Voltaire Quotes: 167 Quotes to Inspire and Provoke Thought from the Wit and Wisdom of Voltaire

“Fools admire everything in an author of reputation.”

Voltaire

Citas, Candide (1759)

Fools

“I disapprove of what you say, but I will defend to the death your right to say it.”

Voltaire

Variants:
Monsieur l’abbé, I detest what you write, but I would give my life to make it possible for you to continue to write.
I wholly disapprove of what you say—and will defend to the death your right to say it.
Though these words are regularly attributed to Voltaire, they were first used by Evelyn Beatrice Hall, writing under the pseudonym of Stephen G Tallentyre in The Friends of Voltaire (1906), as a summation of Voltaire's beliefs on freedom of thought and expression. http://books.google.it/books?id=j3kGAQAAIAAJ&q=%22I+disapprove+of+what+you+say,+but+I+will+defend+to+the+death+your+right+to+say+it%22+intitle:%22The+Friends+of+Voltaire%22&dq=%22I+disapprove+of+what+you+say,+but+I+will+defend+to+the+death+your+right+to+say+it%22+intitle:%22The+Friends+of+Voltaire%22&hl=it&ei=6J3uTbDYKcLX8gOnkLGTBw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCsQ6AEwAA
Another possible source for the quote was proposed by Norbert Guterman, editor of "A Book of French Quotations," who noted a letter to M. le Riche (6 February 1770) in which Voltaire is quoted as saying: "Monsieur l'abbé, I detest what you write, but I would give my life to make it possible for you to continue to write" ("Monsieur l'abbé, je déteste ce que vous écrivez, mais je donnerai ma vie pour que vous puissiez continuer à écrire"). This remark, however, does not appear in the letter.
Misattributed

Death

“All of the other people have committed crimes, the Jews are the only ones who have boasted about committing them. They are, all of them, born with raging fanaticism in their hearts, just as the Bretons and the Germans are born with blond hair. I would not be in the least bit surprised if these people would not some day become deadly to the human race.”

Voltaire

Tous les autres peuples ont commis des crimes, les Juifs sont les seuls qui s'en soient vantés. Ils sont tous nés avec la rage du fanatisme dans le cœur, comme les Bretons et les Germains naissent avec des cheveux blonds. Je ne serais point étonné que cette nation ne fût un jour funeste au genre humain.
Lettres de Memmius a Cicéron (1771)
Citas

People , Rage , Heart

“The institution of religion exists only to keep mankind in order, and to make men merit the goodness of God by their virtue. Everything in a religion which does not tend towards this goal must be considered foreign or dangerous.”

Voltaire

" The Ecclesiastical Ministry http://history.hanover.edu/texts/voltaire/voleccle.html"
Citas, Dictionnaire philosophique (1764)

Men , God , Religion

“I am convinced that everything has come down to us from the banks of the Ganges, astronomy, astrology, metempsychosis, etc. It does not behoove us, who were only savages and barbarians when these Indians and Chinese peoples were civilized and learned, to dispute their antiquity.”

Voltaire

Voltaire, quoted in Sanskrit Reader 1: A Reader in Sanskrit Literature by Heiko Kretschmer
Citas

People , Learning

“All philosophical sects have run aground on the reef of moral and physical ill. It only remains for us to confess that God, having acted for the best, had not been able to do better.”

Voltaire Dictionnaire philosophique

Toutes les sectes des philosophes ont échoué contre l’écueil du mal physique et moral. Il ne reste que d’avouer que Dieu ayant agi pour le mieux n’a pu agir mieux.
"Power, Omnipotence," Dictionnaire philosophique (1785-1789)
Citas

God

“His reputation will go on increasing because scarcely anyone reads him.”

Voltaire

Sa réputation s’affermira toujours, parce qu’on ne le lit guère.
"Dante http://www.voltaire-integral.com/Html/18/dante.htm" (1765)
Citas, Dictionnaire philosophique (1764)

Reading

“Virtue is debased by self-justification.”

