Voltaire: Quotes about God

Voltaire was French writer, historian, and philosopher. Explore interesting quotes on god.

Voltaire: 334 quotes185 likes

“God is a comedian playing to an audience too afraid to laugh.”

"Creator — A comedian whose audience is afraid to laugh." — H.L. Mencken, A Book of Burlesques‎ (1920), p. 203. and A Mencken Chrestomathy (1949), Ch. 30
Misattributed

“God is a circle whose center is everywhere and circumference nowhere.”

Voltaire

For a discussion of this quotation, which is uncertain in origin but was quoted long before Voltaire, see the following: http://symbio.trick.ca/HomeSashaOnePageBible[2016-05-29] Misattributed

“I always made one prayer to God, a very short one. Here it is: "O Lord, make our enemies quite ridiculous!" God granted it.”

Voltaire

J'ai toujours fait une prière à Dieu, qui est fort courte. La voici: Mon Dieu, rendez nos ennemis bien ridicules! Dieu m'a exaucé.
Letter to Étienne Noël Damilaville (16 May 1767)
Citas

“Doubt is not a pleasant condition, but certainty is an absurd one. What is most repellent in the System of Nature [of d'Holbach] — after the recipe for making eels from flour — is the audacity with which it decides that there is no God, without even having tried to prove the impossibility.”

Voltaire Oeuvres de Voltaire

Le doute n'est pas un état bien agréable, mais l'assurance est un état ridicule.
Ce qui révolte le plus dans le Système de la nature ( après la façon de faire des anguilles avec de la farine), c'est l'audace avec laquelle il décide qu'il n'y a point de Dieu , sans avoir seulement tenté d'en prouver l'impossibilité.
Letter to Frederick William, Prince of Prussia (28 November 1770). English: in S.G. Tallentyre (ed.), Voltaire in His Letters. New York : G.P. Putnam's Sons, 1919. p. 232. French: Au prince royal de prusse, le 28 novembre, in M. Palissot (ed.), Oeuvres de Voltaire: Lettres Choisies du Roi de Prusse et de M. de Voltaire, Tome II. Paris : Chez Baudoiun, 1802. p. 419
Citas

“I die adoring God, loving my friends, not hating my enemies, and detesting superstition.”

Voltaire

Je meurs en adorant Dieu, en aimant mes amis, en ne haïssant pas mes ennemis et en détestant la superstition.

Déclaration de Voltaire, note to his secretary, Jean-Louis Wagnière (28 February 1778)
Citas

“If God did not exist, it would be necessary to invent him.”

Voltaire Épître à l'Auteur du Livre des Trois Imposteurs

Si Dieu n'existait pas, il faudrait l'inventer. Variant translation: If there was no God, It would be necessary to invent him. Épître à l'Auteur du Livre des Trois Imposteurs (10 November 1770) For the background of the quote see this source: Yeh, Anthony (July 3, 2011). "What did Voltaire mean when he said that "if God did not exist, it would be necessary to invent him"?" http://archive.is/Rt53S. Quora. Archived from the original https://www.quora.com/What-did-Voltaire-mean-when-he-said-that-if-God-did-not-exist-it-would-be-necessary-to-invent-him on October 27, 2017. Retrieved October 27, 2017. Citas

“Once your faith, sir, persuades you to believe what your intelligence declares to be absurd, beware lest you likewise sacrifice your reason in the conduct of your life. In days gone by, there were people who said to us: "You believe in incomprehensible, contradictory and impossible things because we have commanded you to; now then, commit unjust acts because we likewise order you to do so." Nothing could be more convincing. Certainly anyone who has the power to make you believe absurdities has the power to make you commit injustices. If you do not use the intelligence with which God endowed your mind to resist believing impossibilities, you will not be able to use the sense of injustice which God planted in your heart to resist a command to do evil. Once a single faculty of your soul has been tyrannized, all the other faculties will submit to the same fate. This has been the cause of all the religious crimes that have flooded the earth. (Translation from Norman Lewis Torrey: Les Philosophes. The Philosophers of the Enlightenment and Modern Democracy. Capricorn Books, 1961, pp. 277-8)”

Voltaire

Questions sur les miracles (1765)
Widely used paraphrase: "Those who can make you believe absurdities, can make you commit atrocities".

“Morality is everywhere the same for all men, therefore it comes from God; sects differ, therefore they are the work of men.”

Voltaire

La morale est la même chez tous les hommes, donc elle vient de Dieu; le culte est différent, donc il est l’ouvrage des hommes.
"Atheist" (1764)
Citas, Dictionnaire philosophique (1764)

“If God has made us in his image, we have returned him the favor.”

Voltaire

Si Dieu nous a faits à son image, nous le lui avons bien rendu.
Notebooks (c.1735-c.1750)
Citas

“"If God did not exist, he would have to be invented." But all nature cries aloud that he does exist: that there is a supreme intelligence, an immense power, an admirable order, and everything teaches us our own dependence on it.”

