Olaf Stapledon Quotes page 2

“Religion finally severed the unity which all willed but none could trust. An heroic nation of monotheists sought to impose its faith on a vaguely pantheist world. For the first and last time the Second Men stumbled into a world-wide civil war; and just because the war was religious it developed a brutality hitherto unknown.”

Source: Star Maker (1937), Chapter XVI: Epilogue: Back to Earth (p. 188)

“The Tibetan missionaries in their mood of bright confidence disconcerted the imperial governments by laughing the new movement into frustration. For a sham faith cannot stand ridicule.”

Source: Last and First Men (1930), Chapter VII: The Rise of the Second Men; Section 3, “The Zenith of the Second Men” (p. 110)

“Broadly there are two very different spheres of our unconscious nature. The one is primitive and largely sub-human. It consists of all our bodily needs and our so-called instinctive cravings. It is all that we have in common with the beasts together with all that we share with the lowliest of our own human kind. But in addition to this there are seemingly unconscious factors in our nature which, far from being sub--human, constitute the drive of our nature toward experiences and activities of a kind more developed and more lucid than our extant ordinary conscious nature.”

Part VII, 1. Harking Back to the Tibetan Revolution
Darkness and the light (1941/42)

“Militarists also were strongly opposed to the new invention; for in the cheap and efficient production of illusory sexual embraces they saw a danger even more serious than contraception. The supply of cannon-fodder would decline.”

Other texts <br class="br">Source: The Great Certainty http://web.archive.org/web/20090723055942/http://olafstapledonarchive.webs.com/thegreatcertainty.html

“I perceived that I was on a little round grain of rock and metal, filmed with water and with air, whirling in sunlight and darkness. And on the skin of that little grain all the swarms of men, generation by generation, had lived in labour and blindness, with intermittent joy and intermittent lucidity of spirit. And all their history, with its folk-wanderings, its empires, its philosophies, its proud sciences, its social revolutions, its increasing hunger for community, was but a flicker in one day of the lives of the stars.”

Source: Star Maker (1937), Chapter III: The Other Earth; 2. A Busy World (p. 33)

“The great world to which I am native has long ago outgrown the myths, the toys, the bogies of your infant world. There, one lives without the fear of death and pain, though there one dies and suffers. There, one knows no lust to triumph over other men, no fear of being enslaved. There one loves without craving to possess, worships without thought of salvation, contemplates without pride of spirit. There one is free as none in your world is free, yet obedient as none of you is obedient.”

Source: Star Maker (1937), Chapter I: The Earth; 1. The Starting Point (p. 11)

Olaf Stapledon book Last Men in London

Source: Last Men in London (1932), Chapter IX: On Earth and On Neptune.

“Thus, little by little, it came about, as so often before, that the Star Maker outgrew his creature. Increasingly he frowned upon the loveliness that he still cherished. Then, seemingly with a conflict of reverence and impatience, he set our cosmos in its place among his other works.”

“Little by little it became evident that those who used great gifts, and even genius, to establish the truth of the after life, or to seek contact with their beloved dead, suffered from a strange blindness, and obtuseness of the spirit.”

Source: Star Maker (1937), Chapter XV: The Maker and His Works; 2. Mature Creating (p. 179)

“Increasingly I suspected that this race, in spite of all its triumphs, was now living on the great ideas of its past, mouthing concepts that it no longer had the sensibility to understand, paying verbal homage to ideals which it could no longer sincerely will, and behaving within a system of institutions many of which could only be worked successfully by minds of a slightly finer temper.”

Source: Last and First Men (1930), Chapter XII: The Last Terrestrials; Section 1, “The Cult of Evanescence” (p. 176)

“He saw that their distinctive virtue lay in their finitude, their minute particularity, their tortured balance between dullness and lucidity; and that to save them from these would be to annihilate them.”

Source: Star Maker (1937), Chapter III: The Other Earth; 3. The Prospects of the Race (p. 39)

“[T]his is the goal of all living, that the cosmos may be known, and admired, and that it may be crowned with further beauties. Nowhere and at no time, so far as we can tell, at least within our own galaxy, has the adventure reached further than in ourselves. And in us, what has been achieved is but a minute beginning. But it is a real beginning.”

Source: Star Maker (1937), Chapter XV: The Maker and His Works; 2. Mature Creating (p. 178)

“Year by year, month by month, the plight of our fragmentary and precarious civilization becomes more serious. Fascism abroad grows more bold and ruthless in its foreign ventures, more tyrannical toward its own citizens, more barbarian in its contempt for the life of the mind. Even in our own country we have reason to fear a tendency toward militarization and the curtailment of civil liberty. Moreover, while the decades pass, no resolute step is taken to alleviate the injustice of our social order. Our outworn economic system dooms millions to frustration.”

Source: Last and First Men (1930), Chapter XV: The Last Men; Section 4, “Cosmology” (p. 231)

“It seemed to me that I now saw the Star Maker in two aspects: as the spirit’s particular creative mood that had given rise to me, the cosmos; and also, most dreadfully, as something incomparably greater than creativity, namely as the eternally achieved perfection of the absolute spirit.
Barren, barren and trivial are these words. But not barren the experience.”

Preface (p. 3)
Star Maker (1937)

“But the most lasting agony of this war was suffered, not by the defeated, but by the victors. For when their passion had cooled the Americans could not easily disguise from themselves that they had committed murder. They were not at heart a brutal folk, but rather a kindly. They liked to think of the world as a place of innocent pleasure-seeking, and of themselves as the main purveyors of delight. Yet they had been somehow drawn into this fantastic crime; and henceforth an all-pervading sense of collective guilt warped the American mind. They had ever been vainglorious and intolerant; but now these qualities in them became extravagant even to insanity. Both as individuals and collectively, they became increasingly frightened of criticism, increasingly prone to blame and hate, increasingly self-righteous, increasingly hostile to the critical intelligence, increasingly superstitious.”

