Leo Tolstoy Quotes
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456 Quotes on Self-Reflection, Patience, Love, and the Essence of Life

Unlock the wisdom of Leo Tolstoy, a literary genius. Explore his profound quotes on self-reflection, patience, love, and the essence of life. Dive into human nature and personal development.

Leo Tolstoy, widely considered one of the greatest authors of all time, was born in Russia in 1828. He gained recognition for his novels "War and Peace" and "Anna Karenina," which are regarded as masterpieces of realist fiction. Tolstoy's literary success began in his twenties with his semi-autobiographical trilogy and Sevastopol Sketches, based on his experiences in the Crimean War. In addition to his novels, he wrote numerous short stories and novellas along with plays and essays exploring philosophical, moral, and religious themes.

In the 1870s, Tolstoy underwent a profound moral crisis that led to a significant spiritual awakening detailed in his non-fiction work "Confession." His interpretation of Jesus' teachings, notably the Sermon on the Mount, inspired him to become a fervent Christian anarchist and pacifist. His ideas on nonviolent resistance had a profound impact on influential figures of the 20th century like Mahatma Gandhi, Martin Luther King Jr., and Ludwig Wittgenstein. Tolstoy also championed Georgism, an economic philosophy by Henry George, which he incorporated into his writing—particularly in his novel "Resurrection." His lasting legacy extends beyond literature as an advocate for peace, nonviolence, and social justice.

✵ 28. August 1828 – 7. November 1910   •   Other names Lev Tolstoj, Lev N. Tolstoj, Лев Толстой
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Leo Tolstoy: 456   quotes 64   likes

Leo Tolstoy Quotes

“Feelings, the most diverse, very strong and very weak, very significant and very worthless, very bad and very good, if only they infect the reader, the spectator, the listener, constitute the subject of art.”

Чувства, самые разнообразные, очень сильные и очень слабые, очень значительные и очень ничтожные, очень дурные и очень хорошие, если только они заражают читателя, зрителя, слушателя, составляют предмет искусства.
What is Art? (1897)

“Science is meaningless because it gives no answer to our question, the only question important for us: 'what shall we do and how shall we live”

Quoted by Max Weber in his lecture "Science as a Vocation"; in Lynda Walsh (2013), Scientists as Prophets: A Rhetorical Genealogy (2013), Oxford University Press, p. 90

“One is ashamed to say how little is needed for all men to be delivered from those calamities which now oppress them; it is only needful not to lie.”

Source: Patriotism and Christianity http://en.wikisource.org/wiki/Patriotism_and_Christianity (1896), Ch. 17

“I longed for activity, instead of an even flow of existence. I wanted excitement and danger and the chance to renounce self for the sake of my love. I was conscious of a superabundance of energy which found no outlet in our quiet life. I had bouts of depression, which I tried to hide, as something to be ashamed of…My mind, even my senses were occupied, but there was another feeling – the feeling of youth and a craving for activity – which found no scope in our quiet life…So time went by, the snow piled higher and higher round the house, and there we remained together, always and for ever alone and just the same in each other’s eyes; while somewhere far away amidst glitter and noise multitudes of people thrilled, suffered and rejoiced, without one thought of us and our existence which was ebbing away. Worst of all, I felt that every day that passed riveted another link to the chain of habit which was binding our life into a fixed shape, that our emotions, ceasing to be spontaneous, were being subordinated to the even, passionless flow of time… ‘It’s all very well … ‘ I thought, ‘it’s all very well to do good and lead upright lives, as he says, but we’ll have plenty of time for that later, and there are other things for which the time is now or never.’ I wanted, not what I had got, but a life of challenge; I wanted feeling to guide us in life, and not life to guide us in feeling.”

Family Happiness (1859)

“We cannot pretend that we do not see the armed policeman who marches up and down beneath our window to guarantee our security while we eat our luxurious dinner, or look at the new piece at the theater, or that we are unaware of the existence of the soldiers who will make their appearance with guns and cartridges directly our property is attacked.
We know very well that we are only allowed to go on eating our dinner, to finish seeing the new play, or to enjoy to the end the ball, the Christmas fete, the promenade, the races or, the hunt, thanks to the policeman's revolver or the soldier's rifle, which will shoot down the famished outcast who has been robbed of his share, and who looks round the corner with covetous eyes at our pleasures, ready to interrupt them instantly, were not policeman and soldier there prepared to run up at our first call for help.
And therefore just as a brigand caught in broad daylight in the act cannot persuade us that he did not lift his knife in order to rob his victim of his purse, and had no thought of killing him, we too, it would seem, cannot persuade ourselves or others that the soldiers and policemen around us are not to guard us, but only for defense against foreign foes, and to regulate traffic and fetes and reviews; we cannot persuade ourselves and others that we do not know that the men do not like dying of hunger, bereft of the right to gain their subsistence from the earth on which they live; that they do not like working underground, in the water, or in the stifling heat, for ten to fourteen hours a day, at night in factories to manufacture objects for our pleasure. One would imagine it impossible to deny what is so obvious. Yet it is denied.”

