Sören Kierkegaard: Quotes about life

Sören Kierkegaard was Danish philosopher and theologian, founder of Existentialism. Explore interesting quotes on life.
Sören Kierkegaard: 618   quotes 34   likes

“Life can only be understood backwards; but it must be lived forwards.”

Sören Kierkegaard

Variant: Life can only be understood going backward, but must be lived going forward.

Deep , Wise , Life , Moving On

“Life is not a problem to be solved, but a reality to be experienced.”

Sören Kierkegaard

Attributed to Kierkegaard in a number of books, the earliest located on Google Books being the 1976 book Jack Kerouac: Prophet of the New Romanticism by Robert A. Hipkiss, p. 83 http://books.google.com/books?id=g_JaAAAAMAAJ&q=%22problem+to+be+solved%22#search_anchor. In the 1948 The Hibbert Journal: Volumes 46-47 the quote is referred to as "the famous Kierkegaardian slogan" on p. 237 http://books.google.com/books?id=UuDRAAAAMAAJ&q=%22the+famous+Kierkegaardian+slogan+life+is+not+a+problem+to+be+solved%22#search_anchor, which may be intended to suggest the phrase is Kierkegaard-esque rather than being something written by Kierkegaard. In reality this seems to be a slightly altered version of the quote "The mystery of life is not a problem to be solved; it is a reality to be experienced" which appeared in the 1928 book The Conquest of Illusion by Jacobus Johannes Leeuw, p. 9 http://books.google.com/books?id=OFdVAAAAMAAJ&q=%22not+a+problem+to+be+solved%22#search_anchor.
Misattributed

Deep , Motivational , Wise , Happy

“It is perfectly true, as the philosophers say, that life must be understood backwards. But they forget the other proposition, that it must be lived forwards.”

Sören Kierkegaard

Journals IV A 164 (1843)
See Phenomenology: Critical Concepts in Philosophy, by Dermot Moran (2002)
Variants:
We live forward, but we understand backward.
Life can only be understood backwards; but it must be lived forwards.
1840s, The Journals of Søren Kierkegaard, 1840s

Life , Forgetting

“One could construe the life of man as a great discourse in which the various people represent different parts of speech (the same might apply to states).”

Sören Kierkegaard

Journals A 126 (March 1836)
1830s, The Journals of Søren Kierkegaard, 1830s
Context: One could construe the life of man as a great discourse in which the various people represent different parts of speech (the same might apply to states). How many people are just adjectives, interjections, conjunctions, adverbs? How few are substantives, active verbs, how many are copulas? Human relations are like the irregular verbs in a number of languages where nearly all verbs are irregular.

Life , People , Parting

“Then anxiety stirs. He is tortured day and night with the thought that he might possibly be a father, that somewhere in the world there could be a created being who owed his life to him. He cannot share his secret with anyone; he does not even have any reliable knowledge of the fact.”

Sören Kierkegaard

Journal and Papers 5622 (Papers IV A 65) n.d. 1843
1840s, The Journals of Søren Kierkegaard, 1840s
Context: Once in his early youth a man allowed himself to be so far carried away in an overwrought irresponsible state as to visit a prostitute. It is all forgotten. Now he wants to get married. Then anxiety stirs. He is tortured day and night with the thought that he might possibly be a father, that somewhere in the world there could be a created being who owed his life to him. He cannot share his secret with anyone; he does not even have any reliable knowledge of the fact. –For this reason the incident must have involved a prostitute and taken place in the wantonness of youth; had it been a little infatuated or an actual seduction, it would be hard to imagine that he could know nothing about it, but now this this very ignorance is the basis of his agitated torment. On the other hand, precisely because of the rashness of the whole affair, his misgivings do not really start until he actually falls in love.

Life , Secret , World , Knowledge

“In order to learn true humility (I use this expression to describe the state of mind under discussion), it is good for a person to withdraw from the turmoil of the world (we see that Christ withdrew when the people wanted to proclaim him king as well as when he had to walk the thorny path), for in life either the depressing or the elevating impression is too dominant for a true balance to come about. Here, of course, individuality is very decisive”

Sören Kierkegaard

Journals 1A 68 (29 July 1835)
1830s, The Journals of Søren Kierkegaard, 1830s
Context: In order to learn true humility (I use this expression to describe the state of mind under discussion), it is good for a person to withdraw from the turmoil of the world (we see that Christ withdrew when the people wanted to proclaim him king as well as when he had to walk the thorny path), for in life either the depressing or the elevating impression is too dominant for a true balance to come about. Here, of course, individuality is very decisive, for just as almost every philosopher believes he has found the truth, just as almost every poet believes he has reached Mount Parnassus, just so we find on the other hand many who link their lives entirely to another, like a parasite to a plant, live in him, die in him (for example, the Frenchman in relation to Napoleon). But in the heart of nature, where a person, free from life's often nauseating air, breathes more freely, here the soul opens willingly to every noble impression. Here one comes out as nature's master, but he also feels that something higher is manifested in nature, something he must bow down before; he feels a need to surrender to this power that rules it all. (I, of course, would rather not speak of those who see nothing higher in nature than substance — people who really regard heaven as a cheese-dish cover and men as maggots who live inside it.) Here he feels himself great and small at one and the same time, and feels it without going so far as the Fichtean remark (in his Die Bestimmung des Menschen) about a grain of sand constituting the world, a statement not far removed from madness.