Voltaire Oedipus

Oedipe, act II, scene IV (1718)
Citas

“May we not return to those scoundrels of old, the illustrious founders of superstition and fanaticism, who first took the knife from the altar to make victims of those who refused to be their disciples?”

Voltaire

Ne peut-on pas remonter jusqu’à ces anciens scélérats, fondateurs illustres de la superstition et du fanatisme, qui, les premiers, ont pris le couteau sur l’autel pour faire des victimes de ceux qui refusaient d’etre leurs disciples?
Letter to Frederick II of Prussia (December 1740), published in Oeuvres complètes de Voltaire, Vol. 7 (1869) http://books.google.com/books?id=z9MWAAAAQAAJ&pg=PA105&lpg=PA105#v=onepage&q&f=false, edited by Georges Avenel, p. 105; as translated by Richard Aldington
Citas

“Where there is friendship, there is our natural soil.”

Voltaire

Où est l'amitié est la patrie.
Letter to Nicolas-Claude Thieriot (1734)
Citas

Friendship , Nature

“The man, who in a fit of melancholy, kills himself today, would have wished to live had he waited a week.”

Voltaire

Tel homme qui dans un excès de mélancolie se tue aujourd’hui aimerait à vivre s’il attendait huit jours.
"Cato" http://www.voltaire-integral.com/Html/18/caton.htm (1764)
Citas, Dictionnaire philosophique (1764)

Waiting

“The ancient Romans built their greatest masterpieces of architecture for wild beasts to fight in.”

Voltaire

Les anciens Romains élevaient des prodiges d'architecture pour faire combattre des bêtes.
Letter addressed to "un premier commis" [name unknown] (20 June 1733), from Oeuvres Complètes de Voltaire: Correspondance [Garnier frères, Paris, 1880], vol. I, letter # 343 (p. 354)
Citas

Fight

“Define your terms, you will permit me again to say, or we shall never understand one another.”

Voltaire

Définissez les termes, vous dis-je, ou jamais nous ne nous entendrons.
"Miracles" http://oll.libertyfund.org/titles/voltaire-the-works-of-voltaire-vol-vi-philosophical-dictionary-part-4 (1764)
Citas, Dictionnaire philosophique (1764)

Understanding

“Let us work without reasoning," said Martin; "it is the only way to make life endurable.”

Voltaire

Citas, Candide (1759)

Life , Way

“It is a serious question among them whether they [Africans] are descended from monkeys or whether the monkeys come from them. Our wise men have said that man was created in the image of God. Now here is a lovely image of the Divine Maker: a flat and black nose with little or hardly any intelligence. A time will doubtless come when these animals will know how to cultivate the land well, beautify their houses and gardens, and know the paths of the stars: one needs time for everything.”

Voltaire

C’est une grande question parmi eux s’ils [les africains] sont descendus des singes ou si les singes sont venus d’eux. Nos sages ont dit que l’homme est l’image de Dieu: voilà une plaisante image de l’Être éternel qu’un nez noir épaté, avec peu ou point d’intelligence! Un temps viendra, sans doute, où ces animaux sauront bien cultiver la terre, l’embellir par des maisons et par des jardins, et connaître la route des astres il faut du temps pour tout.
Les Lettres d'Amabed (1769): Septième Lettre d'Amabed http://www.voltaire-integral.com/Html/21/10AMABED.html
Citas

Love , Men , God , Star

“The Jewish nation dares to display an irreconcilable hatred toward all nations, and revolts against all masters; always superstitious, always greedy for the well-being enjoyed by others, always barbarous — cringing in misfortune and insolent in prosperity.”

Voltaire

Elle [la nation juive] ose étaler une haine irréconciliable contre toutes les nations; elle se révolte contre tous ses maîtres. Toujours superstitieuse, toujours avide du bien d’autrui, toujours barbare, rampante dans le malheur, et insolente dans la prospérité.
Essai sur les Moeurs et l'Esprit des Nations (1753), Introduction, XLII: Des Juifs depuis Saül http://www.voltaire-integral.com/Html/11/07INTFIN.html#i42
Citas

“When it is a question of money, everybody is of the same religion.”