Source: The Kingdom of God is Within You (1894), Chapter 12

“The vocation of every man and woman is to serve other people.”

What Is To Be Done? (1886) Chap. XL, as translated in The Novels and Other Works of Lyof N. Tolstoï (1902) edited by Nathan Haskell Dole, p. 281

“What are wanted for the Indian as for the Englishman, the Frenchman, the German, and the Russian, are not Constitutions and Revolutions, nor all sorts of Conferences and Congresses, nor the many ingenious devices for submarine navigation and aerial navigation, nor powerful explosives, nor all sorts of conveniences to add to the enjoyment of the rich, ruling classes; nor new schools and universities with innumerable faculties of science, nor an augmentation of papers and books, nor gramophones and cinematographs, nor those childish and for the most part corrupt stupidities termed art — but one thing only is needful: the knowledge of the simple and clear truth which finds place in every soul that is not stupefied by religious and scientific superstitions — the truth that for our life one law is valid — the law of love, which brings the highest happiness to every individual as well as to all mankind. Free your minds from those overgrown, mountainous imbecilities which hinder your recognition of it, and at once the truth will emerge from amid the pseudo-religious nonsense that has been smothering it: the indubitable, eternal truth inherent in man, which is one and the same in all the great religions of the world. It will in due time emerge and make its way to general recognition, and the nonsense that has obscured it will disappear of itself, and with it will go the evil from which humanity now suffers.”

A Letter to a Hindu (1908)

“I know that most men — not only those considered clever, but even those who are very clever and capable of understanding most difficult scientific, mathematical, or philosophic, problems — can seldom discern even the simplest and most obvious truth if it be such as obliges them to admit the falsity of conclusions they have formed, perhaps with much difficulty — conclusions of which they are proud, which they have taught to others, and on which they have built their lives.”

Opening to Ch 14. Translation from: What Is Art and Essays on Art (Oxford University Press, 1930, trans. Aylmer Maude)
As quoted by physicist Joseph Ford in Chaotic Dynamics and Fractals (1985) edited by Michael Fielding Barnsley and Stephen G. Demko
What is Art? (1897)
Variant: I know that most men, including those at ease with problems of the greatest complexity, can seldom accept even the simplest and most obvious truth if it be such as would oblige them to admit the falsity of conclusions which they have delighted in explaining to colleagues, which they have proudly taught to others, and which they have woven, thread by thread, into the fabric of their lives.

“Six feet of land was all that he needed.”

How Much Land Does a Man Need? (1886)

“Honest work is much better than a mansion.”

Source: Path of Life (1909), p. 82

“The whole world knows that virtue consists in the subjugation of one's passions, or in self-renunciation. It is not just the Christian world, against whom Nietzsche howls, that knows this, but it is an eternal supreme law towards which all humanity has developed, including Brahmanism, Buddhism, Confucianism, and the ancient Persian religion. And suddenly a man appears who declares that he is convinced that self-renunciation, meekness, submissiveness and love are all vices that destroy humanity (he has in mind Christianity, ignoring all the other religions).

One can understand why such a declaration baffled people at first. But after giving it a little thought and failing to find any proof of the strange propositions, any rational person ought to throw the books aside and wonder if there is any kind of rubbish that would not find a publisher today. But this has not happened with Nietzsche´s books. The majority of pseudo-enlightened people seriously look into the theory of the Übermensch, and acknowledge its author to be a great philosopher, a descendant of Descartes, Leibniz and Kant. And all this has come about because the majority of pseudo-enlightened men of today object to any reminder of virtue, or to its chief premise: self-renunciation and love—virtues that restrain and condemn the animal side of their life. They gladly welcome a doctrine, however incoherently and disjointedly expressed, of egotism and cruelty, sanctioning the idea of personal happiness and superiority over the lives of others, by which they live.”

Source: What is Religion, of What does its Essence Consist? (1902), Chapter 11