Voltaire

"Si Dieu n'existait pas, il faudrait l'inventer."
Mais toute la nature nous crie qu'il existe; qu'il y a une intelligence suprême, un pouvoir immense, un ordre admirable, et tout nous instruit de notre dépendance.
Voltaire quoting himself in his Letter to Prince Frederick William of Prussia (28 November 1770), translated by S.G. Tallentyre, Voltaire in His Letters (1919)
Citas

“ I asked my guide how it was possible the judicious part of them could suffer such incoherent prating? "We are obliged," said he, "to suffer it, because no one knows, when a brother rises up to hold forth, whether he will be moved by the spirit or by folly. In this uncertainty, we listen patiently to every one. We even allow our women to speak in public; two or three of them are often inspired at the same time, and then a most charming noise is heard in the Lord's house." "You have no priests, then?" said I. "No, no, friend," replied the Quaker; "heaven make us thankful!" Then opening one of the books of their sect, he read the following words in an emphatic tone: "'God forbid we should presume to ordain any one to receive the Holy Spirit on the Lord's day, in exclusion to the rest of the faithful!' ”

Voltaire

Further account of his conversations with Andrew Pit
The History of the Quakers (1762)

“It is said that God is always on the side of the big battalions.”

Voltaire

On dit que Dieu est toujours pour les gros bataillons.
Letter to François-Louis-Henri Leriche (6 February 1770)
In his Notebooks (c.1735-c.1750), Voltaire wrote: God is not on the side of the big battalions, but on the side of those who shoot best.
Citas

“To pray to God is to flatter oneself that with words one can alter nature.”

Voltaire

Prier Dieu c'est se flatter qu'avec des paroles on changera toute la nature.
Notebooks (c.1735-c.1750)
Citas

“The institution of religion exists only to keep mankind in order, and to make men merit the goodness of God by their virtue. Everything in a religion which does not tend towards this goal must be considered foreign or dangerous.”

Voltaire

" The Ecclesiastical Ministry http://history.hanover.edu/texts/voltaire/voleccle.html" Citas, Dictionnaire philosophique (1764)

“All philosophical sects have run aground on the reef of moral and physical ill. It only remains for us to confess that God, having acted for the best, had not been able to do better.”

Voltaire Dictionnaire philosophique

Toutes les sectes des philosophes ont échoué contre l’écueil du mal physique et moral. Il ne reste que d’avouer que Dieu ayant agi pour le mieux n’a pu agir mieux.
"Power, Omnipotence," Dictionnaire philosophique (1785-1789)
Citas

“It is a serious question among them whether they [Africans] are descended from monkeys or whether the monkeys come from them. Our wise men have said that man was created in the image of God. Now here is a lovely image of the Divine Maker: a flat and black nose with little or hardly any intelligence. A time will doubtless come when these animals will know how to cultivate the land well, beautify their houses and gardens, and know the paths of the stars: one needs time for everything.”

Voltaire

C’est une grande question parmi eux s’ils [les africains] sont descendus des singes ou si les singes sont venus d’eux. Nos sages ont dit que l’homme est l’image de Dieu: voilà une plaisante image de l’Être éternel qu’un nez noir épaté, avec peu ou point d’intelligence! Un temps viendra, sans doute, où ces animaux sauront bien cultiver la terre, l’embellir par des maisons et par des jardins, et connaître la route des astres il faut du temps pour tout. Les Lettres d'Amabed (1769): Septième Lettre d'Amabed http://www.voltaire-integral.com/Html/21/10AMABED.html Citas

“William inherited very large possessions, part of which consisted of crown debts, due to the vice-admiral for sums he had advanced for the sea-service. No moneys were at that time less secure than those owing from the king. Penn was obliged to go, more than once, and "thee" and "thou" Charles and his ministers, to recover the debt; and at last, instead of specie, the government invested him with the right and sovereignty of a province of America, to the south of Maryland. Thus was a Quaker raised to sovereign power.
He set sail for his new dominions with two ships filled with Quakers, who followed his fortune. The country was then named by them Pennsylvania, from William Penn; and he founded Philadelphia, which is now a very flourishing city. His first care was to make an alliance with his American neighbors; and this is the only treaty between those people and the Christians that was not ratified by an oath, and that was never infringed. The new sovereign also enacted several wise and wholesome laws for his colony, which have remained invariably the same to this day. The chief is, to ill-treat no person on account of religion, and to consider as brethren all those who believe in one God. He had no sooner settled his government than several American merchants came and peopled this colony. The natives of the country, instead of flying into the woods, cultivated by degrees a friendship with the peaceable Quakers. They loved these new strangers as much as they disliked the other Christians, who had conquered and ravaged America. In a little time these savages, as they are called, delighted with their new neighbors, flocked in crowds to Penn, to offer themselves as his vassals. It was an uncommon thing to behold a sovereign "thee'd" and "thou'd" by his subjects, and addressed by them with their hats on; and no less singular for a government to be without one priest in it; a people without arms, either for offence or preservation; a body of citizens without any distinctions but those of public employments; and for neighbors to live together free from envy or jealousy. In a word, William Penn might, with reason, boast of having brought down upon earth the Golden Age, which in all probability, never had any real existence but in his dominions.”