Voltaire

Quand il s’agit d’argent, tout le monde est de la même religion.
Letter to Mme. d'Épinal, Ferney (26 December 1760) from Oeuvres Complètes de Voltaire: Correspondance (Garnier frères, Paris, 1881), vol. IX, letter # 4390 (p. 124)
Citas

Money , Religion , Question

“One always speaks badly when one has nothing to say.”

Voltaire book Commentaires sur Corneille

On parle toujours mal quand on n'a rien à dire.
"Commentaires sur Corneille," Oeuvres complètes de Voltaire (1827)
Citas

“Faith consists in believing what reason cannot.”

Voltaire

La foi consiste à croire ce que la raison ne croit pas.
"The Flood" (1764)
Citas, Dictionnaire philosophique (1764)

Faith

“Anything that is too stupid to be spoken is sung.”

Voltaire

In George Bernard Shaw's Man and Superman, act II, there is the following dialogue:
TANNER: Let me remind you that Voltaire said that what was too silly to be said could be sung.
STRAKER. It wasn't Voltaire: it was Bow Mar Shay.
TANNER. I stand corrected: Beaumarchais of course.
This quote has also been attributed to Joseph Addison. In The Spectator, 21 March 1711 http://www.hoasm.org/VIIA/Spectator3-21-11.html, Addison wrote of "an establish'd Rule, which is receiv'd as such to this Day, That nothing is capable of being well set to Musick, that is not Nonsense."
Misattributed
Source: "Nowadays what isn't worth saying is sung" (Aujourd'hui ce qui ne vaut pas la peine d'être dit, on le chante) — Pierre de Beaumarchais, Le Barbier de Séville (1775), act I, scene II.

Stupidity

“Such then is the human condition, that to wish greatness for one's country is to wish harm to one's neighbors.”

Voltaire

Telle est donc la condition humaine que souhaiter la grandeur de son pays, c’est souhaiter du mal à ses voisins.
"Fatherland" (1764)
Citas, Dictionnaire philosophique (1764)

Country

“Even in those cities which seem to enjoy the blessings of peace, and where the arts florish, the inhabitants are devoured by envy, cares and anxieties, which are greater plagues than any experienced in a town when it is under siege.”

Voltaire

Citas, Candide (1759)

Peace , Art , Envy

“The husband who decides to surprise his wife is often very much surprised himself.”

Voltaire

“There are truths which are not for all men, nor for all times.”

Voltaire

Il y a des vérités qui ne sont pas pour tous les hommes et pour tous les temps.
Letter to François-Joachim de Pierre, cardinal de Bernis (23 April 1764)
Citas

Men , Truth , Time

“The public is a ferocious beast: one must chain it up or flee from it.”

Voltaire

Le public est une bête féroce: il faut l’enchaîner ou la fuir.
Letter to Mademoiselle Quinault, quoted in Charles Sainte-Beuve, "Lettres inédites de Voltaire," Causeries de Lundi (20 October 1856) http://www.voltaire-integral.com/Grimm/Cayrol2.html; an English translation can be found on this page: http://www.humanistictexts.org/voltaire.htm
Citas

“What is tolerance? It is the consequence of humanity. We are all formed of frailty and error; let us pardon reciprocally each other's folly — that is the first law of nature.”

Voltaire

Qu’est-ce que la tolérance? c’est l’apanage de l’humanité. Nous sommes tous pétris de faiblesses et d’erreurs; pardonnons-nous réciproquement nos sottises, c’est la première loi de la nature.
"Tolerance" (1764)
Citas, Dictionnaire philosophique (1764)

Law , Error , Nature

“It is one of the superstitions of the human mind to have imagined that virginity could be a virtue.”

