Umberto Eco Quotes page 2

“When you are on the dancefloor, there is nothing to do but dance.”

Source: Postscript to the Name of the Rose

Umberto Eco book The Mysterious Flame of Queen Loana

Source: The Mysterious Flame of Queen Loana

“Where else? I belong to a lost generation and am comfortable only in the company of others who are lost and lonely.”

“Monsters exist because they are part of the divine plan, and in the horrible features of those same monsters the power of the creator is revealed.”

“A dream is a scripture, and many scriptures are nothing but dreams.”

Source: The Name of the Rose

“True learning must not be content with ideas, which are, in fact, signs, but must discover things in their individual truth.”

Source: The Name of the Rose (Everyman's Library

“It is necessary to meditate early, and often, on the art of dying to succeed later in doing it properly just once.”

Source: The Name of the Rose (Everyman's Library

Umberto Eco book The Island of the Day Before

Source: The Island of the Day Before

“Each of us is sometimes a cretin, a fool, a moron, or a lunatic. A normal person is just a reasonable mix of these components, these four ideal types.”

“All the stories I would like to write persecute me. When I am in my chamber, it seems as if they are all around me, like little devils, and while one tugs at my ear, another tweaks my nose, and each says to me, 'Sir, write me, I am beautiful.”

Source: Foucault's Pendulum

Umberto Eco book The Island of the Day Before

Source: The Island of the Day Before

“A narrator should not supply interpretations of his work; otherwise he would have not written a novel, which is a machine for generating interpretations.”

“Yesterday's rose endures in its name, we hold empty names.”

Source: The Name of the Rose

“The order that our mind imagines is like a net, or like a ladder, built to attain something. But afterward you must throw the ladder away, because you discover that, even if it was useful, it was meaningless.”

Source: The Name of the Rose

“When the writer (or the artist in general) says he has worked without giving any thought to the rules of the process, he simply means he was working without realizing he knew the rules.”

Source: The Name of the Rose

“How clear everything becomes when you look from the darkness of a dungeon.”

Source: Postscript to the Name of the Rose

“Nothing gives a fearful man more courage than another's fear.”

Source: Foucault's Pendulum

“I lacked the courage to investigate the weaknesses of the wicked, because I discovered they are the same as the weaknesses of the saintly.”

Variant: Nothing gives a fearful man more courage than another's fear.”" -
Source: The Name of the Rose

“How beautiful was the spectacle of nature not yet touched by
the often perverse wisdom of man!”

Source: Postscript to the Name of the Rose

“Rem tene, verba sequentur: grasp the subject, and the words will follow. This, I believe, is the opposite of what happens with poetry, which is more a case of verba tene, res sequenter: grasp the words, and the subject will follow.”

Source: The Name of the Rose

“I felt like poisoning a monk.”

Source: Postscript to the Name of the Rose

“The author should die once he has finished writing. So as not to trouble the path of the text.”

Source: Postscript to the Name of the Rose

“The lunatic is all idée fixe, and whatever he comes across confirms his lunacy. You can tell him by the liberties he takes with common sense, by his flashes of inspiration, and by the fact that sooner or later he brings up the Templars.”

Source: Postscript to the Name of the Rose

“I believe that you can reach the point where there is no longer any difference between developing the habit of pretending to believe and developing the habit of believing.”

Source: Foucault's Pendulum

“A mystic is a hysteric who has met her confessor before her doctor.”

Source: Foucault's Pendulum

Umberto Eco book The Prague Cemetery

Source: The Prague Cemetery

“Love flourishes in expectation. Expectation strolls through the spacious fields of Time towards Opportunity.”

Umberto Eco book The Island of the Day Before

Source: The Island of the Day Before

“National identity is the last bastion of the dispossessed. But the meaning of identity is now based on hatred, on hatred for those who are not the same.”

Umberto Eco book The Prague Cemetery

Source: The Prague Cemetery

“You’ll come back
To me…
It’s written in the stars, you see,
you’ll come back.
You’ll come back,
it’s a fact
that I am strong because I do
believe in you.”

Umberto Eco book The Mysterious Flame of Queen Loana

Source: The Mysterious Flame of Queen Loana

“This, in fact, is the power of the imagination, which, combining the memory of gold with that of the mountain, can compose the idea of a golden mountain.”

“Listening doesn't mean trying to understand. Anything, however trifling, may be of use one day. What matters is to know something that others don't know you know.”

Source: The Name of the Rose (Everyman's Library

Umberto Eco book The Prague Cemetery

Source: The Prague Cemetery

“Since I became a novelist I have discovered that I am biased. Either I think a new novel is worse than mine and I don’t like it, or I suspect it is better than my novels and I don’t like it.”

“Semiotics is in principle the discipline studying everything which can be used in order to lie. If something cannot be used to tell a lie, conversely it cannot be used to tell the truth: it cannot in fact be used "to tell" at all.”

“Translation is the art of failure.”

Variant: A sign is anything that can be used to tell a lie.
Source: Trattato di semiotica generale (1975); [A Theory of Semiotics] (1976)

“I don't know, maybe we're always looking for the right place, maybe it's within reach, but
we don't recognize it. Maybe to recognize it, we have to believe in it.”