Voltaire

Variants:
No oaths, no seals, no official mummeries were used; the treaty was ratified on both sides with a yea, yea — the only one, says Voltaire, that the world has known, never sworn to and never broken.
As quoted in William Penn : An Historical Biography (1851) by William Hepworth Dixon
William Penn began by making a league with the Americans, his neighbors. It is the only one between those natives and the Christians which was never sworn to, and the only one that was never broken.
As quoted in American Pioneers (1905), by William Augustus Mowry and Blanche Swett Mowry, p. 80
It was the only treaty made by the settlers with the Indians that was never sworn to, and the only one that was never broken.
As quoted in A History of the American Peace Movement (2008) by Charles F. Howlett, and ‎Robbie Lieberman, p. 33
The History of the Quakers (1762)

“The Eternal has his designs from all eternity. If prayer is in accord with his immutable wishes, it is quite useless to ask of him what he has resolved to do. If one prays to him to do the contrary of what he has resolved, it is praying that he be weak, frivolous, inconstant; it is believing that he is thus, it is to mock him. Either you ask him a just thing, in which case he must do it, the thing being done without your praying to him for it, and so to entreat him is then to distrust him; or the thing is unjust, and then you insult him. You are worthy or unworthy of the grace you implore: if worthy, he knows it better than you; if unworthy, you commit another crime by requesting what is undeserved.
In a word, we only pray to God because we have made him in our image. We treat him like a pasha, like a sultan whom one may provoke or appease.”

Voltaire

"Prayers" (1770)
Questions sur l'Encyclopédie (1770–1774)
Original: (fr) L’Éternel a ses desseins de toute éternité. Si la prière est d’accord avec ses volontés immuables, il est très inutile de lui demander ce qu’il a résolu de faire. Si on le prie de faire le contraire de ce qu’il a résolu, c’est le prier d’être faible, léger, inconstant; c’est croire qu’il soit tel, c’est se moquer de lui. Ou vous lui demandez une chose juste; en ce cas il la doit, et elle se fera sans qu’on l’en prie; c’est même se défier de lui que lui faire instance ou la chose est injuste, et alors on l’outrage. Vous êtes digne ou indigne de la grâce que vous implorez: si digne, il le sait mieux que vous; si indigne, on commet un crime de plus en demandant ce qu’on ne mérite pas.
En un mot, nous ne faisons des prières à Dieu que parce que nous l’avons fait à notre image. Nous le traitons comme un bacha, comme un sultan qu’on peut irriter ou apaiser.

“You have already heard that the Quakers date their epoch from Christ, who, according to them, was the first Quaker. Religion, say they, was corrupted almost immediately after His death, and remained in that state of corruption about sixteen hundred years. But there were always a few of the faithful concealed in the world, who carefully preserved the sacred fire, which was extinguished in all but themselves; till at length this light shone out in England in 1642.
It was at the time when Great Britain was distracted by intestine wars, which three or four sects had raised in the name of God, that one George Fox, a native of Leicestershire, and son of a silk-weaver, took it into his head to preach the Word, and, as he pretended, with all the requisites of a true apostle; that is, without being able either to read or write. He was a young man, about twenty-five years of age, of irreproachable manners, and religiously mad. He was clad in leather from head to foot, and travelled from one village to another, exclaiming against the war and the clergy.”

Voltaire

The History of the Quakers (1762)

“I opened with that which good Catholics have more than once made to Huguenots. "My dear sir," said I, "were you ever baptized?" "No, friend," replied the Quaker, "nor any of my brethren." "Zounds!" said I to him, "you are not Christians then!" "Friend," replied the old man, in a soft tone of voice, "do not swear; we are Christians, but we do not think that sprinkling a few drops of water on a child's head makes him a Christian." "My God!" exclaimed I, shocked at his impiety, "have you then forgotten that Christ was baptized by St. John?" "Friend," replied the mild Quaker, "once again, do not swear. Christ was baptized by John, but He Himself never baptized any one; now we profess ourselves disciples of Christ, and not of John." "Mercy on us," cried I, "what a fine subject you would be for the holy inquisitor! In the name of God, my good old man, let me baptize you."”

Voltaire

Voltaire's account of his conversations with Andrew Pit
The History of the Quakers (1762)