really came into it from literature-only later did I turn to religious literature. I read Rumer Godden's Mooltiki, and other stories and poems of India(1957) and I read Kipling's Jungle Books. Then I read the Upanishads, and it was just so fascinating to me. I was raised by atheist and communist parents, so we had no religion whatsoever.
About her first introduction to India.
Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus