Nisargadatta Maharaj Quotes

“Wisdom tells me I am nothing. Love tells me I am everything. And between the two my life flows.”

“The consciousness in you and the consciousness in me, apparently two, really one, seek unity and that is love.”

“The gnani is afraid of nothing. But he pities the man who is afraid. After all, to be born, to live and to die is natural. To be afraid is not. (…).”

“People are afraid to die, because they do not know what is death. The gnani has died before his death, he saw that there was nothing to be afraid of. The moment you know your real being, you are afraid of nothing. Death gives freedom and power. (…) The happiness of being absolutely free is beyond description. (…).”

“Wisdom is knowing I am nothing,
Love is knowing I am everything,
and between the two my life moves.”

“Once you realize that the road is the goal and that you are always on the road, not to reach a goal, but to enjoy its beauty and its wisdom, life ceases to be a task and becomes natural and simple, in itself an ecstasy.”

“If you seek reality you must set yourself free of all backgrounds, of all cultures, of all patterns of thinking and feeling. Even the idea of being man or woman, or even human should be discarded. The ocean of life contains all, not only humans. So, first of all abandon all self-identification, stop thinking of yourself as such-and-such or so-and-so, this or that. Abandon all self-concern, worry not about your welfare, material or spiritual, abandon every desire, gross or subtle, stop thinking of achievement of any kind. You are complete here and now, you need absolutely nothing.”

“Meditation will help you to find your bonds, loosen them, untie them, and cast your moorings. When you are no longer attached to anything, you have done your share. The rest will be done for you. (…) By the same power that brought you so far, that prompted your heart to desire truth and your mind to seek it. It is the same power that keeps you alive. You may call it Life or the Supreme.”

“(…) Can there be renewal without death? Even the darkness of sleep is refreshing and rejuvenating. Without death we would have been bogged for ever in eternal senility. (…) When life and death are seen as essential to each other, as two aspects of one being, that is immortality. (…).”

“(…) Bodies are born and bodies die, but what is it to me? Bodies come and bodies go in consciousness and consciousness itself has its roots in me. I am life and mine are mind and body.”

“(…) In pure being consciousness arises; in consciousness the world appears and disappears. All there is is me, all there is is mine. Before all beginnings, after all endings – I am. All has its being in me, in the “I am,” which shines in every living being. (…).”

“(…) To the Self the world is but a colourful show, which he enjoys as long as it lasts and forgets when it is over. Whatever happens on the stage makes him shudder in terror or roll with laughter, yet all the time he is aware that it is but a show. Without desire or fear he enjoys it, as it happens.”

“Surely you can change your world if you work at it. (…) a world of which you are the only source and ground is fully within your power to change. What is created can always be dissolved and re-created. All will happen as you want it, provided you really want it. (…)”

“(…) To take the world as real and one’s self as unreal is ignorance, the cause of sorrow. To know the self as the only reality and all else as temporal and transient is freedom, peace and joy. It is all very simple. Instead of seeing things as imagined, learn to see them as they are. When you can see everything as it is, you will also see yourself as you are. It is like cleansing a mirror. The same mirror that shows you the world as it is, will also show you your own face. The thought ‘I am’ is the polishing cloth. Use it.”

“(…) I live on courage. Courage is my essence, which is love of life. I am free of memories and anticipations, unconcerned with what I am and what I am not. (…) I have the courage to be as nothing and to see the world as it is: nothing. It sounds simply, just try it!”

“Desire is the memory of pleasure and fear is the memory of pain. Both make the mind restless. (…)”

“The state of craving for anything blocks all deeper experience. Nothing of value can happen to a mind which knows exactly what it wants. For nothing the mind can visualize and want is of much value.”

“(…) Work on, and the universe will work with you. After all the very idea of doing the right thing comes to you from the unknown. Leave it to the unknown as far as the results go, just go through the necessary movements. You are merely one of the links in the long chain of causation. Fundamentally, all happens in the mind only. When you work for something whole-heartedly and steadily, it happens, for it is the function of the mind to make things happen. (…).”

“The source of consciousness cannot be the object in consciousness. To know the source is to be the source. When you realize that you are not the person, but the pure and calm witness, and that fearless awareness is your very being, you are the being. (…)”

“(…) Theories are neither right nor wrong. They are attempts at explaining the inexplicable. It is not the theory that matters, but the way it is being tested. (…) Experiment with any theory you like – if you are truly earnest and honest, the attainment of reality will be yours. (…) It is the earnestness that liberates and not the theory.”

“(…) Pain and suffering are only the body and the mind screaming for attention. To go beyond the body you must be healthy; to go beyond the mind, you must have your mind in perfect order. (…).”

“God is only an idea in your mind. The fact is you. The only thing you know for sure is: ‘here and now I am.’ Remove the ’here and now’ the ‘I am’ remains, unassailable. (…). All I can say truly is: ‘I am,’ all else is inference (…). The sense ‘I am’ is the manifestation of a deeper cause, which you may call self, God, Reality or by any other name. (…).”

“If you need time to achieve something, it must be false. The real is always with you; you need not wait to be what you are.”

“It is always the false that makes you suffer, the false desires and fears, the false values and ideas, the false relationships between people. Abandon the false and you are free of pain; truth makes happy, truth liberates.”

“You will receive everything you need when you stop asking for what you do not need”

“Don’t try to understand! It’s enough if you do not misunderstand.”

“You may die a hundred deaths without a break in the mental turmoil. Or, you may keep your body and die only in the mind. The death of the mind is the birth of wisdom.”

“To deal with things knowledge of things is needed. To deal with
people, you need insight, sympathy. To deal with yourself, you need
nothing. Be what you are--conscious being--and don't stray away from
yourself.”

“Whatever happens, happens to you by you, through you; you are the creator, enjoyer and destroyer of all you perceive.”

“(…) As it is natural for the incense stick to burn out, so it is natural for the body to die. Really, it is a matter of very little importance. What matters is that I am neither the body nor the mind. I am.”

“One thing is quite clear to me; all that is, lives and moves and has its being in consciousness and I am in and beyond that consciousness. (…)”

“Everything is subjective, but the real is objective. (…) It does not depend on memories and expectations, desires and fears, likes and dislikes. All is seen as it is. (…) It is solid, steady, changeless, beginningless and endless, ever new, ever fresh. (…) Desirelessness and fearlessness will take you there.”

“(…) Those who make plans will be born to carry them out. Those who make no plans need not be born.”

“(…) as long as you cling to the idea that only what has name and shape exists, the Supreme will appear to you non-existing. When you understand that names and shapes are hollow shells without any content whatsoever, and what is real is nameless and formless, pure energy of life and light of consciousness, you will be at peace – immersed in the deep silence of reality.”

“(…) Sin and virtue refer to a person only. Without a sinful or virtuous person what is sin or virtue? At the level of the absolute there are no persons; the ocean of pure awareness is neither virtuous nor sinful. Sin and virtue are invariably relative.”

“(…) Desire what is worth desiring and desire it well. Just like you pick your way in a crowd, passing between people, so you find your way between events, without missing your general direction. It is easy, if you are earnest.”

“(The gnani) "(…) tastes of the pure, uncaused, undiluted bliss. He is happy and fully aware that happiness is his very nature and that he need not do anything, nor strive for anything to secure it. It follows him, more real than the body, nearer than the mind itself. (…)."”

“As he (the gnani) gets older he grows more and more happy and peaceful. After all, he is going home. Like a traveller nearing his destination and collecting his luggage, he leaves the train without regret. (…) The mist of bodily existence is lifting – the burden of the body is growing less from day to day. (…) Every sensation is contemplated in perfect equanimity. There is no desire for it, nor refusal. It is as it is and he looks at it with a smile of affectionate detachment. (…) He is alone, but he is all. He is not even a being. He is the beingness of all beings. (…).”

“(…) Just like a deficiency disease is cured through the supply of the missing factor, so are the diseases of living cured by a good dose of intelligent detachment (viveka-vairagya).”

“(…) To be nothing, to have nothing, to keep nothing for oneself is the greatest gift, the highest generosity.”

“(…) It is like taking food. All you can do is to bite off, chew and swallow. All else is unconscious and automatic. Listen, remember and understand – the mind is both the actor and the stage. All is of the mind and you are not the mind. (…).”

“Your mind projects a structure and you identify yourself with it. It is in the nature of desire to prompt the mind to create a world for its fulfillment. Even a small desire can start a long line of action; what about a strong desire? Desire can produce a universe; its powers are miraculous. Just as a small matchstick can set a huge forest on fire, so does a desire light the fires of manifestation. (…)”

“(…) Is not meanness also a form of madness? And is not madness the misuse of the mind? Humanity’s problem lies in this misuse of the mind only. All the treasures of nature and spirit are open to man who will use his mind rightly. (…) Fear and greed cause the misuse of the mind. The right use of mind is in the service of love, of life, of truth, of beauty.”