Voltaire

C'est une des superstitions de l'esprit humain d'avoir imaginé que la virginité pouvait être une vertu.
Notebooks (c.1735-c.1750)
This quotation and the three that follow directly below are from the so-called Leningrad Notebook, also known as Le Sottisier; it is one of several posthumously published notebooks of Voltaire.
Citas

Imagination

“Clever tyrants are never punished.”

Voltaire Mérope

Les habiles tyrans ne sont jamais punis.
Mérope, act V, scene V (1743)
Citas

“I cannot imagine how the clockwork of the universe can exist without a clockmaker. ”

Voltaire

Imagination , Universe

“Doctors are men who prescribe medicines of which they know little, to cure diseases of which they know less, in human beings of whom they know nothing.”

Voltaire

This attribution to Voltaire appears in Strauss' Familiar Medical Quotations (1968), p. 394, and in publications as early as 1956 http://books.google.pt/books?id=lCtCAQAAIAAJ&q=%22Doctors+are+men+who+prescribe+medicine+of%22&dq=%22Doctors+are+men+who+prescribe+medicine+of%22&hl=pt-PT&sa=X&ei=mbnWUsvDIfTB7Aaw_YD4Dw&redir_esc=y; the quotation in French does not, however, appear to be original, and is probably a relatively modern invention, only quoted in recent (21st century) published works, which attribute it to "Voltaire" without citing any source.
Original: (fr) Les médecins administrent des médicaments dont ils savent très peu, à des malades dont ils savent moins, pour guérir des maladies dont ils ne savent rien.

Men , Disease

“It is the privilege of true genius, and certainly of the genius that opens a new road, to make without punishment great mistakes.”

Voltaire Le Siècle de Louis XIV

"Siècle de Louis XIV," ch. 32 (1751), qtd. in Arthur Schopenhauer, "The World as Will and Representation," Criticism of the Kantian philosophy (1818)
Citas
Original: (fr) C'est le privilège du vrai génie, et surtout du génie qui ouvre une carrière, de faire impunément de grandes fautes.

Making love

“Virtue supposes liberty, as the carrying of a burden supposes active force. Under coercion there is no virtue, and without virtue there is no religion. Make a slave of me, and I shall be no better for it. Even the sovereign has no right to use coercion to lead men to religion, which by its nature supposes choice and liberty. My thought is no more subject to authority than is sickness or health.”

Voltaire

"Canon Law: Ecclesiastical Ministry" (1771)
Questions sur l'Encyclopédie (1770–1774)
Original: (fr) La vertu suppose la liberté, comme le transport d’un fardeau suppose la force active. Dans la contrainte point de vertu, et sans vertu point de religion. Rends-moi esclave, je n’en serai pas meilleur. Le souverain même n’a aucun droit d’employer la contrainte pour amener les hommes à la religion, qui suppose essentiellement choix et liberté. Ma pensée n’est pas plus soumise à l’autorité que la maladie ou la santé.

Religion , Health , Nature , Making love

“William inherited very large possessions, part of which consisted of crown debts, due to the vice-admiral for sums he had advanced for the sea-service. No moneys were at that time less secure than those owing from the king. Penn was obliged to go, more than once, and "thee" and "thou" Charles and his ministers, to recover the debt; and at last, instead of specie, the government invested him with the right and sovereignty of a province of America, to the south of Maryland. Thus was a Quaker raised to sovereign power.
He set sail for his new dominions with two ships filled with Quakers, who followed his fortune. The country was then named by them Pennsylvania, from William Penn; and he founded Philadelphia, which is now a very flourishing city. His first care was to make an alliance with his American neighbors; and this is the only treaty between those people and the Christians that was not ratified by an oath, and that was never infringed. The new sovereign also enacted several wise and wholesome laws for his colony, which have remained invariably the same to this day. The chief is, to ill-treat no person on account of religion, and to consider as brethren all those who believe in one God. He had no sooner settled his government than several American merchants came and peopled this colony. The natives of the country, instead of flying into the woods, cultivated by degrees a friendship with the peaceable Quakers. They loved these new strangers as much as they disliked the other Christians, who had conquered and ravaged America. In a little time these savages, as they are called, delighted with their new neighbors, flocked in crowds to Penn, to offer themselves as his vassals. It was an uncommon thing to behold a sovereign "thee'd" and "thou'd" by his subjects, and addressed by them with their hats on; and no less singular for a government to be without one priest in it; a people without arms, either for offence or preservation; a body of citizens without any distinctions but those of public employments; and for neighbors to live together free from envy or jealousy. In a word, William Penn might, with reason, boast of having brought down upon earth the Golden Age, which in all probability, never had any real existence but in his dominions.”