Life , People , World , Decision

“It is perhaps the misfortune of my life that I am interested in far too much but not decisively in any one thing; all my interests are not subordinated in one but stand on an equal footing.”

Sören Kierkegaard
Life , Decision

“The highest and most beautiful things in life are not to be heard about, nor read about, nor seen but, if one will, are to be lived.”

Sören Kierkegaard
Life , Beauty , Reading

“Adversity draws men together and produces beauty and harmony in life's relationships, just as the cold of winter produces ice-flowers on the window-panes, which vanish with the warmth.”

Sören Kierkegaard
Life , Men , Beauty , Flowers

“Idleness, we are accustomed to say, is the root of all evil. To prevent this evil, work is recommended…. Idleness as such is by no means a root of evil; on the contrary, it is truly a divine life, if one is not bored….”

Sören Kierkegaard

Source: Either/Or: A Fragment of Life

Life , Evil

“The present state of the world and the whole of life is diseased. If I were a doctor and were asked for my advice, I should reply, 'Create silence'.”

Sören Kierkegaard
Life , World , Disease , Silence

“Do you not know that there comes a midnight hour when every one has to throw off his mask? Do you believe that life will always let itself be mocked? Do you think you can slip away a little before midnight to avoid this?”

Sören Kierkegaard

Variant: Don't you know that a midnight hour comes when everyone has to take off his mask? Do you think life always lets itself be trifled with? Do you think you can sneak off a little before midnight to escape this?
Source: Either/Or, Part I

Life , Thinking

“The person who is going to preach ought to live in the Christian thoughts and ideas: they ought to be his daily life. If so – this is the view of Christianity – then you, too, will have eloquence enough and precisely that which is needed when you speak extemporaneously without specific preparation. However, it is fallacious eloquence if someone, without otherwise occupying himself with, without living in these thoughts, once in a while sits down and laboriously collects such thoughts, perhaps in the field of literature, and then works them into a well-composed discourse, which is then committed to memory and delivered superbly, with respect both to voice and diction and gestures.”

Sören Kierkegaard book For Self-Examination

Soren Kierkegaard, For Self-Examination, Hong p. 10
1850s, For Self-Examination (1851), What is Required in Order to Look at Oneself with True Blessing in the Mirror of the Word?

Life , Literature , Idea , Memory

“I may live for thirty years, or perhaps forty, or maybe just one day: therefore I have resolved to use this day, or whatever I have to say in these thirty years or whatever I have to say this one day I may have to live — I have resolved to use it in such a way that if not one day in my whole past life has been used well, this one by the help of God will be. JP VIII 1 A 533”

Sören Kierkegaard

1840s, The Journals of Søren Kierkegaard, 1840s

Life , God , Way , Past

“I can understand myself in believing, although in addition I can in a relative misunderstanding comprehend the human aspect of this life: but comprehend faith or comprehend Christ, I cannot.”

Sören Kierkegaard

Source: 1840s, Two Ethical-Religious Minor Essays (1849), p. 65

Life , Faith , Understanding , Christ

“But it never occurred to him to want to be a philosopher, or dedicate himself to Speculation; he was still too fickle for that. True, he was not drawn now to one thing and now to another – thinking was and remained his passion – but he still lacked the self-discipline required for acquiring a deeper coherence. Both the significant and the insignificant attracted him equally as points of departure for his pursuits; the result was not of great consequence – only the movements of thought as such interested him. Sometimes he noticed that he reached one and the same conclusion from quite different starting points, but this did not in any deeper sense engage his attention. His delight was always just to be pressing on; wherever he suspected a labyrinth, he had to find the way. Once he had started, nothing could bring him to a halt. If he found the going difficult and became tired of it before he ought, he would adopt a very simple remedy – he would shut himself up in his room, make everything as festive as possible, and then say loudly and clearly: I will do it. He had learned from his father that one can do what one wills, and his father’s life had not discredited this theory. Experiencing this had given Johannes indescribable pride; that there could be something one could not do when one willed it was unbearable to him. But his pride did not in the least indicate weakness of will, for when he had uttered these energetic words he was ready for anything; he then had a still higher goal – to penetrate the intricacies of the problem by force of will. This again was an adventure that inspired him. Indeed his life was in this way always adventurous. He needed no woods and wanderings for his adventures, but only what he possessed – a little room with one window.”

Sören Kierkegaard

Johannes Climacus p. 22-23
1840s, Johannes Climacus (1841)

Life , Way , Departure , Problem