“Do not undervalue attention. It means interest and also love. To know, to do, to discover, or to create you must give your heart to it – which means attention. All the blessings flow from it.”

“(…) Devotion to your goal makes you live a clean and orderly life, given to search for truth and to helping people, and realization makes noble virtue easy and spontaneous, by removing for good the obstacles in the shape of desires and fears and wrong ideas.”

“Reality can neither be proved nor disproved. Within the mind you cannot, beyond the mind you need not. In the real, the question ‘what is real?’ does not arise. (…)”

“When I say I am free, I merely state a fact. If you are an adult, you are free from infancy. I am free from all description and identification. (…).”

“That which sees all this, and the nothing too, is the inner teacher. He alone is, all else appears to be. He is your own self (swarupa), your hope and assurance of freedom, find him and cling to him and you will be saved and safe.”

“Whatever name you give it; will, or steady purpose, or onepointedness of the mind, you come back to earnestness, sincerity, honesty. (…) We are complex beings, at war within and without. We contradict ourselves all the time, undoing today the work of yesterday. No wonder we are stuck. A little of integrity would make a lot of difference.”

“(…) the supreme state (…) is entirely one and indivisible, a single solid block of reality. The only way of knowing it is to be it. The mind cannot reach it. To perceive it does not need the senses; to know it, does not need the mind.”

“Whenever a form is infused with life (prana), consciousness (chetana) appears by reflection of awareness in matter.”

“(…) everything is inter-linked. And therefore everything has numberless causes. The entire universe contributes to the least thing. A thing is as it is because the world is as it is. (…)”

“(…) Just know that you are above and beyond all things and thoughts. What you want to be, you are it already. (…) desire nothing, for you lack nothing. The very seeking prevents you from finding.”

“(…)The body-mind is like a room. It is there, but I need not live in it all the time.”

“In the case of a beginner the practice of Yoga is often deliberate and requires great determination. But those who are practicing sincerely for many years are intent on self-realization all the time, whether conscious of it or not. Unconscious sadhana is most effective, because it is spontaneous and steady.”

“(…) Life itself is the Supreme Guru; be attentive to its lessons and obedient to its commands. (…).”

“What has been attained may be lost again. Only when you realize the true peace, the peace you have never lost, that peace will remain with you, for it was never away. Instead of searching for what you do not have, find out what it is that you have never lost? That which is there before the beginning and after the ending of everything; that to which there is no birth, nor death. (…).”

“Discard all traditional standards. Leave them to the hypocrites. Only what liberates you from desire and fear and wrong ideas is good. As long as you worry about sin and virtue you will have no peace. (…)”

“You are confused, because you believe that you are in the world, not the world in you. Who came first – you or your parents? You imagine that you were born at a certain time and place, that you have a father and a mother, a body and a name. This is your sin and your calamity! (…)”

“Those who know only scriptures know nothing. To know is to be. I know what I am talking about; it is not from reading, or hearsay.”

“The talk is in your world. In mine – there is eternal silence. My silence sings, my emptiness is full. I lack nothing. You cannot know my world until you are there.”

“Everything yields to earnestness.”

“(…) Salvation is to see things as they are. (…)”

“That in which consciousness happens, the universal consciousness or mind, we call the ether of consciousness. All the objects of consciousness form the universe. What is beyond both, supporting both, is the supreme state, a state of utter stillness and silence. Whoever goes there, disappears. It is unreachable by words, or mind. You may call it God, or Parabrahman, or Supreme Reality, but these are names given by the mind. It is the nameless, contentless, effortless and spontaneous state, beyond being and not being.”

“By all means attend to your duties. Action, in which you are not emotionally involved and which is beneficial and does not cause suffering will not bind you. You may be engaged in several directions and work with enormous zest, yet remain inwardly free and quiet, with a mirror-like mind, which reflects all, without being affected.”

“(…) A weak mind cannot control its own projections. Be aware, therefore, of your mind and its projections. You cannot control what you do not know. On the other hand, knowledge gives power. In practice it is very simple. To control yourself – know yourself.”