Voltaire

Variants:
No oaths, no seals, no official mummeries were used; the treaty was ratified on both sides with a yea, yea — the only one, says Voltaire, that the world has known, never sworn to and never broken.
As quoted in William Penn : An Historical Biography (1851) by William Hepworth Dixon
William Penn began by making a league with the Americans, his neighbors. It is the only one between those natives and the Christians which was never sworn to, and the only one that was never broken.
As quoted in American Pioneers (1905), by William Augustus Mowry and Blanche Swett Mowry, p. 80
It was the only treaty made by the settlers with the Indians that was never sworn to, and the only one that was never broken.
As quoted in A History of the American Peace Movement (2008) by Charles F. Howlett, and ‎Robbie Lieberman, p. 33
The History of the Quakers (1762)

Money , God , Sea , Religion

“The Eternal has his designs from all eternity. If prayer is in accord with his immutable wishes, it is quite useless to ask of him what he has resolved to do. If one prays to him to do the contrary of what he has resolved, it is praying that he be weak, frivolous, inconstant; it is believing that he is thus, it is to mock him. Either you ask him a just thing, in which case he must do it, the thing being done without your praying to him for it, and so to entreat him is then to distrust him; or the thing is unjust, and then you insult him. You are worthy or unworthy of the grace you implore: if worthy, he knows it better than you; if unworthy, you commit another crime by requesting what is undeserved.
In a word, we only pray to God because we have made him in our image. We treat him like a pasha, like a sultan whom one may provoke or appease.”

Voltaire

"Prayers" (1770)
Questions sur l'Encyclopédie (1770–1774)
Original: (fr) L’Éternel a ses desseins de toute éternité. Si la prière est d’accord avec ses volontés immuables, il est très inutile de lui demander ce qu’il a résolu de faire. Si on le prie de faire le contraire de ce qu’il a résolu, c’est le prier d’être faible, léger, inconstant; c’est croire qu’il soit tel, c’est se moquer de lui. Ou vous lui demandez une chose juste; en ce cas il la doit, et elle se fera sans qu’on l’en prie; c’est même se défier de lui que lui faire instance ou la chose est injuste, et alors on l’outrage. Vous êtes digne ou indigne de la grâce que vous implorez: si digne, il le sait mieux que vous; si indigne, on commet un crime de plus en demandant ce qu’on ne mérite pas.
En un mot, nous ne faisons des prières à Dieu que parce que nous l’avons fait à notre image. Nous le traitons comme un bacha, comme un sultan qu’on peut irriter ou apaiser.

God

“It was in the reign of Charles II that they obtained the noble distinction of being exempted from giving their testimony on oath in a court of justice, and being believed on their bare affirmation. On this occasion the chancellor, who was a man of wit, spoke to them as follows: "Friends, Jupiter one day ordered that all the beasts of burden should repair to be shod. The asses represented that their laws would not allow them to submit to that operation. 'Very well,' said Jupiter; 'then you shall not be shod; but the first false step you make, you may depend upon being severely drubbed.'"”

Voltaire

The History of the Quakers (1762)

Justice , Law , Dependency , Falseness

“William Penn, when only fifteen years of age, chanced to meet a Quaker in Oxford, where he was then following his studies. This Quaker made a proselyte of him; and our young man, being naturally sprightly and eloquent, having a very winning aspect and engaging carriage, soon gained over some of his companions and intimates, and in a short time formed a society of young Quakers, who met at his house; so that at the age of sixteen he found himself at the head of a sect. Having left college, at his return home to the vice-admiral, his father, instead of kneeling to ask his blessing, as is the custom with the English, he went up to him with his hat on, and accosted him thus: "Friend, I am glad to see thee in good health."”