Source: Star Maker (1937), Chapter XIII: The Beginning and the End; 3. The Supreme Moment and After (p. 161)

“Grotesque sentiments such as the lust of business success or economic power of any kind, and indeed every purely self-regarding passion, from that of the social climber to that of the salvation-seeking ascetic, are experienced by the explorer with something of that shame which the child, emerging into adolescence, may feel toward the still-clinging fascination of his outgrown toys, or with such disgust as the youth may feel when he wakes from some unworthy sexual infatuation”

Source: Last and First Men (1930), Chapter II: Europe’s Downfall; Section 3, “Europe Murdered” (p. 41)

Olaf Stapledon book Last Men in London

Source: Last Men in London (1932), Chapter II: Exploring the Past.

“The economic life of the human race had for some time been based on coal, but latterly oil had been found a far more convenient source of power; and as the oil store of the planet was much smaller than its coal store, and the expenditure of oil had of course been wholly uncontrolled and wasteful, a shortage was already being felt. Thus the national ownership of the remaining oil fields had become a main factor in politics and a fertile source of wars.”

“Individuals of the earlier species had suffered from an almost insurmountable spiritual isolation from one another. Not even lovers, and scarcely even the geniuses with special insight into personality, ever had anything like accurate vision of one another.”

Source: Last and First Men (1930), Chapter I: Balkan Europe; Section 4, “The Russo-German War” (pp. 29-30)

“Today we should welcome, and even study, every serious attempt to envisage the future of our race; not merely in order to grasp the very diverse and often tragic possibilities that confront us, but also that we may familiarize ourselves with the certainty that many of our most cherished ideals would seem puerile to more developed minds. To romance of the far future, then, is to attempt to see the human race in its cosmic setting, and to mould our hearts to entertain new values.”

Source: Last and First Men (1930), Chapter VII: The Rise of the Second Men; Section 1, “The Appearance of a New Species” (p. 102)

“To say that the cosmos was expanding is equally to say that its members were contracting. The ultimate centers of power, each at first coincident with the punctual cosmos, themselves generated the cosmical space by their disengagement from each other.”

Preface to English Edition (p. 9)
Last and First Men (1930)

“Myriads of individuals, each one unique, live out their lives in rapt intercourse with one another, contribute their heart’s pulses to the universal music, and presently vanish, giving place to others. All this age-long sequence of private living, which is the actual tissue of humanity’s flesh, I cannot describe. I can only trace, as it were, the disembodied form of its growth.”

Source: Star Maker (1937), Chapter XIII: The Beginning and the End; 3. The Supreme Moment and After (p. 162)

“We must face the fact that, though the free intelligence and the spirit of community are at once the goal and an essential means, they may be not only ineffectual but actually harmful, unless they are combined with a full measure of that hot indignation against tyranny, that devoted service in the struggle for the new order, which is characteristic of the best minds of the political Left. On the other hand, the political Left, if it is to capture the imagination and allegiance of the people of this country and sweep them forward to victory, must, I believe, learn a more liberal spirit. I mean, of course, liberal not in the political but in the cultural sense, namely, loyalty to the free critical intelligence and respect for the human individual.”

Source: Last and First Men (1930), Chapter XIV: Neptune; Section 3, “Slow Conquest” (p. 211)

“These three activities, then, intelligence, love and creative action, which are so closely involved in one another, I cannot but feel to be intrinsically good. In their outstanding expressions they are good in an outstanding degree. Together they form the distinctively human kind of behaviour.”

Source: Philosophy and Living (1939), Chapter XIII: The Practical Upshot

“I can only point out that, the higher a mind’s development, the more it discovers in the universe to occupy it.”

Other texts

“The ideologies of the super-tribes exercised absolute power over all individual minds under their sway.
In civilized regions the super-tribes and the overgrown natural tribes created an astounding mental tyranny. In relation to his natural tribe, at least if it was small and genuinely civilized, the individual might still behave with intelligence and imagination. Along with his actual tribal kinsmen he might support a degree of true community unknown on Earth. He might in fact be a critical, self-respecting and other-respecting person. But in all matters connected with the super-tribes, whether national or economic, he behaved in a very different manner. All ideas coming to him with the sanction of nation or class would be accepted uncritically and with fervor by himself and all his fellows. As soon as he encountered one of the symbols or slogans of his super-tribe he ceased to be a human personality and became a sort of de-cerebrate animal, capable only of stereotyped reactions. In extreme cases his mind was absolutely closed to influences opposed to the suggestion of the super-tribe. Criticism was either met with blind rage or actually not heard at all. Persons who in the intimate community of their small native tribe were capable of great mutual insight and sympathy might suddenly, in response to tribal symbols, be transformed into vessels of crazy intolerance and hate directed against national or class enemies. In this mood they would go to any extreme of self-sacrifice for the supposed glory of the super-tribe. Also they would show great ingenuity in contriving means to exercise their lustful vindictiveness upon enemies who in favorable circumstances could be quite as kindly and intelligent as themselves.”

Source: Last and First Men (1930), Chapter XI: Man Remakes Himself; Section 4, “The Culture of the Fifth Men” (p. 173)

“Dear beautiful one, I praise the stars for the song's end. Farewell!”

Source: Star Maker (1937), Chapter V: Worlds Innumerable; 2. Strange Mankinds (p. 62)