“A monk should surely love his books with humility, wishing their good and not the glory of his own curiosity; but what the temptation of adultery is for laymen and the yearning for riches is for secular ecclesiastics, the seduction of knowledge is for monks.”

Source: Foucault's Pendulum

“We've got to help each other, seeing as God doesn't help us. Do you see how great Jesus' idea was? Imagine how much it must have irritated God. Forget the devil, Jesus was the only true enemy of God, and he's the only friend us poor wretches have.”

The Name of the Rose (1980)

Umberto Eco book The Mysterious Flame of Queen Loana

The Mysterious Flame of Queen Loana (2004)

“The Devil is not the Prince of Matter; the Devil is the arrogance of the spirit, faith without smile, truth that is never seized by doubt. The Devil is grim because he knows where he is going, and, in moving, he always returns whence he came.”

“There are magic moments, involving great physical fatigue and intense motor excitement, that produce visions of people known in the past. As I learned later from the delightful little book of the Abbé de Bucquoy, there are also visions of books as yet unwritten.”

William of Baskerville
The Name of the Rose (1980)

“How should we deal with intrusions of fiction into life, now that we have seen the historical impact that this phenomenon can have? … Reflecting on these complex relationships between reader and story, fiction and life, can constitute a form of therapy against the sleep of reason, which generates monsters.”

The Name of the Rose (1980)

Umberto Eco book Six Walks in the Fictional Woods

Six Walks in the Fictional Woods (1994) Chapter Six: "Fictional Protocols"

“I started to write [The Name of the Rose] in March of 1978, moved by a seminal idea. I wanted to poison a monk.”

“In short, to remember is to reconstruct in part on the basis of what we have learned or said since. That's normal, that's how we remember. I tell you this to encourage you to reactivate some of these profiles of excitation, instead of simply digging obsessively in an effort to find something that's already there, as shiny and new as you imagine it was when you first set it aside … Remembering is a labor, not a luxury.”

Quoted in Myriem Bouzaher's introduction to the French version of The Name of the Rose, Postille al Nome della Rosa, Page 18 (1985)

Umberto Eco book The Mysterious Flame of Queen Loana

The Mysterious Flame of Queen Loana (2004)

“A sack," Baudolino explained, like a man who knows a trade well, "is like a grape harvest: you have to divide the tasks. There are those who press the grapes, those who carry off the must in the tuns, those who cook for others, others who go to fetch the good wine from last year…. a sack is a serious job,”

“To read fiction means to play a game by which we give sense to the immensity of things that happened, are happening, or will happen in the actual world. By reading narrative, we escape the anxiety that attacks us when we try to say something true about the world. This is the consoling function of narrative — the reason people tell stories, and have told stories from the beginning of time.”

Source: Baudolino (2000), Chapter 2, "Baudolino meets Niketas Choniates"

Umberto Eco book Six Walks in the Fictional Woods

Six Walks in the Fictional Woods (1994) Chapter Four: "Possible Woods"

“There, Master Niketas," Baudolino said, "when I was not prey to the temptations of this world, I devoted my nights to imagining other worlds. … There is nothing better than imagining other worlds," he said, "to forget the painful one we live in. At least so I thought then. I hadn't yet realized that, imagining other worlds, you end up changing this one.”

“In the United States, politics is a profession, whereas in Europe it is a right and a duty.”

Baudolino (2000)

“I don't miss my youth. I'm glad I had one, but I wouldn't like to start over.”

Preface to the American edition of Travels in Hyperreality (1986)

“The language of Europe is translation.”

"On the Disadvantages and Advantages of Death" in La mort et l'immortalié, edited by Frédéric Lenoir (2004)

“The hand of God creates; it does not conceal.”

Statement in a lecture at the Assises de la Traduction littéraire in Arles (14 November 1993) http://www.eutrio.be/language-europe-translation

“That man is … odd," I dared say to William.
"He is, or has been, in many ways a great man. But for this very reason he is odd. It is only petty men who seem normal.”

William of Baskerville
The Name of the Rose (1980)

“The Poet had, who had made a show of attaching no importance to this literary game (though it gnawed at his heart that he himself had not written such beautiful letters, provoking replies even more beautiful), and having no one with whom to fall in love, had fallen in love with the letters themselves — which, as Niketas remarked with a smile — was not surprising, since in youth we are prone to fall in love with love.”

The Name of the Rose (1980)

“A democratic civilization will save itself only if it makes the language of the image into a stimulus for critical reflection — not an invitation for hypnosis.”

Source: Baudolino (2000), Chapter 7, "Baudolino makes the Poet write love letters and poems to Beatrice"

“The emperor of the Latins — who hasn't been a Latin himself since the days of Charlemagne — is the successor of the Roman emperors — the ones of Rome, I mean, not those of Constantinople. But to make sure he's emperor, he has to be crowned by the pope, because the law of Christ has swept away the false law, the law of liars. To be crowned by the pope, the emperor also has to be recognized by the cities of Italy, and each of them kind of goes his own way, so he has to be crowned king of Italy — provided, naturally, that the Teutonic princes have elected him. Is that clear?”

"Can Television Teach?" in Screen Education 31 (1979), p. 12