Voltaire

The viceadmiral thought his son crazy; but soon discovered he was a Quaker. He then employed every method that prudence could suggest to engage him to behave and act like other people. The youth answered his father only with repeated exhortations to turn Quaker also. After much altercation, his father confined himself to this single request, that he would wait on the king and the duke of York with his hat under his arm, and that he would not "thee" and "thou" them. William answered that his conscience would not permit him to do these things. This exasperated his father to such a degree that he turned him out of doors. Young Penn gave God thanks that he permitted him to suffer so early in His cause, and went into the city, where he held forth, and made a great number of converts; and being young, handsome, and of a graceful figure, both court and city ladies flocked very devoutly to hear him. The patriarch Fox, hearing of his great reputation, came to London — notwithstanding the length of the journey — purposely to see and converse with him. They both agreed to go upon missions into foreign countries; and accordingly they embarked for Holland, after having left a sufficient number of laborers to take care of the London vineyard.
The History of the Quakers (1762)

Home , Chance , Study , Time

“You have already heard that the Quakers date their epoch from Christ, who, according to them, was the first Quaker. Religion, say they, was corrupted almost immediately after His death, and remained in that state of corruption about sixteen hundred years. But there were always a few of the faithful concealed in the world, who carefully preserved the sacred fire, which was extinguished in all but themselves; till at length this light shone out in England in 1642.
It was at the time when Great Britain was distracted by intestine wars, which three or four sects had raised in the name of God, that one George Fox, a native of Leicestershire, and son of a silk-weaver, took it into his head to preach the Word, and, as he pretended, with all the requisites of a true apostle; that is, without being able either to read or write. He was a young man, about twenty-five years of age, of irreproachable manners, and religiously mad. He was clad in leather from head to foot, and travelled from one village to another, exclaiming against the war and the clergy.”

Voltaire

The History of the Quakers (1762)

God , Faith , Religion , Time

“I opened with that which good Catholics have more than once made to Huguenots. "My dear sir," said I, "were you ever baptized?" "No, friend," replied the Quaker, "nor any of my brethren." "Zounds!" said I to him, "you are not Christians then!" "Friend," replied the old man, in a soft tone of voice, "do not swear; we are Christians, but we do not think that sprinkling a few drops of water on a child's head makes him a Christian." "My God!" exclaimed I, shocked at his impiety, "have you then forgotten that Christ was baptized by St. John?" "Friend," replied the mild Quaker, "once again, do not swear. Christ was baptized by John, but He Himself never baptized any one; now we profess ourselves disciples of Christ, and not of John." "Mercy on us," cried I, "what a fine subject you would be for the holy inquisitor! In the name of God, my good old man, let me baptize you."”

Voltaire

Voltaire's account of his conversations with Andrew Pit
The History of the Quakers (1762)

God , Water , Thinking , Christ

“This new patriarch Fox said one day to a justice of peace, before a large assembly of people. "Friend, take care what thou dost; God will soon punish thee for persecuting his saints." This magistrate, being one who besotted himself every day with bad beer and brandy, died of apoplexy two days after; just as he had signed a mittimus for imprisoning some Quakers. The sudden death of this justice was not ascribed to his intemperance; but was universally looked upon as the effect of the holy man's predictions; so that this accident made more Quakers than a thousand sermons and as many shaking fits would have done. Cromwell, finding them increase daily, was willing to bring them over to his party, and for that purpose tried bribery; however, he found them incorruptible, which made him one day declare that this was the only religion he had ever met with that could resist the charms of gold.
The Quakers suffered several persecutions under Charles II; not upon a religious account, but for refusing to pay the tithes, for "theeing" and "thouing" the magistrates, and for refusing to take the oaths enacted by the laws.
At length Robert Barclay, a native of Scotland, presented to the king, in 1675, his "Apology for the Quakers"; a work as well drawn up as the subject could possibly admit. The dedication to Charles II, instead of being filled with mean, flattering encomiums, abounds with bold truths and the wisest counsels. "Thou hast tasted," says he to the king, at the close of his "Epistle Dedicatory," "of prosperity and adversity: thou hast been driven out of the country over which thou now reignest, and from the throne on which thou sittest: thou hast groaned beneath the yoke of oppression; therefore hast thou reason to know how hateful the oppressor is both to God and man. If, after all these warnings and advertisements, thou dost not turn unto the Lord, with all thy heart; but forget Him who remembered thee in thy distress, and give thyself up to follow lust and vanity, surely great will be thy guilt, and bitter thy condemnation. Instead of listening to the flatterers about thee, hearken only to the voice that is within thee, which never flatters. I am thy faithful friend and servant, Robert Barclay."”

Voltaire

The most surprising circumstance is that this letter, though written by an obscure person, was so happy in its effect as to put a stop to the persecution.
The History of the Quakers (1762)

God , Peace , Religion , Beer

“Thus, almost everything is imitation. The idea of The Persian Letters was taken from The Turkish Spy. Boiardo imitated Pulci, Ariosto imitated Boiardo. The most original minds borrowed from one another. Miguel de Cervantes makes his Don Quixote a fool; but pray is Orlando any other? It would puzzle one to decide whether knight errantry has been made more ridiculous by the grotesque painting of Cervantes, than by the luxuriant imagination of Ariosto. Metastasio has taken the greatest part of his operas from our French tragedies. Several English writers have copied us without saying one word of the matter. It is with books as with the fire in our hearths; we go to a neighbor to get the embers and light it when we return home, pass it on to others, and it belongs to everyone”

Voltaire book Letters on the English

"Lettre XII: sur M. Pope et quelques autres poètes fameux," Lettres philosophiques (1756 edition)
Variants:
He looked on everything as imitation. The most original writers, he said, borrowed one from another. Boyardo has imitated Pulci, and Ariofio Boyardo. The instruction we find in books is like fire; we fetch it from our neighbour, kindle it as home, communicate it to others, and it becomes the property of all.
Historical and Critical Memoirs of the Life and Writings of M. de Voltaire (1786) by Louis Mayeul Chaudon, p. 348
What we find in books is like the fire in our hearths. We fetch it from our neighbors, we kindle it at home, we communicate it to others, and it becomes the property of all.
As translated in Geary's Guide to the World's Great Aphorists (2008), by James Geary, p. 373
Original: (fr) Ainsi, presque tout est imitation. L’idée des Lettres persanes est prise de celle de l’Espion turc. Le Boiardo a imité le Pulci, l’Arioste a imité le Boiardo. Les esprits les plus originaux empruntent les uns des autres. Michel Cervantes fait un fou de son don Quichotte; mais Roland est-il autre chose qu'un fou? Il serait difficile de décider si la chevalerie errante est plus tournée en ridicule par les peintures grotesques de Cervantes que par la féconde imagination de l'Arioste. Métastase a pris la plupart de ses opéras dans nos tragédies françaises. Plusieurs auteurs anglais nous ont copiés, et n'en ont rien dit. Il en est des livres comme du feu de nos foyers; on va prendre ce feu chez son voisin, on l’allume chez soi, on le communique à d’autres, et il appartient à tous.

Home , Painting , Imagination , Light

“I cannot guess what may be the fate of Quakerism in America; but I perceive it loses ground daily in England. In all countries, where the established religion is of a mild and tolerating nature, it will at length swallow up all the rest.”

Voltaire

The History of the Quakers (1762)

Nature , Religion , Country , Fate

“There is no God, but don’t tell that to my servant, lest he murder me at night.”

Voltaire

False quote, misattributed to Voltaire by Yuval Noah Hariri in his book Sapiens: A Brief History of Humankind
Misattributed

God , Night

“To enjoy life, we must touch much of it lightly.”

Voltaire

Life